Version 664 The Official Discovery of the Legendary Island of Atlantis by Mr. Luigi Usai

1. Herodotus (Histories, Book IV, 42-43) : Herodotus actually tells of an exploit accomplished by the Phoenicians on the orders of Pharaoh Necho II in the 6th century BC. According to Herodotus, the Phoenicians set out from the Red Sea and sailed around Africa, returning to Egypt through the Pillars of Hercules (Strait of Gibraltar).  Herodotus points out that the Phoenician navigators reported that, during the voyage, the sun was on their right (north), which confirms that they sailed beyond the equator ¹ .

2. Pliny the Elder (Naturalis Historia, Book VI, 36-39) : Pliny the Elder mentions the same feat of circumnavigating Africa, attributing the voyage to the Phoenicians in the service of Necho II.  Although Pliny is a later source, he confirms and spreads Herodotus’ account ² .

3. Pausanias (Description of Greece, Book I, 33.1-3) : Pausanias briefly mentions the circumnavigation of Africa, although the mention is less detailed than Herodotus ³ .

These historical sources are essential to understanding the idea that the Phoenicians, known for their nautical skills, could have completed a circumnavigation of Africa in ancient times.

Note from Luigi Usai in first person:

I have submitted a typescript of approximately 550 pages on the discovery of Atlantis to Scientific Reports so that scientists can peer review it.

I attach a demonstration image for scientists: at the moment I have been asked to PAY to make the publication. It is right that those who work on the text should be paid. But is it right that the discoverer of Atlantis should pay to let the world know the truth he discovered?
For this reason, for now, I will not pay. The text of my discoveries, even if not exactly identical, is published online and dismembered in a sort of Dionysian sparagmòs online. However, at the moment it is possible to reconstruct my ideas, even if with the days, months and years they are being improved a lot and I have incredible insights, which leave even myself astonished. I refuse to pay to tell the world what Atlantis is: it is the reverse, I SHOULD BE PAID TO TELL IT. WE ARE THEREFORE FACED WITH A PARADOX, AN OXYMORON . In fact, I am already paying to keep this website up and running, and this is also not right. I am giving a wonderful gift to the world by revealing all this information that no one has ever understood before. I think it is right that society pays me homage and honor for what I am doing.

1. The Dear Professor Giorgio Saba has found the real Pillars of Hercules : they are the Faraglione Antiche Colonne of Carloforte, on the Island of San Pietro, in Sardinia (Italy); his discovery is described in the text “ Scusi, dov’è l’Ade? Ipoesi sulla storia antica della Sardegna ”.
   Official congratulations!
2. Sulcis is the capital of Atlantis;
3. Atlantis is not Sardinia: Atlantis is the Sardinian-Corsican geological block partially submerged for reasons yet to be ascertained; Sardinia is only a plateau of emerged land of the semi-submerged island of Atlantis. When the island was semi-submerged, what remained above water was then known as Sardinia and Corsica. Corsica was the mountainous part north of Atlantis.
4. There is evidence of a submersion, which occurred on a date yet to be determined;
5. Solon mentions the length of the plain of Atlantis, which converted into km is 555 kilometers long, and this measurement coincides incredibly with the dimensions of the submerged Sardinian-Corsican geological block. This is a very interesting detail, because Plato could not have known this measurement since the Sardinian-Corsican block is submerged under the Mediterranean, so this coincidence of measurements is impressive. According to Plato’s descriptions given in Timaeus and Critias, the plain of Atlantis was 3,000 stadia long, which converted into kilometers corresponds to about 555 km. This measurement coincides surprisingly with the dimensions of the submerged Sardinian-Corsican geological block. This coincidence provides a further clue that supports Luigi Usai’s theory according to which Atlantis could have been the Sardinian-Corsican block.
6. There are white, red and black rocks: the black ones have even been exported throughout the Mediterranean Sea, and they are obsidian; the red rocks are very famous in Sardinia, in particular those of Arbatax and the red rocks of Carloforte, to name just a few. The Red Rocks of Ogliastra are one of the main natural attractions of the region. Located on the central-eastern coast of Sardinia, these imposing formations of red porphyry emerge from the emerald green waters, creating a spectacular chromatic contrast with the white rocks and colored pebbles ¹ . The bay of the Red Rocks opens to the east of the port of Arbatax, a tourist district of Tortolì, with a background of white rocks and high red granite rocks that give the landscape a unique and extremely fascinating appearance ¹ .  The reflection of the rocks gives the water an iridescent color of emerald green, creating a magical and breathtaking atmosphere, especially at sunset when the warm tones enhance the beauty of the landscape ¹ . The Rocce Rosse were also the location for the final scene of the film “Swept Away” by Lina Wertmüller (1974) ¹ .  Other red porphyry cliffs dot the Ogliastra coast, such as Is Scoglius Arrubius, two twenty-meter high stacks that are the symbol of the magnificent beach of Cea, located a few kilometers to the south ¹ . In short, the Rocce Rosse of Ogliastra are a natural wonder that offers a breathtaking spectacle thanks to the chromatic contrast between the red rocks and the emerald green waters. A place not to be missed for those visiting Sardinia!
   Fetovaia, a Neolithic port of the Sardinians in 3720 BC  According to an article written by Angelo Mazzei, Fetovaia was a Neolithic port of the Sardinians in 3720 BC The “Circoli Arzachena” of Piane alla Sughera, on the mountain of Fetovaia, are Neolithic circle tombs very similar to those of the Circles of li Muri, in Sardinia. They are empirically dated to around the first half of the 4th millennium BC. According to Mazzei, they can be dated more precisely around 3750 BC, given the situation that was particularly intense in that era in the maritime routes of the Sardinian obsidian traders. Mazzei takes his cue from the discovery of a Neolithic site in Provence containing a deposit of around 5000 obsidian fragments from Monte Arci (Oristano). In 2005, a revolutionary discovery was made near Trets, in southern France, which significantly expanded our understanding of the diffusion of obsidian in the north-western Mediterranean region. This archaeological site, called “Terres Longues”, is located in the limestone lowlands of Provence, in the Trets basin, and shows traces of intense prehistoric activity. Thanks to several archaeological investigations, it was revealed that obsidian, a volcanic stone often used in prehistory, was absent in the excavated structures but was present in a specific soil layer of the site. This soil layer also revealed a large amount of flint (silex bédoulien), another type of stone used by ancient inhabitants. A dating based on faunal remains found at the base of this soil level revealed that the site dates back to the very end of the Chasséen period, placing it around 3720 ± 80 BC. The number of obsidian finds is impressive, amounting to 4548 pieces, making the Terres Longues site unique in the south of France and beyond. Obsidian represents more than 20% of the entire assemblage, a remarkably high percentage when compared to previously known data. The technological analysis of this lithic assemblage aims to define the function of the site, in particular its role in the circuits for the diffusion of obsidian and Bedulian flint (silex bédoulien) and the possible presence of a Sardinian colony that served as a commercial center for the sorting of goods. Here are some sources that speak of the diffusion of Sardinian obsidian in Europe and in the world: 
   1. “Obsidian Studies in the Prehistoric Central Mediterranean: After 50 Years, What Have We Learned and What Still Needs to Be Done?” by Robert H.  Tykot ¹
   2. “Mediterranean Islands and Multiple Flows” by Robert H.  Tykot ²
   3. “New directions in central Mediterranean obsidian studies”  ³

   These sources provide detailed information on the spread of Sardinian obsidian, particularly that from Monte Arci in Sardinia, which travelled for hundreds of kilometres starting from the Early Neolithic ¹ . As can be seen from these sources, not only were there white, red and black stones in Atlantis, but there was even a huge trade in black stones, or obsidian, throughout Europe, and we have a lot of documented evidence from scientists and archaeologists who have dedicated part of their lives to this study, allowing us now to have certain and documented evidence of the use of black stones by the Sardinian-Corsican Atlantean people.
   New discovery in the Mediterranean:
   https://www.ilmessaggero.it/social/capri_scoperta_ossidiana_mare_subacquei-7769811.html
   blocks of very precious obsidian discovered at the bottom of the sea: «Lost by a Neolithic ship»: all the information seems to slowly converge towards a confirmation of what I stated on this website, a bit like all the information converged with the theory of plate tectonics, and all the new discoveries seemed to confirm the theory, which at first seemed absurd, and later turned out to be true and scientifically founded.

7. Entry made with the help of Artificial Intelligence, to be rewritten and corrected: there is a lot of evidence of the cult of the bull; among the many, the toponymic presence of the Isola del Toro, the Isola della Vacca; the cult of the bull at the temple of Matzanni; the discovery of many ritual bull heads. I will slowly collect all this evidence in this list entry.
   There is evidence of the cult of the bull in Sardinia. One of the most important is the presence of bucrania, or bovine protomes, representing the horns of the bull, on many archaeological sites of the island. This symbol is one of the most prolific and long-lasting on the island, continuing during the Chalcolithic until the Bronze Age when the horns of the bull are depicted in relief on the Nuragic tombs ¹ . The representation of bulls as sacred animals is extremely ancient and deeply rooted in the collective unconscious.  In 15,000 BC, aurochs (the ancestor of our contemporary bulls) were painted in relief in the Lascaux caves, presented in the famous Hall of the Bulls ¹ .  Bull worship spread throughout the Mediterranean during the Late Chalcolithic, presumably transmitted by sailors on trade routes ¹ .
   The bull was the most present, if not exclusive, animal in the art and religion of Neolithic Sardinia. In a stone amulet found in Bau Porcus, the importance and thaumaturgical value of the bull symbol engraved on it is evident, with the oval-shaped head surmounted by crescent horns, as well as in the bovine protomes sculpted in the hypogeum of Sa Londra in Alghero, both ascribed to the Ozieri culture. From the locality of Bingia Eccia, near Dolianova, comes a tetrapod limestone plate with bull protomes. In the caves of Monte Majore and Sa Ucca ‘e su Tintirriolu, four fragments of vases dating back to the beginning of the third millennium BC were found, depicting the bull in the shape of a crescent moon, or with a trapezoidal head widened at the nostrils, or with a bull’s head, the latter being consistently present in Anghelu Ruju, in the Cagliari area, painted on the architraves of the tombs. But the bull’s heads are found, sculpted or painted, isolated or in pairs, in numerous domus de janas (tombs dug into the rock usually grouped together in necropolises) scattered throughout the Sardinian territory, as a magical and protective symbol of the burials. Not to mention the small bronzes of Sardinian warriors with helmets adorned with horns, sometimes placed vertically, sometimes horizontally. It seems strange that an animal like the bull, so useful in the daily reality of agricultural civilization and at the same time so sacred as to constitute almost a union between the animal and divine nature, was depicted only with the signs of the head and horns instead of the entire body. But this way of offering a part of the animal in a symbolic image is certainly not due to the poor ability of the proto-Sardinian Neolithic craftsman, but rather to a kind of “representation rule” based on ideas and beliefs that acted as a rule for the development of the most remote artistic and religious system of Sardinia. To the long list pertinent to the importance of the bull in Sardinia we can add that according to some scholars in the shape of the “Giants’ Tombs” another taurine symbol could be highlighted: from the large central granite stele in fact branch off two semicircular arms made up of slabs stuck into the ground that would reproduce the shape of the bull’s horns. After the very long period of human history dedicated exclusively to hunting and gathering, we must go back to the rise of pastoral and agricultural civilizations to better understand the meaning of these symbols. In fact, it was the moon that attracted the attention of prehistoric men with its cycles. Our satellite was considered the “personification” of Mother Earth in the sky for its manifest influence on the growth of plants and the outcome of the crops. The waxing and waning phases of its “quarters” reminded ancient populations of the periods of fertility and pregnancy of women.In this sense the Bull-Moon God embodied male fertility also linked to agrarian fertility. The bull has an important symbolic meaning both in the culture of ancient Egypt and in that of ancient Sardinia. 
   1. In Egypt , the Apis bull was worshipped as a deity, especially in Memphis. Its cult is documented as early as the 2nd Dynasty, and some think it may date back to the 1st Dynasty. The figure of the bull may have been transmitted to the Egyptians in prehistoric times, a theory that requires further study.
   2. In the culture of Ozieri in Sardinia , the bull or ox was symbolically linked to male fertility and agrarian fecundity. This belief was central to the Copper and Bronze Age civilizations. Taurine symbolism was connected with maternal (and lunar) and paternal (and solar) symbolism.
      • The Bull God in Sardinia : Giovanni Lilliu describes the cult of the bull in Sardinia, noting the importance of the ox as a partner of the Mother Goddess and protector of the living and the dead. Its aniconic manifestations included large pointed upright stones (menhirs) and bull protomes in underground tombs.
   3. Possible connection between the two cultures : Although there are intriguing parallels between the bull cults in the two regions, there is no direct evidence of a mutual connection or influence. Bull symbolism was common to many ancient cultures, so the similarities could be coincidental or the result of cultural convergence.

   In conclusion, bull worship is a fascinating feature of both Egyptian and Sardinian culture, and the similarities between the two may suggest universal themes related to agriculture, fertility, and power. Further research may clarify whether there is a direct connection between these religious practices.

8. The catastrophe mentioned by Plato was supposed to be the geological phenomenon of partial submersion of the Sardinian-Corsican-Atlantean block , caused perhaps by the Slab Roll-Back, by the possible presence of a tectonic fault that passes under Sulcis and continues, on one side towards Gibraltar and on the other towards Pompeii and Herculaneum, and visible using the satellite and bathymetric map of Google Maps, freely available online. Furthermore, in that historical period the Meltwater Pulses also occurred. The era in which the Sardinian-Corsican block was called Atlantis was therefore before 9600 BC. The mud caused by marine erosion and currents made it impossible to sail along the coast of the island, so probably for some centuries the island remained unreachable, thus contributing to making people forget the power of this warlike ancient people. Atlantis has a north-south orientation, as stated by Plato. The northern part is rich in excellent winds for sailing, and in fact between Corsica and Sardinia there is one of the best sailing schools in Europe. The euhemeristic vision was correct: Poseidon was an ancient ruler of the Sardinian-Corsican island when it was still land, later deified. If all this is correct, it means that in the dispute between catastrophists and evolutionists, in relation to the Atlantean themes, the catastrophists were right. At the present time, however, it was not yet clear which of the two factions could be right.
9. Why are there no archaeological or historical traces of such an advanced and powerful civilization in the Sardinian-Corsican block? Because the population particularly preyed on marine resources, like the two individuals found at the rock shelter Su Carroppu di Sirri, and to do so they lived on the Atlantean paleocoasts, today called the Sardinian-Corsican Continental Platform. Part of the civilization and population that were located on the paleocoasts were submerged and then swept away by about eleven thousand six hundred years of marine currents, which transformed the paleocoasts into the continental platform that now surrounds the Sardinian-Corsican geological block. Furthermore, we know from experience that over the years sedimentary deposits are stratified: for example, the Roman remains of about two thousand years ago are potentially found under a few meters of sediment and debris. Therefore, strictly speaking, if a scholar wanted to find the sedimentary layers that contain the remains of the Atlantean civilization, he should do a stratigraphic study that reaches the stratigraphy of 9600 BC, that is, the layer of about 11,600 years ago. The rock shelter Su Carroppu has returned the DNA of two out of three individuals, of a population with DNA almost entirely different from the DNA of the population that subsequently colonized the island of Sardinia three thousand years later. Therefore, we can temporarily hypothesize that the two individuals analyzed at Su Carroppu di Sirri are of the Atlantean population. From this hypothesis, it can be deduced that the Atlanteans, in addition to preying on marine resources and living on the paleocoasts, lived in caves or rock shelters. In Sulcis there are several very ancient caves: the caves of Is Zuddas; the cave of Acquacadda; and other caves that I am not able to list at the moment, but that could slowly be added to this list. Therefore, in order to disprove my theory, it would be enough to carry out stratigraphic analyses in these caves, to demonstrate that they were not inhabited in 9600 BC or earlier. In fact, Plato states that the Atlantean catastrophe dates back to nine thousand years before Solon’s trip to Sais in Egypt, and this trip took place around 590 BC. From these statements, we can also answer another very important question, reported below. If the Atlantean civilization was so advanced and powerful, as Plato says, it should have left traces also on the mainland, not only on the paleocoasts. And in fact, in my opinion, it left traces in the caves around the Atlantean plateau that now emerges from the sea and that was called, by our civilization, by the name of Sardinia. In fact, in the Lanaittu cave, remains from around 20,000 years ago were found, and this is perfectly consistent with the theory of the Sardinian-Corsican Atlantis. Atlantis was inhabited even 20,000 years ago. In fact, at the present time it seems that Sardinia was inhabited since at least 300.000 years ago. That is why Plato says it was “ancient to the ancients”. And that would also be the reason why the priest of the goddess Neith in Sais told Solon that the Greeks were never old, they were young, and that their mythology was very similar to children’s fairy tales. The priest was trying to explain to Solon that the Greeks had lost the memory of what happened between the Sardinian-Corsican Atlantis and the first Athens, because the survivors were not literate and could not write and pass on the memory of what happened around 9600 BC. Everything stated is consistent, as a correct scientific theory should be. So the traces of the Atlanteans, equipped with different DNA already classified by the archaeogenetic studies carried out by the Department of Prehistory of the University of Cagliari together with the University of Florence and Ferrara and published in Scientific Report, must be sought in the rock shelters of all Sardinia and Corsica and in the caves scattered on these two islands, which in reality are plateaus emerged from the sea of ​​the underlying island of Atlantis. Atlantis was one of the names that the Egyptians gave to this island, which in the walls of the temple of Edfu in Egypt is also called Trampling Island, War Island, Peace Island, Egg Island etc. By rereading and analyzing the texts of the temple of Edfu in this key, it is possible to obtain new information on Atlantis and its origins, which seem to be rooted in Egyptian mythology.It is possible to gain new information about Atlantis and its origins, which appear to be rooted in Egyptian mythology.It is possible to gain new information about Atlantis and its origins, which appear to be rooted in Egyptian mythology.
10. Plato describes Atlantis as an island larger than Libya and Asia together : this is very possible, since at the moment we do not know what the exact size of Libya and Asia was in 9600 BC. So we could proceed with a reverse reasoning: assuming that Plato reported authentic and truthful Egyptian sources, we can therefore deduce that in 9600 BC Libya and Asia were two geographical areas that covered a geographical area smaller than that covered by the Sardinian-Corsican geological block currently submerged under the Mediterranean. Furthermore, Libya in 9600 BC may not correspond at all with current Libya nor with the concept of “Africa”. Indeed, the discoveries made by Luigi Usai in Birsa Bank, El Haouaria Bank, in the Sicily-Malta Iblean carbonate continental platform, flanked by the Sicily-Malta Escarpment, show vast territories currently unknown to archaeology and official history, so the Scientific Community still has to clarify what disappeared civilizations they are, whether they are actually submerged buildings and cities; which civilizations they are; why they are submerged; when they were submerged, because of which events. In short, the new discoveries on the Mediterranean seabed open up extremely interesting and innovative scenarios.
11. There is a great deal of evidence of the existence of Atlantis in the Sardinian-Corsican block: Sardinian archaeologists have stopped to analyze the stratigraphy up to the Nuragic; at the present time it would seem that no one has excavated up to the stratigraphic layers of 9600 BC, thus making it impossible to have archaeological evidence, which therefore has never been sought, as the Sardinian academic world, in its almost total entirety, believed that Atlantis was the fruit of Plato’s imagination, as various archaeologists affirm in many videos and texts published online, for example at the Seminar called “Sa Mesa Archeotunda”.
12. The evidence of the existence of canals is very strong: in fact there is a canal-port like the one described for Atlantis, and it is the Canal Port of Cagliari; the geography and even the geology of Sulcis show, in an analysis of satellite images, a trend of concentric circles or sections of circles; the geography of the center of Sulcis coincides with Platonic descriptions: sacred woods (even today a good part of Sulcis is made up of woods and natural parks considered so precious that they have been made protected areas by the European Union, and this may be a reason why excavations and core sampling studies have not been carried out to verify the possible presence of underground archaeological finds).
13. Atlantis was very rich in minerals: and it still is today, let’s imagine how it must have been over 11,600 years ago! The mines of Sulcis are famous throughout Europe, they have a very ancient history and tradition, well known to geologists from all over the world and that does not need to be emphasized further. In Furtei there is still a gold mine that allowed gold to be extracted even a few decades ago; this suggests that in prehistoric times the mine could have been very rich in gold raw material. In Sardinia there are even minerals that are unique in the world, for example Ichnusaite, which takes its name from Ichnussa , the ancient name of Sardinia.
14. In Plato’s story of Atlantis, a plain adjacent to the city is described that had a perimeter of 2,000 x 3,000 stadia (385 x 580 km or 240 x 360 miles). A stadia is about 185 meters, so the plain had a perimeter of about 370 x 555 km. These are exactly the height and width dimensions of the submerged Corsican Sardinian geological block. This implies that in the past the Atlantean Corsican Sardinians had already managed to measure the exact extension of the island before it ended up submerged under the sea, or if you like, under the Atlantic Ocean, that is, the current Sea of ​​Corsica and Sardinia. The dimension taken in a north-south direction of the currently semi-submerged Corsican Sardinian block is exactly 555 kilometers, and this precision is impressive, and the fact that the dimension is so precise cannot be a coincidence: otherwise on this page hundreds and hundreds of “coincidences” are listed. These are not coincidences, but facts.
15. Lake Tritonis is the sum of the Lakes, Lagoons and Ponds of Cagliari, Assemini, Elmas, Capoterra, Quartu, Molentargius, Stagno Conti Vecchi; it is yet to be determined whether the submergence of the Sardinian-Corsican block has modified the original dimensions of this lake believed to be mythological for millennia; I will analyze the sources slowly, trying to make sense of the ancient texts.
    Herodotus, Histories 4. 180 (Godley translation) (Greek historian 5th century BC):
    I cannot say; but I suppose the armor was Egyptian; for I maintain that the Greeks took their shield and helmet from Egypt. As for Athena, they say she was the daughter of Poseidon and Lake Tritonis, and that, for some reason angry with her father, she gave herself to Zeus, who made her his daughter. This is their story. The relations between men and women are promiscuous; they do not live together but have relations like cattle. When a woman’s child is well grown, the men gather together within three months, and the child is judged to be the man he most resembles.” This is their story. The relations between men and women are promiscuous; they do not cohabit but have intercourse like cattle. When a woman’s child is well grown, the men gather together within three months, and the child is judged to be the man he most resembles.”  Pseudo-Apollodorus, Bibliotheca 3. 144 (Aldrich translation) (Greek mythographer 2nd AD):
    “They say that after Athena was born, she was raised by Triton [and presumably Tritonis], who had a daughter named Pallas. Both girls cultivated military life, which once brought them into a contentious dispute. When Pallas was about to strike Athena, Zeus held out his aegis in a shadowy manner, so that she looked up to protect herself, and so she was wounded by Athena and fell. had happened to Pallas, Athena made a wooden image of her, and around her breast she tied the aegis that had frightened her, and placed the statue beside Zeus and paid him honor.” Apollonius Rhodius, Argonautica 4. 1493 ff (Rieu translation) (Greek epic 3rd century BC):
    “He [Amphitemis son of Apollo and Akakallis (Acacallis)] married the Nymph Tritonis and she bore him two sons, Nasamon and the mighty Kaphauros (Capauros).” Pausanias, Description of Greece 1. 14. 6 (Jones translation) (Greek travelogue C2nd AD):
    “The Libyans say that the goddess [Athena] is the daughter of Poseidon and the Tritonis lake, and for this reason she has blue eyes like Poseidon.” Pseudo-Hyginus, Fabulae 14 ( Grant translation  ) (Roman mythographer 2nd century AD):
    “On the return voyage [of the Argonauts] Eurybates, son of Teleon, died, and Canto, son of . . ((lacuna)) They were killed in Libya by the shepherd Cephalion, brother of Nasamon, son of the nymph Tritonis and Amphitemis, whose flocks they were plundering.”
16. Legend has it that the inhabitants of Lake Tritonide stole and hid a tripod of the Argonauts: I have theorized the hypothesis that the tripod mentioned in the legend of the Argonauts was actually hidden by the Sardinians after the arrival of the Argonauts in the area. This tripod could have been a precious or sacred artifact that aroused the interest of the Sardinians, leading them to copy its stylistic technique to produce local tripods. It is therefore possible that there was not only a linguistic and cultural contamination between Greeks and Sardinians, but even an artistic and stylistic one. It is possible that among the fragments of tripods in Greek and Cypriot style found by Sardinian archaeologists, there is even some fragment or part of the tripod mentioned in the legend.
17. The Atlas Mountains mentioned by Herodotus in his Histories in Chapter IV are the Sulcis Mountains ;
18. Libya mentioned by Herodotus in his Histories in Chapter IV is an area of ​​the current Province of Cagliari;
19. It is to be verified that the Cyrene named by Herodotus could be Cyrne:
    from Treccani: ” cirnènse  adj. – rare syn. of  corso  (of Corsica), taken from the Greek name of the island Κύρνος (in Latin  Cyrnos  or  Cyrne ):  the cirnensi dialects “.
    Is Cyrene Cyrne, that is, Corsica? If Libya is the current province of Cagliari, is Cyrene Corsica? Is Cyrenaica Corsica? Cyrne – Cyrene?
20. The “elephant species” widely present on Sardinian-Corsican Atlantis is the Mammuthus Lamarmorae, today also known as the Sardinian Dwarf Elephant;
21. The Atlantic Ocean for Herodotus and Sonchis of Sais is the Sea of ​​Sardinia and Corsica and other seas of the Mediterranean, but not all of the Mediterranean: only a subset of it; we are therefore able to make an approximate historical dating:
    Solon’s journey to Sais can be placed around 590 BC;
    Herodotus of Halicarnassus lived in the 5th century BC.
    We can therefore deduce that in the 6th and 5th centuries BC in Egypt and Greece the Sea of ​​Corsica and the Sea of ​​Sardinia were still called “Atlantic Ocean” by some Mediterranean scholars.
    We can therefore deduce that something happened later that forced a change in geographical nomenclature. At the present time, on 08/17/2023, I still have not understood what happened. Why was the name of the Atlantic Ocean, or the Sea of ​​Atlantis, changed? At the moment, I believe that as Rome’s power grew, the old name of the Mediterranean Ocean became unbearable for the Roman Senate: probably the Senate proposed at some point a Damnatio Memoriæ. Currently these statements are still experimental, because I am not a historian, so I do not have the cognitive structure necessary to formalize these ideas in a scientific way. I hope that some scholar will want to help me in this enormous difficulty of mine, by putting my ideas to the test, as happens when you run the benchmarks of a software product.
22. The mud that surrounded the Sardinian-Corsican island of Atlantis is due to the erosion of the  Sardinian-Corsican paleocoasts by the surf ; this erosion caused the generation of the so-called submerged Sardinian-Corsican continental platform;
23. Another source I used is the analysis of toponymy . I am not an expert, I had to build my theory hypothesis upon hypothesis. After understanding that Atlantis is the semi-submerged Sardinian-Corsican block, I asked myself where the capital could have been. And by observing the satellite maps I realized that Sulcis is made up of geological structures that resemble portions of concentric circles, like the capital of Atlantis described by Plato. After rereading the texts of Timaeus and Critias many times, I casually realized that in Sulcis, a region of present-day Sardinia, there were some toponyms that recall Plato’s story : many geographical locations of Sulcis in Sardinia (countries/localities/hamlets/towns/cities) contain names linked to the concept of cold water and hot water. These names of geographical locations, however, are in Sardinian dialect, so a foreign scientist who does not know the Sardinian language and its constellation of dialectal forms could never reach the same conclusions as me . I had the advantage of being born right near Sulcis, so these toponyms are in my first mother tongue, that is, Campidanese Sardinian or its very similar variants (the linguistic variant of Sulcitan Sardinian). Much of the toponymy of Sulcis recalls the story of Atlantis : Acqua Callentis (hot water); Acquafredda (cold water); Acquacadda (hot water); S’Acqua Callenti de Susu (the hot water above); S’Acqua Callenti de Basciu (the hot water below); the Castello di Acquafredda (cold water castle) which stands on a mountain overlooking the place where during the Middle Ages there was the town of Acquafredda (cold water) , now disappeared; Furriadroxiu (the place where everything turns upside down); Spistiddatroxiu (the place where people get hurt); Piscinas (the swimming pools)… and who knows how many others. I then became aware that Sardinian toponymy had points in common with Greek and Egyptian ones : for example, Heliopolis means “city of the Sun”, while in Sulcis there is a place called Terresoli , which in Sardinian means “Land of the Sun”; since I am not a specialist, reconstructing all this information is an incredibly difficult and tiring job. I also realized that the Egyptian priest known as Sonchis , who according to tradition told Solon the story of Atlantis against Athens, lived in the city of Sais ; Sais is also a Sardinian surname.; furthermorethere are in Sulcis (it couldn’t be coincidences, there are too many, all together) two places called “Is Sais Superiore” and “Is Sais Inferiore” near Narcao.
    (21/08/2023) In other parts of this text I also point out the enormous presence of ancient Greek toponymy in Sardinia: I won’t report the same information here so as not to be too repetitive, but you can see the etymology of Sardinian toponymy: the places, towns and cities of Olbia, Musei, Tharros, Pistis, are just some of the Sardinian toponymy of possible Greek origin. (25 September 2023: there is an anomalous and suspected presence of a so-called Diocese of Tempio Ampurias in Sardinia; also famous Ampurias in Spain, also known as Empuries).
    Ampurias, also known as Empúries in Catalan, is an archaeological site located in the region of Catalonia, in Spain ¹ .  This historic site is located in the municipality of L’Escala ¹ . Ampurias was founded in the 6th century BC  by Phocaean colonists from Marseille ¹ .  The name “Emporion”, which means “market” in Ancient Greek, reflects its original function as a collection point for goods ¹ .  The ruins of Ampurias are among the most important Greek remains in Spain ² . The archaeological site of Ampurias comprises the remains of a Greek and Roman city, which were the gateway to these civilisations on the Iberian Peninsula ² .  The city reached its peak between the 5th and 4th centuries BC, thanks above all to the development of the cereal trade ¹ . The ruins are divided into three distinct nuclei: the original, the Hellenistic and the Roman colony ³ .  Notable structures include the Temple of Artemis and another temple dedicated to Asclepius, the patron god of medicine ⁴ . Archaeological excavations at Ampurias are still ongoing, making this site a continuing source of historical discoveries ⁴ .The Diocese of Tempio-Ampurias in Sardinia and the Spanish town of Ampurias, or Empuries, are both rich in history, but do not appear to have a direct connection to each other. The Diocese of Tempio-Ampurias takes its name from the historical regions of Gallura and Anglona in Sardinia ¹ .  Ampurias was the name of the ancient Diocese of Castelsardo ¹ .  Although the diocese had the official name of Diocese of Ampurias and Civita, its bishops often signed themselves only as Bishops of Ampurias ¹ . On the other hand, Ampurias in Spain is an important archaeological site that was once a thriving Greek and Roman city ² . It was founded in the 6th century BC  by Phocian colonists from Marseille ² . Despite sharing a similar name, there is no historical or archaeological evidence to suggest a direct connection between the Diocese of Tempio-Ampurias in Sardinia and the Spanish city of Ampurias. It could be a coincidence that both locations have similar names. However, history is complex and changing, so new discoveries could always lead to new understandings.
    What I propose is that there may be some kind of connection between the toponymy of the Sardinian Ampurias and the locality of Ampurias in Spain, and I maintain that these are not simple coincidences but rather events linked by deep possible historical roots that are still to be studied and analyzed. I just discovered, in recent days (19/03/2023) that some scholars have already noticed this incredible coincidence between the Egyptian and Sardinian culture and toponymy on the following web pages: 

    
    Among other toponymic analyses, we can analyze the Sardinian toponym of Tharros. “Tharros (in Latin Tarrae, in ancient Greek Thàrras,  Θάρρας ) is an archaeological site  in the province of Oristano, located in the municipality of Cabras, in Sardinia”. In Greek, Θάρρας  means “courage”. If it is true that the Sardinian-Corsican block ended up semi-submerged under the sea, or under the Atlantic Ocean, as it was then called, then it is not surprising that the population that remained to live on the shores of the sea called their city “courage”, because it takes courage to live in a city on the sea after the entire Sardinian-Corsican island has semi-sunk. Of course, I can’t know the exact reason why they called Tharros “courage”, but this is the best interpretation I have been able to give of the toponymy, at the moment (11/08/2023).
    Sardinia has a complex and stratified history, which reflects the various peoples and cultures that have influenced it over the millennia. The Greek presence in Sardinia, although not as extensive as in other parts of the Mediterranean, has left some traces, even in the toponymy. Here are some Sardinian places that have toponymic origins linked to ancient Greek culture:

    • Olbia : Located in the north-east of Sardinia, the name “Olbia” means “lucky” or “happy” in ancient Greek. The city was an important commercial center in ancient times and maintained contacts with the Greek world.
    • Nora : This ancient city, located near Pula in the southern part of the island, has pre-Nuragic and Punic origins, but also links with the Greek world. Some inscriptions found in Nora are in the Phoenician alphabet but in the Greek language.
    • Tharros : Another ancient center located in the western part of the island, near Oristano. Although Tharros is most commonly associated with the Phoenicians and Romans, there have been discoveries of ceramics and other objects of Greek origin.
    • Sulcis : The Sulcis region, in south-west Sardinia, had contacts with the Greek world, especially through the nearby colony of Cyrene (in Sardinian Libya). Although the name “Sulcis” is probably of Semitic origin, the Greek presence in the region is attested by various archaeological finds.
    • Pistis : As you said, “Pistis” is both a Sardinian surname and the name of a place in Sardinia. In Greek, “Pistis” represents faith, trust or reliability. Although there is no concrete evidence, it is interesting to note this toponymic connection.
    • Musei : A place in Sardinia that bears a name reminiscent of the “Muses,” the Greek deities of music, art, and science. Again, it is difficult to establish with certainty a direct connection between the name of the town and Greek mythology, but the connection is intriguing.
    • Neapolis : This name, which in Greek means “new city”, is a rather common toponym in the ancient world. The presence of a “Neapolis” in Sardinia could suggest the foundation or refoundation of a city in a period of Greek influence or during a period in which Greek was a prestigious and cultural language.
    • Calasetta : Although the name “Calasetta” is not directly of Greek origin, the history of the town is linked to the colonization by families from Tabarka, an island off the coast of Tunisia. And Tabarka, in turn, had roots in the ancient Greek city of Kalè Aktè.
24. These toponymic connections provide fascinating clues to the complex web of interactions between Sardinia and the ancient Mediterranean world. However, it is always important to do thorough research and look at the historical and archaeological context to confirm any theory or hypothesis about the derivation and meaning of these names.

It is important to note that, although there are traces of Greek influence in Sardinia, it is currently believed that the island had deeper interactions with other cultures such as the Nuragics, the Phoenicians, the Carthaginians, and the Romans. Therefore, while there are some places with names of Greek origin, it is still believed by scholars that they represent only a small fraction of the rich toponymic tapestry of the island.

Here are some additional Sardinian toponyms that could have Greek origins:

Kalaris : This name may derive from the Greek word “kályx”, meaning “cup” or “chalice”, perhaps referring to the shape of Cagliari’s natural harbour.
Tiana : This name may derive from the Greek word “tíanos”, meaning “elongated” or “extended”, perhaps referring to the shape or position of the city.
Pirri : This name may derive from the Greek word “pyrrós”, meaning “red” or “fire-coloured”, perhaps referring to the colour of the soil or rocks in the area.
Monte Astili : This name may derive from the Greek word “ástylos”, meaning “without columns” or “unadorned”, perhaps referring to a simple or unadorned architectural style in the area.
Tiscali : This name may derive from the Greek word “skális”, meaning “stairway” or “step”, perhaps referring to a steep or terraced landscape in the area.
Zinnias (Zinnigas) : This name may derive from the Greek word “skínos”, meaning “rush” or “reed”, probably referring to a marshy or swampy area in the region.
These are just a few possible interpretations of Sardinian toponyms that may have Greek origins. Toponymy is a complex field and it is always important to do thorough research and consider multiple sources and interpretations before drawing conclusions about the origins and meanings of place names.

23. “Notes on the Punic and Libyan element in Sardinian onomastics” is a work by Giandomenico Serra that explores the influence of the Punic and Libyan languages ​​in onomastics, or the study of names, in Sardinia ¹ . The author analyzes how the Punic and Libyan elements are reflected in Sardinian geographical and personal names.  This work is important because it offers a unique perspective on the complex linguistic history of Sardinia, an island that has been influenced by many different cultures over the centuries ¹ . Punic was the language of the Carthaginians, an ancient Mediterranean people originating from present-day Tunisia, while Libyan refers to the languages ​​spoken by the ancient Berber populations of North Africa ¹ . This study contributes to a better understanding of the cultural history of Sardinia and its linguistic heritage.  However, for a more detailed and complete understanding of the content, I would recommend you to consult the book directly ¹ .
24. The Würm Shore Theory, formulated by Dr.  Luigi Usai, states that a good part of the paleocoasts submerged after the Würm were inhabited ¹ .  This theory is based on the idea that during the Würm glaciation, the last glaciation that took place in some specific areas of Europe such as the Alps or the Sierra Nevada ² , the coasts that were submerged were inhabited. The validity of a scientific theory depends on its ability to be translated into empirically verifiable hypotheses ³ .  In other words, if a theory is too vague to give rise to hypotheses, it cannot be verified in reality ³ . Therefore, the plausibility of the Würm Shore Theory depends on the presence of empirical evidence that supports it. Here we will list all the possible evidence found as of today, September 13, 2023.
25. Among the archaeological evidence, the submerged city of Nora in Sardinia, right in the current Sulcis. Nora is a very famous submerged city in Sardinia ¹ .  It is located a few kilometers from Cagliari, on the southern coast of the island, near the renowned seaside tourist center of Pula ¹ .  Nora is an archaeological site of great interest, where an ancient city dating back to the Phoenician-Punic period was discovered ¹ . If all my statements about a Sardinian-Corsica Atlantis were invented, then it would be an incredible coincidence the presence of a semi-submerged city underwater right in Sulcis, the place where I claim to be the capital of the Atlantean civilization. Have underwater archaeological studies ever been done on the submerged Nora? Has it been mapped, studied, analyzed, hacked, to understand its secrets? How many years ago? And today? What is being done to save the scientific data of this semi-submerged city under the Sardinian sea? The submerged city of Heracleion in Alexandria, Egypt is undergoing massive study and analysis, and Nora submerged in Sardinia? The submerged city of Baia has become a Submerged Park, and Nora in Sardinia?
26. Among the archaeological evidence of the submersion of Sulcis , in addition to the submersion of Nora, we have the submersion of the submerged Port of Melqart of Malfatano. The submerged port of Melqart, located near Porto Pino in Teulada, is one of the greatest archaeological wonders of Sardinia. It is considered the largest port in the ancient Mediterranean and was used by the Phoenicians, the Carthaginians and the Romans. The port was described by the Greek geographer Ptolemy in the 1st century AD as Portus Erculi, dedicated to the god of navigation. It could accommodate up to 400 ships and its ancient grandeur is evidenced by the walls that tower just two meters below the surface of the water, among schools of fish and dancing algae. The fact that it was called Portus Erculi implies that this toponym could be a confirmation of the passage of the figure of Hercules, until now considered mythological, in these places. As explained elsewhere on this website, Hercules is linked to Sulcis and Southern Sardinia also because of the story of the Garden of the Hesperides. According to some archaeologists, the roadstead that opens up in front of Capo Malfatano – whose name derives from the Arabic toponym ‘Amal Fatah’, or place of Hope – was the base of the Carthaginian military fleet that controlled the western Mediterranean until 146 BC, the year in which the Romans won the last Punic War and took over everything, perhaps up to the Strait of Gibraltar. The true story of that era has yet to be reconstructed and told, but in the meantime you can immerse yourself in the discovery of this mysterious site among the remains of buildings, roads and docks. In addition to Nora, Sulcis also features the submerged port of Malfatano dedicated to Hercules. Archaeological evidence is starting to become more and more numerous and consistent with the story that Atlantis is the half-submerged Corsican Sardinian block. Archaeologists already have a lot of evidence at their disposal. A submerged coastal city and port? It means that they were previously on dry land, and therefore it means that southern Sardinia is subject to submersion. It is therefore not surprising that at a certain point a more violent submersion than the others may have occurred that sank many kilometers of coasts under the sea, killing all the prehistoric populations that lived on the coasts feeding on seafood and hunting and fishing. The story of Atlantis, which seemed like a mythological tale, now takes on much more credible and probable contours, the archaeological evidence is evident and clear to those who know how to interpret it. Even the toponym of Porto di Ercole at Capo Malfatano is a further confirmation of what is stated on this website.
27. In addition to Nora and the port of Ercole at Capo Malfatano, there are several other submerged structures in Sardinia . Some of these include:
    • Porto Flavia : Porto Flavia is an ancient mining port located on the southwestern coast of Sardinia, near Masua. It was built in the late 19th century to transport ore extracted from the surrounding mines. Much of the structure was carved into the rock, with galleries and tunnels extending below sea level. Although not completely submerged, it is a unique structure that links the region’s past mining activity with the sea.
    • Is Zuddas : These are the Is Zuddas Caves, located in Sulcis-Iglesiente, a region in the southwest of Sardinia. These caves are famous for their limestone formations and stalactites. Even though they are not submerged, they represent a very interesting cave system that could have played a role in prehistoric life and local imagination. It is in fact possible that the karst phenomenon played a very important role in ancient civilizations. Among the various hypotheses that I can venture, when Orpheus searches for Eurydice it is possible that he entered a cave system like those of Is Zuddas in Sulcis. Perhaps they were considered the Hades. Or perhaps the Sardinians made fun of the Greeks, making fun of them, telling them lies to make them appear stupid and incompetent or perhaps gullible. In this sense, my vision for the moment diverges from the statements of Giorgio Saba who, if I am not mistaken, places Hades in the area of ​​Sant’Antioco, if I have understood correctly (I refer the reader to study his work entitled: “Excuse me, where is Hades? Hypotheses on the ancient history of Sardinia”).
    • Porto Conte : It is located near Alghero and was a Phoenician-Punic port. Archaeological remains and submerged port structures have been discovered in the bay of Porto Conte, suggesting trade and maritime exchanges in the past.
    • Grotta dei Cormorani : This is a submerged cave located in Cala Gonone, on the east coast of Sardinia. The cave is accessible only by scuba diving and features spectacular limestone formations.
    • Neptune’s Grotto : Although not completely submerged, Neptune’s Grotto is a series of spectacular coastal caves accessible by sea or by a staircase carved into the rock. They are located near Alghero and are famous for their stalactites and stalagmites.
    • Grotta del Bue Marino : Also located in Cala Gonone, this cave has been used in past centuries by sea oxen, a type of monk seal. The cave contains a series of interesting tunnels and galleries.

    Many of these facilities require access by scuba diving or boat, and some may be subject to restrictions or regulations for the conservation of cultural and natural heritage.

28. Among the archaeological evidence, there are many more than 7000 nuraghes scattered throughout Sardinia, sacred wells, giants’ tombs and many other structures including Dolmen, Menhirs, Domus de Janas…there are many interesting archaeological discoveries in Sardinia. The island has a rich history dating back thousands of years and there are numerous archaeological sites and structures that provide valuable information about the past. Some of the most famous archaeological sites in Sardinia include the ancient megalithic buildings called nuraghe, which were built between 1900 and 730 BC. There are almost 7,000 nuraghes left standing in Sardinia, and some of the largest and most impressive include Su Nuraxi di Barumini and the Nuraghe di Santu Antine. In addition to the nuraghes, there are also several ancient cities in Sardinia that are worth visiting. These include Tharros, which is located on the west coast of Sardinia, and Nora, which is located on the south coast of the island. Both of these cities have a rich history and offer visitors a glimpse into the past. Other interesting archaeological sites in Sardinia are the statues of Mont’e Prama, the Tomb of the Giants, the Nuragic Village of Tiscali and the Necropolis of Tuvixeddu in Cagliari. These sites provide valuable information about the history and culture of Sardinia and are well worth a visit.
29. Among the possible other evidence of a submersion of the Corsican Sardinian block in the current Mediterranean Sea, there is the presence of many submerged cities. These cities were once built on dry land: this implies a sinking event within the current Mediterranean Sea: therefore not only the Corsican Sardinian geological block sank, but many cities, villages and inhabited centers, in various historical periods. It is therefore possible that this sinking activity is still ongoing today, with all the risks and dangers that derive from it. Here is a list of some submerged cities in the Mediterranean: Pavlopetri, Greece
    Baia, Italy
    Olous, Greece
    Dolchiste, Turkey
    Atlit Yam, Israel
    Heracleion, Egypt
30. Comparison with other Studies : My analysis could gain strength by comparing my conclusions with other scientific studies or archaeological research on Sardinia and the legends of Atlantis. I will therefore create a special session called homonymously: Comparison with other Studies.
31.  Sardinian Atlantean Contacts with the Rest of the World : Here is an interesting excerpt from the Archaeology Odyssey article “Stone Villages: The Bronze Age Nuraghe of Sardinia” by Robert H. Tykot ( https://www.baslibrary.org/archaeology-odyssey/6/2/3 ). The article discusses the history of Sardinia during the Bronze Age and how it was once thought to be isolated from the vibrant cultures of the Aegean and eastern Mediterranean. However, decades of archaeological research have shown that the Bronze Age Sardinians not only maintained contact with the Minoans and Mycenaeans, but may have also moved into the Middle East. Many scholars identify a people called the Shardana, mentioned in a number of Egyptian texts, as the Shardana. Pharaoh Ramesses II complained that the Shardana “came boldly with their warships from the midst of the sea, none being able to withstand them.” It is fascinating to learn about the history and culture of Sardinia during this period! Remains of what appears to be a sort of Nuragic village right in the land of Israel around the 12th century BC
    have been found on Mount Carmel http://luna.cas.usf.edu/~rtykot/NPR9%20-%20Arch%20Odyssey.pdf The Nahal Me’arot / Wadi el-Mughara caves are located on the western slopes of the Mount Carmel range and include the Tabun, Jamal, el-Wad and Skhul caves. These caves have been the subject of archaeological research for over 90 years and have revealed a cultural sequence of unparalleled duration, providing an archive of early human life in Southwest Asia. The 54-hectare property contains cultural deposits representing at least 500,000 years of human evolution, demonstrating the unique existence of both Neanderthals and Anatomically Modern Humans within the same Middle Paleolithic, Mousterian, cultural framework. Evidence of numerous Natufian burials and early stone architecture represents the transition from a hunter-gatherer lifestyle to agriculture and animal husbandry. Consequently, caves have become a key site in the chronological-stratigraphic framework for human evolution in general and for the prehistory of the Levant in particular. My purely speculative hypothesis is that these places were ancient Sardinian-Corsican-Atlantean colonies in Lebanon/Palestine/Israel, i.e. in present-day Asia Minor. I therefore assume, on a theoretical level, that in the future, more and more Sardinian-Corsican-Atlantean settlements will be found on these lands. In my opinion, it is only a matter of time and of improving research tools, such as satellite archaeology and the massive use of Lidar for the discovery of new remains and ancient settlements.

    One article of particular note is entitled “El-Ahwat: A Fortified City of the Sea People?” and was written by Israel Finkelstein. It was published in the Israel Exploration Journal , Volume 52, Number 2 in 2002. The article discusses El-Ahwat, an Iron Age I site located on a ridge south of Nahal cIron, the ancient route from Egypt and the coastal plain to the Jezreel Valley and the north. The site was excavated by Adam Zertal , who dates it to the late 13th-early 12th century BC and identifies its builders as the Shardana , one of the Sea Peoples mentioned in Egyptian texts from the 14th to the 11th century BC and in Ugaritic sources. His interpretation could have far-reaching implications for the study of the entire Mediterranean basin at the end of the second millennium BC. In this article, the author carefully examines the finds and the excavator’s interpretation and argues that El-Ahwat is a typical Iron Age I village inhabited by local people ¹ . The Iron Age I is a historical period that is part of the Iron Age , which began between 1200 BC and 600 BC, depending on the region, and followed the Stone Age and the Bronze Age.  During the Iron Age, people across much of Europe, Asia, and parts of Africa began to make tools and weapons from iron and steel ¹ . The Iron Age Ibegan around 1200 BC in the Mediterranean region and the Near East with the collapse of several major Bronze Age civilizations, including the Mycenaean civilization in Greece and the Hittite Empire in Turkey.  Ancient cities such as Troy and Gaza were destroyed, trade routes were lost, and literacy declined throughout the region ¹ .

32. The Syrtes mentioned in ancient texts:The word “Sirte” comes from the Latin “Syrtis”, which in turn comes from the ancient Greek “Σύρτις” (Súrtis). This term referred to two large sandbanks off the coast of Libya, which at this site is the province of Cagliari in modern-day Sardinia, and not Libya in Africa. Greater Sirte or Syrtis Major is the Latin name for the Gulf of Sirte, a body of water in the Mediterranean Sea on the coast of Libya, while Lesser Sirte or Syrtis Minor is the Latin name to this day given to the Gulf of Gabès, a body of water in the Mediterranean Sea on the eastern coast of Tunisia. But rereading Herodotus and reinterpreting the term Libya as “province of Cagliari”, then the Syrtis could become the Gulf of Cagliari and the Gulf of Sant’Antioco in Sardinia. “Σύρτις” (Súrtis) is an ancient Greek word that refers to two large shallow gulfs on the coast of Libya. These gulfs were known to be full of shoals and sandbanks, making it difficult for ships to navigate. Until now it was believed that the Great Syrtis, or Syrtis Major, was located on the northern coast of African Libya, while the Little Syrtis, or Syrtis Minor, was located on the eastern coast of Tunisia. This is wrong and this is why until today an aura of mystery has hovered over the places near the Syrtes, namely Lake Tritonis and the Garden of the Hesperides, which were impossible to find until today because people were looking in African Libya and Tunisia rather than where they actually were, namely in the current province of Cagliari in Sardinia. Furthermore, “Σύρτις” can also mean “destruction” or “ruin” in ancient Greek. This metaphorical meaning comes from the difficulty of navigating these gulfs due to the drag towards the shore. However until today, there is no historical evidence to suggest that these gulfs were associated with destruction or ruin in a literal sense. They were important trade routes for ancient Greek navigators and other peoples of the Mediterranean. As already explained in other parts of this website, the Sardinian-Corsican block was surrounded by mud, and the paleocoasts had a very shallow sea, after the semi-submergence of the Sardinian-Corsican geological block, so the Greek ships that arrived in the Gulf of Cagliari ran aground. It is very interesting to note that there is still a legend linked to the Church of Bonaria in Cagliari, which speaks of a ship that ran aground in the Gulf of Cagliari. My statements are continually confirmed in the real world, in the stories, traditions, languages ​​and dialects of the place, even in the toponymy. The Basilica of Nostra Signora di Bonaria in Cagliari is a very important place of worship in Sardinia, with a centuries-old history that has its origins in legend. According to legend, on March 25, 1370,a ship was hit by a violent storm and to survive it was forced to throw all its cargo into the sea, including a heavy wooden chest. Despite the storm, the chest did not sink and the sailors invoked the Madonna. The storm subsided and the chest reached the port of the city of Cagliari and ended its journey at the foot of the hill of Bonaria ^1 2 . The friars opened the chest and found a statue of the Virgin Mary with the Child Jesus in her arms, holding a candle in her hand that remained lit despite the sea voyage ¹ .  This statue became known as Our Lady of Bonaria and became the object of worship of the faithful who climb the steps on either side of the altar to venerate her ² .
    Reading this story, which dates back to 1370 AD, brings to mind that thousands and thousands of years before it was possible and understandable that an ancient Greek ship could run aground on the seabed of the cities and villages that arose in Cagliari on Lake Tritonide. But since Christianity did not exist, while in 1370 religious superstition generated the cult of the Madonna of Bonaria in Cagliari, in prehistory it generated the stories, handed down for millennia, of the Argonauts, of Lake Tritonide and of the tripod given by Greek sailors to the Sardinians in exchange for hospitality, it generated the story of the Syrtes, of the Atlas Mountains and of the Garden of the Hesperides.
33. The Edict of the Closures: Impacts on the Territorial Management and the Sardinian Archaeological Heritage:In the 19th century, Sardinia saw the promulgation of the Edict of the Chiudende, a landmark decree that profoundly affected the dynamics of land ownership and management on the island. Prior to this edict, Sardinian lands were generally collectively owned, used by shepherds and farmers for agriculture and grazing. However, with its introduction, a new order was established, allowing private entities to demarcate and assert ownership over land. Despite the potential interpretation of the edict as a tool for agricultural modernization and consolidation of private property, it triggered devastating consequences for Sardinian archaeological heritage. The most lamented aspect of this transition was the uncontrolled use of historical materials, especially those deriving from the nuraghe: extraordinary megalithic towers, distinctive symbols of the prehistoric culture of the island. Countless landowners, in the construction of fences or buildings, had the opportunity to appropriate materials from the nuraghe, compromising the integrity of these ancient structures. This practice not only led to the reduction or elimination of many of these historical testimonies, but also precluded archaeologists from analyzing them in their original context. The original number of available archaeological structures decreased considerably. The erosion of the heritage did not end there. During the excavation works related to the fence or other building initiatives, several residents probably came across buried archaeological artefacts: from bronze figures, to ceramic artefacts, to metal ingots, up to statues of considerable value. Many of these discoveries, rather than being reported to the competent authorities, were possibly kept secret or sold, depriving specialists and the community of a full understanding of their meaning and value. One can imagine that the unauthorized marketing of these finds fueled a black market, with Sardinian artefacts finding their way into the collections of enthusiasts around the world, eluding the opportunity for proper cataloguing and study. In fact, the archaeological sensitivity we have today is not the same as that we had in the past: for example, in Sardinia we have evidence of at least one Pope who gave the order to demolish series of very ancient Menhirs, as they were considered instruments of worship of pagan deities. Once again, here is the Christian religion that tried to destroy the old Sardinian-Corsican-Atlantean cults, as they were considered pagan and the fruit of the Devil. In short, although the Edict of the Chiudende was intended to modernize agricultural practices and land rights in Sardinia, its repercussions on the archaeological heritage were profoundly negative.The defacement and looting of Sardinian monuments and artifacts embody a persistent shadow in the island’s cultural history, a reminder of the balance between innovation and preservation.
34. The Amazons of Myrina founded a city on Lake Tritonis : therefore the Amazons of Queen Myrina lived in the Province of Cagliari; in partial confirmation of this all the studies of centuries on the fact that in Sardinia there was a matriarchal civilization; further proof of the existence of female warriors in the past is obtained from research in the Isles of Scilly. Recent archaeological discoveries in the Isles of Scilly, off the coast of Cornwall, have brought to light the remains of an Iron Age female warrior. The tomb, located on the island of Bryher, contained a sword and a mirror, objects that suggest that the buried woman was a high-ranking warrior. The discovery has been described as “extraordinary” and “unprecedented” by archaeologists who worked on the site. The tomb has been dated to around 200 BC and represents one of the few archaeological evidences of the existence of female warriors in antiquity. This discovery offers new perspectives on the lives of women in antiquity and their participation in military activities. It may also provide further insight into the legends of the Amazons, a group of female warriors described in Greek mythology. Sources: BBC News, The Guardian.

    There is much archaeological evidence to suggest that women warriors existed in ancient times. For example, a tomb discovered in 2017 in Armenia revealed the remains of two women who lived approximately 3,000 years ago, suggesting that they were involved in military battles, likely as mounted warriors who shot arrows ¹ . Additionally, there are many stories of women warriors in various cultures and mythologies, such as the Amazons of Greek mythology ² . Even in Japan, Onna-musha were female warriors who fought in battle alongside male samurai ³ . In ancient Persia, there was Queen Tomyris, who became queen of the Massegetai upon the death of her husband and fought against Cyrus of Persia for his kingdom ⁴ . These are just a few examples of the many women warriors who have left their mark on history.

35. The Hesperides Islands (in Latin: Hesperidum Insulae) are islands in the Atlantic Ocean (that is, the sea around Sardinia and Corsica until at least the 5th century BC as evidenced by the writings of Herodotus and the statements of Sonchis of Sais) ; in classical tradition the Hesperides Islands are probably all the islands encountered before reaching the Pillars of Hercules in Carloforte, in particular Sardinia and all the small islands such as Sant’Antioco, Carloforte, Isola dei Cavoli, Serpentara, to name a few. They are also known by the name of Islands of the Ladies of the West because the Amazons, or Ladies of the West, lived there, on Lake Tritonide of Cagliari and its province, up to the current Capoterra.
36. Possible causes of the sinking of Atlantide Sardo Corsa could be at least three , according to my autonomous and independent reflections: the slab roll back of geological settlement of the Sardinian Corsican island Atlantidea ; the Meltwater Pulses, in particular perhaps the Meltwater Pulse 1b ; I hypothesized the presence under the Sulcis of a Wadati-Benioff zone that starts at least from the Strait of Gibraltar and reaches at least as far as Pompeii and Herculaneum, passing under the Sulcis. This fault, activated in the past, could have caused earthquakes, tidal waves and various destructions, because the epicenter is located right under the Sulcis; therefore even small earthquakes could have been devastating because they were positioned right under the inhabited, populated area. This fact could also have caused the sinking of Mount Atlas where Poseidon and Cleito built the center of the Capital of Atlantis. The sinking of the mountain may have been interpreted by the populations as a divine punishment for the arrogance of the Atlanteans, that is, for the arrogance of the Sulcitans. The ridiculous thing is that today Sulcis is the poorest area in all of Italy. This is truly a paradox: the Capital of Atlantis in prehistory, today become the poorest area in all of Italy. The date of the sinking of the Sardinian-Corsican Atlantis has not yet been precisely defined, so in reality the Meltwater Pulses may not be implicated in the submersion process . From a geological point of view, there are also at least two points to keep in mind: the geological structure of Graben-Horst of various parts of the Sardinian-Corsican territory, in particular of Campidano ; secondly the karst phenomenon of dolines typical of Sulcis: a violent influx of water could have created immense damage due to the karst of the place, all to be explored and studied.
37. the current Corsica was the mountainous part north of Atlantis ; today it appears as an island because it was submerged, it is an optical illusion. Corsica and Sardinia were mountain terraces of the island of Atlantis, so after the catastrophic partial submersion they remained out of the water, and today we believe that they are two islands, detached, separate, but this is absolutely not true;
38. the Sulcis Mountains were called the Mountains of Atlas , and took their name from the son of Poseidon called Atlas, the first of 5 pairs of twins, therefore the first of 10 brothers;
39. Fruttidoro of Capoterra is the Garden of the Hesperides;
    The Garden of the Hesperides gave golden fruits, and was located at the extreme borders of the known earth; an analogy with the apparently mythological tale of the Hesperides has been detected in Sardinian toponymy: in fact, there is a place called Fruttidoro, located in the town of Capoterra, in Sardinia. Capoterra, from the Sardinian Caputerra, then in Latin “Caput Terrae”, is the “cape of the Earth”, or the extreme edge known in antiquity (Paleolithic/Mesolithic, around 11,600 years ago, to have an approximate but useful date for understanding), while the current location of Fruttidoro in Capoterra would be the legendary Garden of the Hesperides. This new discovery has not yet been validated by scholars, nor have stratigraphies been carried out for its relative counter-verification, however in the Nuraghe Antigori of Sarroch archaeological finds have been found that confirm these hypotheses in an important way:  from Wikipedia we learn that “ The excavations returned various Nuragic and Mycenaean ceramics (coming from Argolis ,  Crete , and  Cyprus ^[1] ) of the Mycenaean III B and Mycenaean III C type dating back respectively to the  14th – 13th  and  13th – 12th centuries BC,  testifying to the important exchanges that took place between the  Nuragic  and  Mycenaean civilizations “. Mycenaean pottery is the ceramic tradition associated with the Mycenaean period in ancient Greece, which lasted from 1550 to 1050 BC. It included a variety of styles and shapes, including the stirrup vase, and was strongly influenced by the Minoan precedents based on Crete. Mycenaean pottery typically displays stylised representations of marine and plant life and shows an affinity for minimalist linear designs, a trend that would influence early Archaic and Classical Greek pottery from the 9th century BC. Wheel-made Mycenaean pottery (1550–1450 BC) from mainland Greece has been described as “provincial Cretan”, meaning that although it was produced in mainland Greece, it was strongly influenced by Minoan pottery. Further possible confirmation of the Garden of the Hesperides at Frutti d’Oro di Capoterra is the fact that the author MR  Manunza has written about Nuragic and Mycenaean artefacts along a Bronze Age road at Bia ‘e Palma, Selargius (CA)  ¹ .  Furthermore, there is an article by Donatella Salvi on Archaic faience from the Bia ‘e Palma well at Selargius  ². So the contacts between ancient Sardinians and Mycenaean populations are clearly demonstrated by archaeological and historical data, as well as by the artefacts found that demonstrate a relationship between these peoples. It is therefore not a question of fantasy, but there is concrete, historical, archaeological evidence and documentation from well-known professionals. The evidence to support this hypothesis is therefore numerous and delocalised in several geographical points of southern Sardinia: there is evidence of contacts between Sardinia and the eastern Mediterranean during the Bronze Age.  For example, Mycenaean pottery has been found in a Nuragic environment ¹ .  After 1200 BC, with the economic and political collapse of the palace cultures in Mycenae and Crete, only the Cypriots continued trade with Sardinia ¹ . Yes, the Nuragic civilisation was not isolated and closed, but fully integrated into the dynamics of commercial and cultural exchanges that characterised life in the Mediterranean in that period. One of the civilisations with which the Nuragic Sardinians had certainly established a relationship of systematic and intense commercial and cultural exchanges was that of the Mycenaeans, interested in the metal trade. Evidence of such relationships has been found in Sardinia in the form of several significant ceramic finds. Well known are the fragments of Mycenaean pottery found in the nuraghe Antigori, significantly located on the southern coast of Sardinia, near Sarroch, but also the so-called “alabastron” found in the nuraghe Arrubiu in Orroli . Equally important and interesting is the ivory head of Mitza Purdia (Decimoputzu) which depicts a character with a helmet completely analogous to those described in Homeric works as typical of Achaean warriors. This evidence suggests that the Nuragic Sardinians had established a relationship of systematic and intense commercial and cultural exchanges with the Mycenaeans, who were interested in the metal trade. Therefore, there is a greater probability that the legend or myth of the Garden of the Hesperides is nothing more than the result of the first contacts between these populations. 

    

    If all this were to prove correct, as is now clear to the writer, it means that at least three Sardinian women from Capoterra were called Hesperides. But then what was this mythological Garden? Is it a structure? Of what nature? Will it be possible, by performing core sampling and stratigraphy, to find Neolithic, Mesolithic or Paleolithic remains that can validate that structures, peoples, and civilians were present thousands of years ago? Why Hesperides? Why the name Hesperides? And what really happened?

    Rereading the myth of the Garden of the Hesperides now with this new information, it would seem that an ancient Greek man named Hercules headed towards the beach of Frutti d’Oro in Capoterra, docked and established some form of relationship with the inhabitants of Capoterra. The myth says that his goal was to steal three golden apples. Today, however, we can only speculate: was it an orange tree? Oranges did not exist in Greece, and so Hercules was sent to steal three oranges so he could then plant them in Greece and grow them independently?

    

    How was Hercules welcomed by the inhabitants of Capoterra? In friendship? Why aren’t the men named, but the dragon Ladone? What was this dragon coiled around the tree? Did the people of Capoterra give him and his sailor friends something to drink? Did they offer them fruit from a garden to feed them because they risked getting scurvy on ships? Did they offer him lemons to cure scurvy? Or what could these “golden fruits” be? Was there really a tree with golden fruit hanging from it, perhaps dedicated to some deity, or were these fruits only golden in color? Was it really an apple tree? But then the golden variety of the apple existed only in Capoterra, and did the Greeks “steal” it to plant it in Greece? If this episode has been passed down through the millennia, perhaps it contains some very important information: why was Hercules sent to “steal” from the Golden Fruits of Capoterra? What exactly was he supposed to steal? A variety of fruit that existed only in Capoterra? This type of philosophical-scientific investigation also requires the contribution of expert botanists, so it is not easy to solve. The paleogeographic part already required combining hundreds of pieces of information from different disciplines.

    While the potential discovery, supported by the claims of ancient historians, is extraordinary and jaw-droppingly astonishing, it nevertheless raises many more questions than it answers.

    Hercules in Capoterra in present-day Sardinia. But was it already Sardinia or was it still the legendary Sardinian-Corsican island currently semi-submerged? When Hercules landed in Capoterra had the Sardinian-Corsican geological block already sunk?

    

    The Garden of the Hesperides was located in the Atlantic Ocean (Paleolithic), which as explained on the website atlantisfound.it , was the Paleolithic/Mesolithic name of the sea that surrounded the island, then emerged land of Sardinia-Corsican-Atlantean. The Hesperides Islands must therefore have been the archaic names with which Sardinia and Corsica were defined in the millennia following the semi-submersion of the Sardinian-Corsican geological block. Hesperidum Insulae, “The Islands of the Evening”, because at sunset, when the Greeks looked towards the West, sailing in that direction from their most remote position, most likely the island of Ischia, they saw 2 distant islands, which today are known by the names of Sardinia and Corsica, and which are plateaus of emerged land of the semi-submerged Sardinian-Corsican geological block. The linguist and glottologist Massimo Pittau analyzed the location of the Garden of the Hesperides, placing it presumably in Sardinia and pointing out that it was in any case a legend; I, however, in my bold ignorance, go further and propose that it is not a legend, but a place that really existed located in Fruttidoro di Capoterra, as stated in other terms by the myth.

    Obviously, a serious scholar should study all the toponymy of Capoterra and nearby places, to verify the oldest names that can be traced back to and if in the past they were called by other names. In any case, a good analysis based on satellite archaeology would be appropriate, to highlight very ancient settlements, Mesolithic or Neolithic, present on the site or UNDER the site (because with great probability they will now be submerged by the layers superimposed over the millennia). Following these interpretations, we can analyze other aspects of mythology: Teti was a Sardinian. Peleus married a Sardinian, but the Greeks called them “sea nymphs”. The garden of the Hesperides is in Fruttidoro di Capoterra, in Sardinia, between the Atlas Mountains, or the Sulcis Mountains, and the Paleolithic Atlantic Ocean, or the current Mediterranean. Teti was the eponym of the Sardinian city still called Teti today. Wild boar hunting therefore took place in Sardinia: this custom still exists. Rereading the myth in this way, each piece falls into place and all these stories begin to make perfect sense. In the Paleolithic, the Ocean of Atlantis, or the Atlantic Ocean, was the name that designated part of the current Mediterranean Sea, as in the image below

    

     In light green you can see the whole part of the Sardinian-Corsican block that was submerged no earlier than 9600 BC by a geological catastrophe, described also in Timaeus, which is a text not only of cosmology, but also of astronomical geography, geography and geology. Why is it not possible that it was submerged before? Because the Egyptian priest Sonchis of Sais, who tells these episodes to Solon, states that the war between First Athens and Atlantis broke out nine thousand years before the time of Solon’s trip to Egypt; given that this trip is historically documented and occurred around 580 BC, it means that the war between Athens and Atlantis broke out around 9580 BC: if the war broke out in that period, how long did it last? Where did it take place? In Sardinian-Corsican-Atlantean territory or in Greek territory? In what geographical territory did First Greece extend? Where were the two Atlantean and Greek armies when they were submerged? On the Sardinian-Corsican paleocoasts? After 9580 years + 2024 years (the current date), that is, after about 11,604 years, if the Sardinian-Corsican Atlantean paleocoasts were submerged and battered by 11,604 years of marine currents and sedimentation of sand on the seabed, how many dozens of meters could these archaeological finds be found under? In my opinion, these are the intelligent questions we should ask ourselves, and all of you, my dear 3 readers, are invited to reflect on these topics that in my opinion could broaden our concept of Ancient History and Ancient Civilizations.

    

    But since in historical times, under the Romans the Atlantic Ocean was called Mare Nostrum, the Paleolithic nomenclature had by then disappeared from most texts. However, many scholars and ancient texts still reported the term Atlantic Ocean. Later, it was called Mediterranean, so the scholars/scientists of the last 2000 years or so focused on looking for the island of Atlantis, namely the Sardinian-Corsican geological block half-submerged in about 9600 BC, in the wrong place: that’s why no one has ever found it.

    If it were proven that the author of the article was right and that the Garden of the Hesperides was a real place located in Frutti D’Oro di Capoterra in Sardinia, this could have important implications for the understanding of ancient history and mythology. It could provide new information on the spread of myths and legends and their relationship with historical reality. Furthermore, it could stimulate further research and archaeological excavations in the area to look for further evidence to support this theory.

    All explanations on the website https://www.atlantisfound.it/it_it/2023/02/12/che-atlantide-sia-il-blocco-sardo-corso-sommerso

    Updated July 18, 2023

    Yesterday afternoon I, Luigi Usai, woke up after a few hours of sleep. For months now I have not had a time to sleep: I sleep when I am exhausted, at any time of day or night, for the time I need. This has favored my dream activity, which will not be the subject of explanations or disclosure here. Yesterday, suddenly woken up, I don’t know why I searched for documentation online, stumbling upon a text that quoted Herodotus on the people of the Atlanteans:

    while I was reading Herodotus’ text translated into Italian I burst into exclamations of joy: Herodotus’ text speaks of Sulcis in Sardinia! What Herodotus says confirms all my statements regarding Sulcis as the Capital of Atlantis! I was very excited and full of joy, but at the same time full of sadness: it is impossible to communicate these discoveries to the scientific world. Unfortunately, the majority of scholars are so full of what Giambattista Vico called the “Arrogance of the Learned”, that it becomes very difficult to share their ideas.

    THE TEXTS OF HERODOTUS’ STORIES SCIENTIFICALLY CONFIRM THAT THE PEOPLE OF THE ATLASES WERE SETTLED IN SULCIS, IN NOW SARDINIA.

    With this text I invite the World Scientific Community to verify and counter-validate my statements, from now on public. Now that the statements that Atlantis is the Sardinian-Corsican Geological Block half-submerged in the Paleolithic Atlantic Ocean have confirmation in the texts of Herodotus. I publicly and officially ask for verification by scholars from all over the world, in order to be able to take the Knowledge on the Ancient World a few steps further, and allow new discoveries to scholars from all over the world.

    Thanks in advance to the Scientific Community.

    Slowly, I will paste here a copy of Herodotus’ texts with step by step explanation through satellite images that show the veracity of what the Greek historian stated.

    The Atlantic Ocean was the Paleolithic name for the Mediterranean around the Sardinian-Corsican island;

40. Possible Etymology of Mauretania: Sulcis is inhabited by the Maurreddus. The territories conquered by the Maurreddus were called Maurreddania. In Latin, this geographical name was distorted, so in some very old maps the name Maurrettania is found with two “R”s and two “T”. Later, Latin prevailed, so Maurreddania became Mauretania, without double letters, which are typical of the Sardinian language. Many people, to imitate the Sardinian pronunciation, still today double the consonants of all Italian words to make fun of the Sardinians or to be ironic, both in an offensive sense and in a purely joking and ironic sense. Therefore, if an ancient text states that “Hercules went to Mauritania”, it should be interpreted as “Hercules went to Sulcis”. Probably the current Mauritania is called so because it was a land conquered by the Sulcitani, in the same way as what happened with archaic Libya, explained in the next point.
    The etymology of the name “Mauretania” therefore, does not derive from the Latin word “Maurītānus”, which means “Mauritanian, [one] of the Moors”, does not derive from “Maurus” which means “Moor”, from the ancient Greek Μαυρός (Maurós) ³, but would derive from the root of the Sardinian term “Maurreddu”, or “Sulcitano”, “inhabitant of Sulcis”. The Sulcis region in Sardinia is inhabited by the Maurreddus, who were later called Mauros or Mauri, and by monophthongization, Mori. The phenomenon by which the diphthong “au” becomes “o” is called monophthongization. Monophthongization is the transformation of a diphthong or triphthong into a long vowel.  For example, in the evolution of Latin, the diphthong “au” becomes “o” in words like “laudo”, “plaudo”, “gaudeo”, which give rise to rustic and vulgar forms like “lodo”, “plodo”, “god(e)o” ¹ . Some might object that these are mere theoretical speculations, but in reality these statements are supported by the Sardinian and Corsican flags. The hypothesis that the Mauri or Mori were the Sulcitani of the Sardinian-Corsican geological block is interesting, but I have not found evidence to support this theory in my research. However, the Sardinian-Corsican flags present some characteristics that could be interpreted as possible evidence to support this hypothesis. The flag of Sardinia, also known as the flag of the four Moors, features four black Moor’s heads, arranged in a St. George’s cross. The flag of Corsica, on the other hand, features a single black Moor. These depictions could be interpreted as a representation of the Mauri or Mori as inhabitants of the Sardinian-Corsican geological block. However, it is important to note that the origin and meaning of the depictions of the Moors in the Sardinian-Corsican flags are still a matter of debate among scholars.  Some theories suggest that the Moors represent the four Saracen kings defeated by the Aragonese during the Battle of Alcoraz in Spain ¹. Other theories suggest that the Moors represent the judges of the Kingdom of Sardinia or the four historical giudicati of the island. But under the powerful light of the Sardinian-Corsican Atlantean theory, the meaning of the flags of Sardinia and Corsica now take on a totally new and incredible light: it is a logical reversal. Previously it was believed that it was the African Moors who conquered, dominated and acculturated the Sardinian-Corsicans, while now the principle is reversed: it is the Sardinian-Corsicans who dominated, as Sonchis of Sais had stated in Plato’s Timaeus and Critias, all of North Africa up to Egypt, exporting the Sardinian-Corsican Atlantean culture and the megalithic culture, perhaps also for the construction of the Egyptian pyramids. If this last piece of information were true, Egypt would not be comfortable or happy to have to affirm the possibility that the pyramids could have been, theoretically, built by Sardinian-Corsican workers, and perhaps even by the Gizanti people, from whom the pyramid of Giza could have hypothetically taken its name. In any case, the presence of the Moors in the Sardinian-Corsican flags is an important symbol and represents the pride and identity of the island’s populations, and the presence of Moors, that is, men with black or dark skin on the flags does nothing but confirm the Sardinian-Corsican Atlantean paradigm.
41. Libya, in the 5th century BC, according to the texts of Herodotus and Solon and Plato was an area in the current province of Cagliari ; the undersigned Dr. Luigi Usai understood that when Herodotus is talking about Libya, he is not talking about the Libya that we know in Africa, but rather about Libya as a territory in the province of Cagliari . He realized that Antaeus is the King of Libya ; using logical induction, he thought that if Libya is a portion of the current Campidano in Sardinia, and if Antaeus was the King of Libya, by logical induction then Antaeus was a King of Campidano. Always on an intuitive level, the undersigned Luigi Usai realized that in fact in Sardinia there is a temple of Antas , which could represent Antaeus as an ancient Sardinian deity. In fact, if the Temple of Antas is dedicated to Sardus Pater, why not call it the Temple of Sardus Pater? These reflections and many others, such as the presence of the Amazons on Lake Tritonide in Libya… but this time, reflecting on the fact that Lake Tritonide is in the South of Sardinia, all of Herodotus’ Geography falls into place correctly. The Libyan Desert, on the other hand, would be, according to the writer Luigi Usai, the Sardinian Desert of Porto Pino, which is practically unknown to the entire world except to the Sardinians themselves.
    “Atlantis and the secrets of the Sardinian deserts” When we talk about Atlantis, popular imagination often transports us to distant and mysterious submerged lands. However, the search for this legendary civilization could take us much closer to home than we think, precisely in the sands of the Desert des Agriates in Corsica and in the Libyan Sardinian desert of Porto Pino. The Desert des Agriates , despite its name, is not a true desert in the traditional sense. It is, instead, a wild and rocky area of ​​15,000 hectares between Saint-Florent and l’Ile-Rousse. But what connects it to the legend of Atlantis? And how does it relate to the Porto Pino desert in Sardinia? Both the Desert des Agriates and the Sardinian Libyan Desert of Porto Pino share a number of unique geological and historical features . Both represent almost inhospitable regions, dominated by sand dunes and characterized by a landscape that seems suspended in time. Archaeological finds in the vicinity of these areas have shown traces of ancient civilizations, which could suggest that they were once flourishing areas, before some great cataclysm or climate change. On this site I declare that, in my opinion, when it is said that in Atlantis there was also a desert, it is the Porto Pino desert and the Corsican Des Agriates that are being talked about..In conclusion, as the search for the legendary Atlantis continues, it is possible that some of the most significant clues are hidden in the sand dunes of our desert neighbors. And as the mystery of Atlantis slowly unfolds, areas such as the Desert des Agriates and Porto Pino serve as powerful reminders of the ancient civilizations that once dominated these lands and the secrets they may still hold beneath their sands.
42. in the territories of present-day Sardinia lived at least the following peoples : Ausei, Maclei, Libi, Atlanti, Ammonii, Nasomonii, Lotophagi, Ethiopian troglodytes; the Giligami are a people of Libya who border the Adirmachidi and the Asbisti. They inhabit a territory that goes from the island of Aphrodisias to the mouth of the Sirte, where silphium is grown. The Ammonii instead with a very high probability are those who created ammonia: the Ammonii made ammonia; this is not a joke, I will refine this information as I study the subject, but it is already an excellent starting point for researchers who want to delve deeper into the subject on their own.
43. In the present Sulcis there was a desert that flanked at least two mountains of salt: one in Carloforte , still present, and one next to Mount Atlas, which now seems to have disappeared (data to be verified) while the other location could be “Perd’e Sali” which in Sardinian means “Salt Stone” : therefore there would only have remained a toponymic reference to that ancient mountain of salt previously present and now therefore disappeared, perhaps melted by the rain;
44. the lakes of today’s Cagliari and its province were seen as a single enormous lake, which was called Lake Tritonide;
45. the Amazons of Myrina lived in Lake Tritonis;
46. Lake Tritonide took its name from an ancient ruler who was later mythologized according to a euhemeristic procedure, as also happened with Poseidon; Lake Tritonide took its name from the ancient ruler Triton, of whom various documents can be found in ancient texts;
47. archaeologists are aware that ancient Sardinia was matriarchal, but until now I had never heard any archaeologist say that the Amazons were Sardinian, nor that Lake Tritonide is in Cagliari and its province, up to Capoterra; therefore I think that these are my very original ideas and obviously I am convinced that they are also right ideas, because the whole mosaic puts together all the puzzles that were not clear to me. There were too many incomprehensible absurdities in ancient times, but now, by renaming the satellite maps of Cagliari, Sulcis and Southern Sardinia, everything starts to make perfect logical sense again.
48. Herodotus reports that the Atlanteans do not dream at night: in fact, the rite of incubation took place in Sardinia. Since I have never studied it seriously in my life, I cannot explain what it is about, but archaeologists will perfectly understand the implications of this point I am mentioning. This is another proof in favor of the Sardinian-Corsican-Atlantean paradigm. Probably the Sulcitani/Atlantis were annoyed by the fact that they did not dream, and so the rite of incubation was born for reasons related to the satisfaction of a need of this people that we may never even understand, unless we find new archaeological sources that explain or clarify these facts.
49. Herodotus mentions in the Histories, chapter IV, mountains of salt ; I think one was located in Carloforte where salt mines still exist today : just imagine how it must have been 2500 years ago! I think a second mountain of salt was where Sardinian toponymy still presents this name: “Perd’e Sali”, which means “Stone of Salt” in Campidanese Sardinian and Sulcitano Sardinian.
50. There is now a possibility that the Temple of Antas in Sardinia is actually the Temple of Antaeus . I therefore need to revisit all the sources and texts to see if this is a new discovery. Bing states that: “The Temple of Antas is a Punic-Roman temple located in Fluminimaggiore, in southern Sardinia, Italy. It is dedicated to the worship of the eponymous god of the Sardinians, Sardus Pater Babai (Sid Addir to the Carthaginians) ¹ .  The archaeological complex includes a Nuragic village and necropolis, a Punic temple, a Roman temple and Roman quarries ² . The temple was built with local limestone and is located in a valley dominated by Mount Conca s’Omu. The current monument is the Roman one, discovered by General La Marmora in 1836 and restored in 1967.  Built in various phases with local limestone, only a staircase leading to the entrance and a podium decorated with elegant, perfectly aligned columns remain standing ³ . In ancient times it was already famous, cited by the Egyptian geographer Ptolemy (2nd century AD). “
51. Sardinia or Atlantis Sardo Corsa was also called Nesos Espera . The Hesperides Islands are therefore Sardinia and Corsica and the small islands such as S. Antioco and Carloforte; Esperidi is an adjective that designates the women who live in Espera, that is in Sardinia; Espera is also the name of the westernmost island that remained on Lake Tritonide in the current Stagni di Cagliari. We must therefore be careful not to confuse the term Espera when it refers to Sardinia and when it refers to the island of Lake Tritonide.
52. In this study, we propose a new perspective for archaeologists regarding the mythological figure of the Minotaur. In particular, we suggest exploring the possibility that the Minotaur is a Sardinian-Corsican mythological figure, and making comparisons between the Minotaur and the Sardinian legendary creatures Su Boe Erchitu and Su Boe Muliache. These creatures are described as follows: “Su Boe Erchitu is a legendary creature of Sardinian folk tradition. This should not be confused with Su Boe Muliache, another Sardinian legendary creature” (Wikipedia). Furthermore, we propose to examine the possibility that the Minotaur is an ancient Sardinian belief/legend revived in Crete by the Minoans, who were ancient Sardinian-Corsican-Atlantean migrations to Crete. As is known, Arthur Evans arbitrarily chose the word “Minoans” to describe this civilization. Furthermore, there is also the Androcephalic Bull or bronze of Nule, which could confirm these hypotheses. We invite scholars to explore these new lines of thought and to open themselves to examining possibilities that until now had been excluded a priori. In particular, we suggest re-examining the toponymy of Sulcis, since the names of the towns that refer to the Platonic myth must have a reason. For example, in Carbonia there is a hamlet called “Acqua Callentis”; next to it there is Caput Acquas; in Nuxis “S’acqua callenti de Basciu”, S’Acqua callenti de Susu; the medieval town of Acquafredda disappeared, which left the castle of Acquafredda; the source of Zinnigas; and there are even connections to Egyptian toponymy: Heliopolis (city of the sun) and in Sulcis Terr’e Soli (land of the sun, Terresoli). Sais in Egypt and Is Sais Inferiore and Is Sais Superiore in Sulcis. Furthermore, we propose to take this toponymy seriously and to follow these new unexplored paths. For example, the Mesolithic or Neolithic people could have used the terms “goats” or “sheep” or “donkeys” or “pigs” in a deictic manner. In fact: Cabras (“goats” in Sardinian) is a surname; it is a place; it is the meeting place of the Giants of Mont’e Prama; and it means goats and it has a pond. And right in Sulcis there is the Is Brebeis pond (it means “sheep” in Sardinian) while there is the Molentargius pond (molenti means “donkey” in Sardinian) and there is the Sale Porcus pond (porcus means “pigs” in Sardinian). Furthermore, the Cabras pond is the largest in the world, which can lead to the assumption that it was caused by tectonics or tellurics; its duck shape then, could have some hidden meaning that we do not yet fully understand (Titicaca has the shape of a puma hunting a viscacha). Finally, we suggest as a first step for archaeologists or superintendents to immediately obtain very high definition bathymetries of the seabeds of all the water basins of Sulcis and Cabras. In particular, we propose bathymetries of the Is Brebeis pond, of the Porto Pino pond,of the Porto Botte pond and Monte Prano. This would be an excellent start to explore these new lines of thought. Furthermore, we suggest extensive checks in all the caves of Sulcis up to the layers of 9600 BC and beyond. In summary, this study proposes a new perspective for archaeologists regarding the mythological figure of the Minotaur and suggests exploring new lines of thought regarding the toponymy of Sulcis. We invite scholars to examine these possibilities and to follow these new unexplored paths. We hope that these proposals can stimulate further research and discussion in this field.
53. I am currently testing the hypothesis that Tartessos is the Sardinian island of Sant’Antioco , but I do not yet have sufficient and incontrovertible evidence.
54. Evemerism : Poseidon was an ancient ruler of the Sardinian-Corsa island, later deified. According to my theory, there is the possibility that in the Sulcis mountains there are still prehistoric remains of the capital of Atlantis, probably covered by debris exactly as happened in Göbekli Tepe. It is therefore a question of applying the same scientific methods to bring to light the historical and scientific finds of the Atlantean past.
55. The Basque people are an ancient Sardinian-Corsican-Atlantean migration , clearly visible to those who have enough culture to see it: to this end we cite the figure of the Zanpantzar  or  Joaldun which is a “genetic” variant of the figures of the Sardinian Mammuttones, the Sardinian Boes and Merdules, Sos Thurpos and S’Eritaju . The Basque language is also a prehistoric linguistic variant of the Sardinian-Corsican languages ​​and dialects.
    To better understand this post, see the video on YouTube:
    
    related to the Ituren – Zubieta Carnival 2019 Navarra – Pais Vasco  and see in particular the figure of the Joaldunak of Ituren ( Ioaldunak à Ituren (Navarra )). Zanpantzar  or  Joaldun  is a traditional character of the Basque culture of the Navarrese towns  of  Ituren  and  Zubieta  who  announces the arrival of Carnival by shaking their cowbells (  joareak  or  joaleak  ) in the last week of January. Currently there are  Zanpantzar  comparsas both in  Navarra  and in the  Basque Country (text about Zanpantzar translated from Basque Wikipedia). The figure of the Zanpantzar or Joaldun are nothing more than “cultural mutations” of the Sardinian masks of the Boes and Merdules, the Mammuttones, Sos Thurpos and S’Eritaju and other masks of the Sardinian carnival, which in the Basque Country have mutated, as happens in genetic mutations over millennia and millennia. Also noteworthy is the etymological convergence between the toponyms of Ittiri (a Sardinian town) and Ituren (a Navarrese Basque town). There are several similarities between the Sardinian and Basque languages . According to an article in La Nuova Sardegna, there are hundreds of similar words between the two languages, as well as many linguistic affinities . For example, the holly plant is called “galostiu” in Sardinian and “gorostoi” in Basque. There are also similarities in place names , such as the towns of Aritzo in Sardinia and Aritzu in the Basque Country. I want to add that I have personally noticed two rivers called Arrexi and Arantza, which in my Sardinian Campidanese dialect Assemininese mean respectively “Root” (“Arrexi”, which we can also say “Arrexini”) and “Arantza” or “Arantzu” (that is, orange), which we can also say “Arangiu”. Among Sardinians, the variability of linguistic terms is very famous: in Sardinia there are an infinite number of linguistic mutations that Sardinians currently accept, for example the olive, which provides the oil drupe, the fruit of the olive tree, can be called “olia”, “obia”, with the meaning of “olive”. Now we have incredible linguistic congruences that only a Sardinian understands intuitively, due to prehistoric Sardinian-Corsican migrations, because those who speak these languages ​​understand them instinctively. If we then add exclusively Sardinian figures such as the Mammuttones and the Boes and the Merdules, Sos Thurpos and S’Eritaju and we realize the existence in the Basque country of the figures of the Zanpantzar  or 
    Joaldun, then the fact that the Basques are an ancient Sardinian-Corsican migration becomes increasingly clear and evident.In addition to vocabulary, there are also phonetic similarities between the two languages. For example, neither language has the “V” sound, which is present in most Indo-European languages. Both languages ​​also have the “TZ” sound, which is not present in surrounding languages. These similarities suggest that there may have been historical connections between the two regions. Some researchers have proposed that there may have been a prehistoric migration from the Iberian Peninsula to Sardinia, which could explain the linguistic similarities.
    It is therefore necessary to establish scientific and academic, as well as archaeological and historical, relations between the Basque and Sardinian-Corsian Universities, in order to discover all the other relations that show common prehistoric origins. Until now, it has been believed, erroneously, that the Basque people came out of nowhere, because their customs and language were too different from those of France and Spain… in reality they were different simply because the Basque people were Sardinians who migrated from an area of ​​Sardinia, although it is not yet clear which one it was, to colonize those places.
    For those with a careful geographical eye, then, it could also happen to notice that the profile of the Sulcis coast and the profile of the Pyrenees coast are almost identical ! (Attention, this is my personal intuition not yet proven). So the prehistoric sailors who had arrived on the Pyrenees coast, could have felt that geographical place almost identical to their beloved Sulcis, and perhaps this is one of the reasons that induced them to land and try to colonize those places: the sense of familiarity with the Sardinian coast of Sulcis.
    Authors of the caliber of Juan Martin Elexpuru  have realized the incredible linguistic affinities between Basque and Sardinian, but as has been happening for millennia for Sardinia, the Atlantean Corsican Sardinian paradigm has been totally overturned: Juan Martin Elexpuru thought that it was the Basques who had “colonized” Sardinia. Instead, the exact opposite happened: it was the Sardinian-Corsicans who colonized the Basque Country, also bringing traditions such as those of the Zanpantzar  or  Joaldun and their customs and language.
    Sardinia and the Basque Country are two European regions that have some cultural and linguistic similarities. In particular, both regions have indigenous languages ​​that are not traceable to any of the Indo-European languages. Furthermore, both regions have an ancient and complex history that has led to the formation of unique and distinctive cultures. However, despite these similarities, the relationship between the two regions has not yet been fully explored. One of the ways to explore this relationship is through the study of population genetics. In particular, the comparison between the Sardinian and Basque populations could provide valuable information on the possible common prehistoric origin of the two populations. This comparison could be carried out through the analysis of the mitochondrial DNA and nuclear DNA of the two populations. The importance of this comparison lies in the fact that it could provide information on the ancient history of Europe and the migration of prehistoric populations. Furthermore, it could help to better understand the history of Sardinia and the Basque Country and strengthen the ties between the two regions. A study published in PubMed compared the mitochondrial DNA of 50 Basque individuals and 50 Sardinian individuals. The study found that the two populations have similar genetic diversity and that both populations have a strong affinity with European populations. Another study published in Nature compared the DNA of 70 ancient individuals collected from 21 archaeological sites in Sardinia with the DNA of other ancient and modern individuals. The study found that the Sardinian population has a complex genetic history and that it has similarities with European and Mediterranean populations. In conclusion, the comparison between the Sardinian and Basque populations could provide valuable information on the possible common prehistoric origin of the two populations. This comparison could be carried out through the analysis of the mitochondrial DNA and nuclear DNA of the two populations. The importance of this comparison lies in the fact that it could provide information on the ancient history of Europe and the migration of prehistoric populations.” Basque also has deep relations and contacts with the Atlanteans who migrated to Sumer, who used the Atlantean language called Sumerian today. Basque is an ergative-absolutive language, a feature it shares with Sumerian, the language of the Sumerians . This point has been emphasized both by Ifejika in his book “The Wise Men From the East” and by Luigi Usai in his study on the Atlantean Corsican Sardinian paradigm.
    Both languages, Basque and Sumerian, are agglutinative . This means that they use affixes to express grammatical relations between words. This similarity has been noted by both Ifejika and Usai, although they followed completely different paths of reasoning.
    Ifejika conducted extensive research to solve the mystery of the “black-headed people” (the Sumerians) who established civilization in the Middle East about 5,000 years ago; on the other hand, Usai reached similar conclusions through the analysis of the Atlantean Corsican Sardinian paradigm, an approach that indirectly confirms Ifejika’s work. Interestingly, Usai was completely unaware of Ifejika before making his independent discovery.
    Usai points out that the Atlantean Corsican Sardinian paradigm scientifically proves a direct connection between the two languages ​​and between various others, such as Hebrew; this is an important point to remember when discussing the closeness between Basque and Sumerian. References: Ifejika, M. (2015). The Wise Men From the East: Tracing the Origin of Sumerians and their civilization. ISBN-13: 978-1502555748. Usai, L. (2024). The Sardinian Paradigm Corso Atlantean. ISBN-13: 979-8879035650.
56. If the Goddess Athena was born on Lake Tritonis , and if my statements are correct, it means that the ancients were trying to tell us that the Goddess Athena was born in the Lakes in the province of Cagliari. This is incredible: because the priest of Sais tells Sonchis that Athena founded the first city of Athens and the city of Sais in Egypt a thousand years later ; Athena founded the city of Sais in Egypt 8000 years before Solon’s visit to Egypt, around 590 BC; this implies that Athena, the Sardinian goddess, founded the city of Sais around 8590 BC; the Sardinian goddess Athena founded the first Athens a thousand years before Sais, so around 9590 BC. One thing still remains to be clarified: the title of Athena Sardinia, goddess of War, was passed as an honorific title from woman to woman in the Sardinian matriarchal system, for thousands of years, as the title of Pharaoh was passed from father to son in ancient Egypt? Was the goddess Athena Sardinian? Minerva is the Roman equivalent of the Greek goddess Athena. They are essentially the same goddess, but with different names due to the different cultures that worshipped them. Minerva was the goddess of wisdom, war, art, schools and commerce in Roman mythology, while Athena had similar roles in Greek mythology. According to some recent studies, it is believed that Aeneas (Enea) landed in Castro, Italy, where there was a “rock with the temple of Minerva”. So, if all this reasoning is correct, then Athena is of Sardinian origin and the Latin Minerva is a Sardinian goddess. It is therefore possible on a speculative and purely theoretical level that the mother goddess worshipped by the ancient Mediterranean peoples was none other than a Sardinian deity called by many names: Athena in Greece, Minerva among the Romans, Neith or Nith or Nit among the Egyptians, and Neith or Nith or Nit among the Irish. Neith (also known as Nit, Net and Neit) is an Egyptian deity belonging to the religion of ancient Egypt. She was the patroness of the city of Sais in Egypt, the city in which the Egyptian priest known as Sonchis of Sais revealed the story of Atlantis to Solon. In Irish mythology Neit (Néit, Nét, Neith) is a god of war. In my opinion the civilization that may have transported the cult of Neith – Athena – Minerva throughout the Mediterranean Sea may have been the Sardinian-Corsican Atlantean culture, and this explains why the Sardinian-Corsican Atlanteans brought the cult of the war goddess Neith to Ireland as well. In Ireland, Neith was a god of war in Irish mythology. He was one of the Tuatha Dé Dannan, the last group of supernatural men to invade the Emerald Isle.  The Tuatha Dé Dannan, largely considered the ancestral gods of the Irish people, are deities of Celtic culture ¹. There is no evidence to suggest that the Egyptians ever visited Ireland or that there are Egyptian artefacts in Ireland.  However, the National Museum of Ireland has a collection of Egyptian artefacts received during the late 19th century from the excavation divisions of the Egypt Exploration Fund in London, including sites such as Hieraconpolis, Deir el-Bahri, Ehnasya, Oxyrhynchus, Tarkhan and Riqqa ² . At this point it is necessary to introduce some more information, to clarify for scholars who wish to understand better. Sardinia is full of symbols of the Goddess Tanit. In hieroglyphics, the word Tanit is written and read Ta Neith, which means “Land of Neith”. If all I say is correct, Sardinia is indeed the land of the Goddess Neith, that is, Sardinia is the land of the Goddess Athena, of the Goddess Neith, of the Goddess Minerva. Athena is therefore Sardinian. Since these are very strong claims, it will take some time for scholars to find further evidence to confirm my claims, which are too novel to be believed right away. In fact, Sonchis of Sais speaks of the goddess Neith and Athena in the Platonic texts of Timaeus and Critias. In particular, when Sonchis begins to explain in the text of Timaeus, he states that the Greeks worship a goddess who in Greek is called Athena and in Egyptian is called Neith; Sonchis goes on to state that the goddess Neith-Athena founded the city of Sais 8000 years before, that is in 8590 BC, and immediately after that he states that the Goddess Athena founded the first Athens a thousand years before the city of Sais, in 9590 BC. These dates can be derived scientifically because Solon’s journey to Egypt dates back to 590 BC, thus allowing us to obtain a series of certain dates to which the story refers. Athena is called Parthenos, which in Greek means “virgin,” because, like her fellow goddesses Artemis and Hestia, she was believed to remain perpetually virgin . ¹ The name Parthenon comes from one of Athena’s many epithets: Athena Parthenos, meaning Virgin. Parthenon means “house of Parthenos,” which was the name given in the 5th century BC to the chamber (cella) within the temple that housed the cult statue, and by the 4th century BC  the entire building acquired the name Parthenon . ² I have found no source to suggest a direct connection between the statue of Athena Parthenos and the Amazons’ custom of not marrying unless one had killed at least one man.  However, the statue of Athena Parthenos, sculpted by Phidias, depicted an Amazon fallen on Athena’s shield .  ¹ The Amazons were a nation of female warriors in Greek mythology, and the subject of the Amazonomachy (battles between ancient Greeks and the Amazons) was popular in ancient Greek and Roman art .  ¹Furthermore, according to some sources, the Amazons were not favorably disposed towards the institution of marriage, but engaged in sexual activity to justify the continuation of their race, with men from neighboring clans, prisoners of war, or random men they encountered .  ² Herodotus also stated that the Amazons had a marriage custom that forbade a young woman from marrying until she had killed a man in battle . ³
    Athena is a goddess in Greek mythology, associated with wisdom, war, crafts, and the arts. According to Greek mythology, Athena was born from the head of Zeus, fully armed and ready for battle. There is no evidence to suggest that Athena originated in Sardinia or that she was worshipped as a Sardinian goddess. Furthermore, there is no evidence to suggest that the title of Athena was passed from woman to woman in the Sardinian matriarchal system. Minerva is the Roman equivalent of the Greek goddess Athena and had similar roles in Roman mythology. Neith is an Egyptian goddess of the ancient Egyptian religion and was the patroness of the city of Sais in Egypt. In Irish mythology, Neith was a god of war. There is no evidence to suggest that Neith was worshipped as a Sardinian or Irish goddess. Tanit was a Carthaginian goddess associated with fertility, love and pleasure. Many symbols associated with Tanit have been found in Sardinia, but there is no evidence to suggest that Tanit was originally from Sardinia or that she was worshipped as a Sardinian goddess. In fact, the information I have provided about the founding of the cities of Athens and Sais by Athena is not supported by reliable historical or archaeological sources, and that is why if it were to be correct, it would demonstrate absolute genius, as to my current knowledge (19/08/2023) there is currently no other text that states these things; therefore they seem to be profoundly innovative and original ideas in the scientific panorama. Cicero also expressed his opinion on the identification of the goddess Neith with Athena in his work entitled De natura deorum, book 3, 23, 59. In book 3, 23, 59 of Cicero’s De Natura Deorum, an identification is made between the Egyptian goddess Neith and the Greek goddess Athena. Cicero writes: “And just as we venerate Minerva, so the Egyptians venerate Neith” (Ita ut Minervam nos, ita Neith Aegyptii colunt).
57. The toponymic part is so complex that I thought of dedicating a separate page to my speculations: https://www.atlantisfound.it/2023/02/25/3207-toponimi-sardi-iniziano-per-funt-funtana-ossia-fontana/
58. Among the purely speculative statements, I point out that I am evaluating the hypothesis according to which the Trogloditica mentioned in some ancient texts could be the area of ​​Olbia in present-day Sardinia . I have to double-check all the sources after having searched for them and collected them in a single textual point. The city of Olbia was located in the Trogloditica: until now it was thought that it was a place on the Red Sea; the Troglodytes were a people who “lived in holes”. Now present-day Sardinia is full of evidence of “men who lived in natural holes”, that is, in caves: we have remains in the rock shelter of Sirri in Carbonia, analyzed among others by Professor Carlo Lugliè; we have the remains found in the cave of Lanaittu; I have to collect all the other scientific evidence to be able to try to demonstrate these statements. Furthermore, I have to verify the hypothesis that there is a correlation in the names of Olbia and Sparta, but for the moment I am not able to provide more details.
59. The Sardinian-Corsican-Atlantean paradigm that I have theorized with this website and some others, also states that the Latin-Faliscan languages ​​are of Sardinian-Corsican-Atlantean derivation. The Latin-Faliscan languages, also known as Venetian-Latin or Western Italic languages, are a group of Indo-European languages ​​historically attested in Lazio, Veneto and Sicily ¹ .  Latin also belongs to this group and therefore all the Neo-Latin languages ^​​1 .  The Latin-Faliscan languages ​​include the Faliscan language, spoken in the area around Falerii Veteres (modern Civita Castellana) north of the city of Rome, the Latin language, spoken in central-western Italy, the Venetic language, spoken in northeastern Italy by the Veneti (there is no consensus on its classification), and the Siculian language, spoken in eastern Sicily by the Siculi (there is no consensus on its classification). ¹ I have presented a wide range of hypotheses and speculative connections between different deities, toponymy, mythologies and cultures, however it is important to stress that many of the claims I have made are still largely based on speculation and have not yet found solid support in academic research or historical and archaeological sources. Connections between different deities and cultures can be interesting to explore, but it is crucial to maintain a critical perspective and base claims on concrete evidence and rigorous analysis. Interpretations of names and myths can vary greatly and there are often several explanations for the similarities that may be found. The etymology of names, cultural and linguistic connections are complex and require rigorous philological and historical analysis to be properly understood. Scholars work to establish connections based on reliable evidence and scientific methods, and it is important to respect these standards when formulating hypotheses. It should be remembered that the Goddess Athena, like many other deities, has a complex history and mythology that have been interpreted by different cultures over the centuries. Although some of my hypotheses may prove interesting or suggestive, it is important to take into account the lack of definitive evidence and the rigorous scientific approach when exploring these topics. The academic community requires a series of convincing evidence before accepting new theories and connections, so it is an interesting idea to share these ideas, via this website, with experts in different disciplines, such as archaeologists, historians, philologists and others, to obtain a more complete and critical evaluation of the present hypotheses.
60. I found an error in the date of the sinking of Atlantis in my initial hypothesis . 9600 BC is the date of the foundation of the first Athens, the one mentioned in Timaeus and Critias, the famous works of Plato. So the Sardinian-Corsica island of Atlantis cannot have sunk in 9600 BC, because Athens had just been founded, while Sais was founded by Athena, according to what Sonchis of Sais said, around 8600 BC. Athens had particular laws, which were later borrowed from the Egyptian legislation of Sais, for example the division into social classes, shepherds, soldiers, priests… Athens became wonderful and capable of extraordinary things, but at a certain point an external power, in the Atlantic Ocean, that is, in the Sea of ​​Sardinia, tried to invade the sea this side of the Pillars of Carloforte now known as the Pillars of Hercules. The date of the invasion, however, is not written: this is the trauma, the serious problem. At this moment we have no clear idea of ​​what date Sonchis is talking about to Solon. During the clash between Athens and Atlantis, a submersion phenomenon occurs, during which Sardinian-Corsican Atlantis is partially submerged and the entire Greek army sinks under the sea. Therefore, given that Athens was founded around 9600 BC, given that it has become very powerful and extraordinary and capable of incredible feats, it is possible that even thousands of years have passed: it is this very long time that may have made it exceptional: enormous capabilities, very long times prolonged for millennia that may have perfected and refined culture and technique. However, we have the testimony of the Temple of Medinet Abu where it is said that the “Nun came out of his bed”, “The Ocean came out of his bed”: it could really be this, perhaps the episode described by Sonchis to Solon. In this case, the date of submersion of the Sardinian-Corsican paleocoasts would be around 1200 BC and not in 9600.
61. The Nora Stele is an ancient Phoenician inscription found at Nora on the south coast of Sardinia in 1773. Although it was not discovered in its primary context, it has been dated by paleographic methods to the late 9th to early 8th century BC  and is still considered the oldest Phoenician inscription found anywhere outside the Levant ¹ .  It is kept at the National Archaeological Museum of Cagliari and is considered particularly notable because of its reference to the name Sardinia in Phoenician ¹ . On the other hand, Orichalcum is a metal mentioned in several ancient scriptures, including the story of Atlantis in Plato’s Critias.  Within the dialogue, Critias (460-403 BC) says that orichalcum had been considered second only to gold in value and had been found and mined in many parts of Atlantis in ancient times, but that in Critias’s own time, orichalcum was known only by name . ² There is no concrete evidence to suggest a direct link between the Nora Stele and the Orichalcum Stele at the centre of the Island of Atlantis. However, it is possible to speculate that the Nora Stele may be one of the Atlantean-style stelae, since it is the oldest stele in the entire modern Mediterranean Sea; I have already shown that in ancient times the sea around Sardinia and Corsica was called the Atlantic Ocean. This is only a hypothesis and further research is needed to confirm any link between the two stelae. The Orichalcum Stele at the center of the Temple of Poseidon in Atlantis is an element of the story of Atlantis described by Plato in his dialogues Timaeus and Critias. According to the story, the stele was inscribed with laws that regulated the relationships between the inhabitants of the island . ¹ However, since Atlantis is considered a legend and there is no archaeological evidence of its existence, there is no concrete information about the Orichalcum Stele or the Temple of Poseidon in Atlantis.
62. 03/08/2023: I am starting to seriously evaluate the hypothesis that the theft of the Golden Fleece was linked to the theft of sea byssus from Sant’Antioco and the province; now that the Garden of the Hesperides is located in Frutti d’Oro di Capoterra; now that Lake Tritonide is the sum of the lakes that lie between Cagliari and Capoterra; now that the Atlas Mountains are the Sulcis Mountains, everything seems to suggest that the Greeks had heard of the importance of sea byssus for the Sardinians: in fact, it is so precious that it cannot be bought with money, it can only be donated. If this was the case even thousands of years ago, then it is possible that the Greeks understood its incredible preciousness and decided to steal the precious Sardinian fabric. This theft would then have been mythologized as the Theft of the Golden Fleece. At the moment I am still in the analysis phase of this hypothesis; it seems very plausible to me, but evidence is needed for a possible demonstration. It may be impossible to prove that the Golden Fleece was a Sardinian sea-silk fabric from Sant’Antioco or its province, but trying is a worthy undertaking. It would also bring the mythical tale back to reality. New discovery: today I found the following source online:
    “THE GOLDEN FLEECE? It was the BISSO!” Shardana i Popoli del Mare (Leonardo Melis). Consulted on August 3, 2023.  http://shardanaleo.blogspot.com/2013/09/il-vello-doro-era-il-bisso.html .
    which confirms to me that, if I understand correctly, about a decade ago the Gentile Leonardo Melis had the same intuition as me, at least 10 years before me. Incredible. The date of the article is Sunday, September 29, 2013, so I had this intuition almost 10 years later. The only difference is that I am providing a disproportionate amount of information to support this, and all of it converges towards the confirmation of this hypothesis, which, if stated alone, could have seemed impossible. If the hypothesis is correct, if I am not mistaken, it should follow that Colchis was the area of ​​Carloforte, Sant’Antioco, and who knows, perhaps up to Gonnesa, Bacu Abis etc. Now, the next job will be to take up all the texts that mention Colchis and study them one by one until we find information that confirms or denies what is stated here and what the most gentle Leonardo Melis said before me. Among the ancient texts that speak of Colchis, we can cite the works of Apollonius of Rhodes, who in his epic poem “The Argonautica” narrates the story of the expedition of the Argonauts in search of the Golden Fleece. Hesiod, in his “Theogony”, also mentions Colchis as the place where the garden of the Hesperides was located, guarded by the dragon Ladon. Furthermore, authors such as Herodotus, Strabo and Diodorus Siculus provide information about the geography and history of Colchis in their historical and geographical works. So there is a sort of logical coherence:if in Hesiod and Apollonius Rhodius Colchis is the name of the current South Sardinia, the whole discussion becomes coherent and sensible again . However, if all this is true, then it will be necessary to recreate the ancient maps again and reposition the geographical names correctly , to allow new scholars and researchers not to incur the same errors that we have incurred up to now.
63. Coastal Navigation: Let’s start with the data. The Uluburun wreck is a Late Bronze Age shipwreck dating back to the end of the 14th century BC ¹ . It was discovered near the eastern coast of Uluburun (Great Cape), Turkey, in the Mediterranean Sea.  The wreck was discovered in the summer of 1982 by Mehmed Çakir, a local diver from Yalıkavak, a village near Bodrum  ¹. The navigation of the Uluburun wreck, according to my current state of knowledge, is coastal. This means that in the 14th century BC, navigation was most likely carried out while keeping the coast in sight, in order to be able to save oneself by swimming in the event of the vessel sinking. Probably, while navigating by sight in North Africa, a storm may have pushed a ship of Greek sailors off course, who ended up beyond the Atlantic Ocean, as they then called the Sea of ​​Sardinia and Corsica, always according to my theory. Having ended up in what we now call the Gulf of Cagliari, they saw an immense large lake that they called Tritonide, probably after the first contacts with the natives (natives means inhabitants of the place, i.e. the ancient Sardinians). There is also a toponymic correspondence with the Garden of the Hesperides and Golden Fruits of Capoterra, as already explained elsewhere in this text. There is therefore a strong probability that the Faraglioni of Carloforte marked the limit beyond which not to go because beyond that one would go into the open sea without the possibility of coastal navigation by sight. That’s why in my opinion that was the limit of the world known to the ancient Greeks, at least in the 14th century BC. So in my opinion the known limit was not the Strait of Gibraltar, but the Pillars of Hercules of Carloforte in Sardinia as defined by Professor Giorgio Saba. By moving the Pillars of Hercules it is possible to understand what Sonchis of Sais was saying in his speeches to Solon; it is possible to macro-localize the toponymic position of the Garden of the Hesperides; it is possible to find Atlantis and the Atlas Mountains. It is possible to locate what Lake Tritonis was and its position: with my general theory it is possible to understand why various authors speak of North Africa: Cagliari is REALLY positioned north of Africa, only that it is separated by a short stretch of sea. But until now, scholars have interpreted the phrase North Africa literally, mistakenly believing that it was referring to the northernmost part of African territory, that is, present-day Tunisia or Libya. All the Mycenaean finds in our possession show archaeologically and scientifically the contacts between the Mycenaean Greek populations and the south of Sardinia, empirically confirming, at least on a theoretical level, what I stated. Until now, the scientific paradigm has been to hypothesize the Pillars of Hercules in Gibraltar and the Atlantic Ocean beyond, but this paradigm seems to be imprecise: the Pillars ended up in Gibraltar only many centuries or millennia later. Before that, the real and most ancient Pillars of Hercules were located in what we now call Faraglione Antiche Colonne di Carloforte, between the islands of Carloforte and Sant’Antioco. The discovery of Professor Giorgio Saba is extraordinary, breathtaking. This new, precious information puts Sardinia, and consequently the Sardinian-Corsican geological block,at the extreme western edge of the ancient Greek and Mycenaean world. This paradigm shift leads to imagine the first linguistic and cultural exchanges between these peoples, so linguistics is fully invested by the consequences of the statements made here: the Mycenaean and ancient Sardinian languages ​​​​mixed, with contaminations derived from the prehistoric contacts between these populations. Therefore it is necessary to restore the dignity of study to the Sardinian languages ​​​​and dialects, to Sardinian culture in general, which seems to have been ignored or downgraded for a long time, deprived of its real importance for the ancient world. In Italy we study ancient and modern Greek, ancient Latin, classical and medieval, but no one seems interested in the study of languages, Sardinian dialects neither ancient nor modern, it is as if they were ashamed: why? Why have we made these languages, dialects and cultures, ancient and modern, lose their dignity of teaching? The Sardinians themselves are ashamed of their language, and when they use it it almost seems as if they are “contaminating” the Italian language. All this absolutely must change. We must put Sardinia and the Sardinian-Corsican block back in its place in antiquity and history, in geography and linguistics, in the history of trade and cultures and tourism. This is what real scientists would do. The problem, however, becomes more complicated: here, for now, we have been talking about Sardinian languages ​​and dialects, and we must clarify; from the fourth book of Herodotus’ Histories, if we interpret the current province of Cagliari as Libya, we deduce that the south of current Sardinia was a melting pot of peoples and cultures, not a single identity: we are talking about dozens of peoples, all described with different uses, customs and traditions: Amazons, Gizanti, Maclei, Atlanti, Ataranti, peoples who built houses with blocks of salt (perhaps in what is now Perd’e Sali?).and when they use it it almost seems like they are “contaminating” the Italian language. All this absolutely must change. We must put Sardinia and the Sardinian-Corsican block back in its place in antiquity and history, in geography and linguistics, in the history of trade and cultures and tourism. This is what real scientists would do. The problem, however, becomes more complicated: here for now we have been talking about Sardinian languages ​​and dialects, and we must clarify; from the fourth book of Herodotus’ Histories, if we interpret the current province of Cagliari as Libya, we deduce that the south of current Sardinia was a melting pot of peoples and cultures, not a single identity: we are talking about dozens of peoples, all described with different uses, customs and traditions: Amazons, Gizanti, Maclei, Atlanti, Ataranti, peoples who built houses with blocks of salt (perhaps in what is now Perd’e Sali?).and when they use it it almost seems like they are “contaminating” the Italian language. All this absolutely must change. We must put Sardinia and the Sardinian-Corsican block back in its place in antiquity and history, in geography and linguistics, in the history of trade and cultures and tourism. This is what real scientists would do. The problem, however, becomes more complicated: here for now we have been talking about Sardinian languages ​​and dialects, and we must clarify; from the fourth book of Herodotus’ Histories, if we interpret the current province of Cagliari as Libya, we deduce that the south of current Sardinia was a melting pot of peoples and cultures, not a single identity: we are talking about dozens of peoples, all described with different uses, customs and traditions: Amazons, Gizanti, Maclei, Atlanti, Ataranti, peoples who built houses with blocks of salt (perhaps in what is now Perd’e Sali?).
64. I would like to underline at this point an intuition that I had and that could have interesting implications. At the moment it is only a hypothesis without certain foundation, purely speculative. I was struck by the homonymy between the Pyramid of Giza and the people of the Gizanti. After I have already shown in these texts the strange proximity between ancient Egypt and the Sardinian-Corsican-Atlantean peoples, I would not be surprised to discover or who knows, perhaps demonstrate, later, a possible relationship between the people of the Gizanti of Colchis in Sardinia and the construction of the pyramid of Giza. It is an abstract hypothesis, completely unfounded, but it can be an intriguing new path of study and creative research, even if it turns out to be totally wrong and unfounded.
65.  Geocriticism is a method of literary analysis and literary theory that incorporates the study of geographical space. Using this method, we can examine how the theories of the writer Luigi Usai on the discovery of Atlantis, the Garden of the Hesperides, Lake Tritonis, the Amazons of Myrina relate to geographical space, in particular to ancient geographical space and the new reinsertion of Sardinia and its islands within ancient mapping systems. If what is stated on this site and in the books published by Luigi Usai is true, then it will be necessary to re-create ancient cartography, to facilitate the work of learning about antiquity for new generations of scholars, historians, geographers, philologists, philosophers, geologists and so on. According to Luigi Usai, the Pillars of Hercules are located in Carloforte as stated in Giorgio Saba’s book, near the island of San Pietro, in Sardinia. Giorgio Saba’s discovery offers us a new perspective on the geography of Sardinia and its relationship with ancient mythology. Furthermore, Luigi Usai has proposed that Sulcis is the capital of Atlantis and that Atlantis is the partially submerged Sardinian-Corsican geological block. These theories offer us a new understanding of the geography of Sardinia and Corsica and their relationship to ancient history. Geocriticism allows us to examine how these theories relate to geographical space and how this affects our understanding of ancient history. For example, we can examine how the location of the Pillars of Hercules in Carloforte affects our understanding of ancient mythology and the geography of Sardinia. Furthermore, we can examine how Luigi Usai’s theory of Atlantis and Sulcis affects our understanding of the geography of Sardinia and Corsica and their relationship to ancient history.
66. Tamil Nadu Jallikattu: I am beginning to think that this rite could be of Sardinian-Corsican-Atlantean origin, like the bullfight and bull games of the Cretans. This hypothesis needs to be studied in depth for possible consequences, for example of a linguistic nature.
67. Various cultures around the world have developed practices and rituals involving bulls or other large animals. Here are some of these practices that may have superficial similarities with the Sardinian-Corsican-Atlantean bullfighting and that in my opinion may have very remote common origins in the Sardinian-Corsican culture:
    1. Course camarguaise (France): This is a form of bullfighting traditional in the Camargue region of southern France. Unlike Spanish bullfighting, the goal is not to kill the bull. Instead, the razeteurs try to remove a ribbon or rosette from the bull’s horns using only one hand.
    2. Bous al mar (Spain): In Denia, in the Valencia region of Spain, there is an event called “Bous al mar” (Bulls to the Sea). The bulls are run through the streets to a pier, where spectators try to knock them into the sea, while trying to avoid being pushed into the water by the bull.
    3. Rodeo (United States and Canada): Although the roots of rodeo are different from bullfighting, it shares the element of men trying to dominate or show off their skills against a powerful animal. Events include bull riding, bronco riding (wild horses), and lassoing.
    4. Zampanzar (Spain): During the festivities of San Sebastian in some parts of Spain, a bull with a series of rockets tied to its horns is released into the streets. Spectators try to run and get close to the bull without being hit by the rockets.
    5. Coleo (Venezuela and Colombia): Although it involves horses rather than bulls, Coleo is a sport in which riders try to bring down a bull or cow by pulling it by its tail.
    6. Buffalo Racing (India and Thailand): In coastal regions of India, such as Karnataka, and in Thailand, buffalo racing is traditional. Although it does not involve direct human-animal combat, it does feature a display of strength and speed between the animals, often with humans attempting to control them during the race.
    7. Cretan Bullfighting: The earliest depictions of bullfighting are found in the Minoan art of ancient Crete (ca. 2000-1400 BC). They show young athletes leaping over the backs of bulls or performing acrobatics. It is unclear whether these were religious rites, athletic activities, or both. There is no indication that bulls were killed in these events.
    8. Bullfighting: Spanish bullfighting is a form of bullfighting in which a torero, or matador, fights a bull in a series of stages culminating in the killing of the bull. It has ancient origins and can be traced back to ancient Rome, but the modern form has medieval origins. It has a deep cultural and ritual connection in Spain and other parts of the Spanish-speaking world, but is also controversial due to animal rights issues.
    9. Jallikattu: Jallikattu has its roots in the Pongal harvest celebration in Tamil Nadu. It is not a bull-killing sport; instead, the aim is to tame or cling to the bull. However, it has sparked controversy and debate over animal rights in India, leading to regulations and temporary bans.
    10. Tōgyū , also known as ushi-zumo or Bull sumo, is a spectacular sport originating in the Ryukyu Islands of Japan (Okinawa Prefecture and the Amami Islands of Kagoshima Prefecture).  It is also held in other regions of Japan, such as Iwate, Niigata, Shimane, and Ehime Prefectures . ¹ Unlike Spanish or Portuguese bullfighting, where matches are between a bull and a human, in Tōgyū the matches are between two bulls trying to force the other to back down. Each bull has a trainer who helps keep the bulls locked in conflict and encourages their bull to win.  The match ends when one of the bulls tires and retreats, losing the match . ¹ Tōgyū began at least as early as the 12th century, with farmers pitting bulls against each other as a fun ^sport .  During matches, bulls lock horns and try to force the other to give ground ¹ .
68. A hypothesis that I am not yet able to elaborate further is the following: the languages ​​that have been called Indo-European until now could actually be Sardinian-Corsican-Atlantean languages. It is possible that the Sardinian-Corsicans, in the remote past, could have also reached India, creating some ethnic strains that have remained there; given the practice of Jallikattu and for other reasons that I cannot list for now, I hypothesize that some Indian ethnic groups, for example the Tamils, are of Sardinian-Corsican origin. They would therefore have linguistic and ethnocultural points in common. However, this is an exclusively theoretical-speculative hypothesis that does not yet have solid foundations. But I would like to point it out, in case others notice and think they are the first to have thought of it.
69. The Sardinian-Corsican geological block has been submerged for approximately 11,600 years due to the Meltwater Pulse, i.e. the waves of melting water from the ice after the last glaciation ¹ .
70. The Sardinian-Corsican geological block has a north-south orientation and hosted the species of dwarf elephants (Mammuthus lamarmorae), as described by Plato ¹ .
71. The toponymy of Sulcis recalls the sources of hot and cold water placed by Poseidon on the island of Atlantis: there are places such as Acquacadda, S’Acqua Callenti de Basciu e de Susu, Acqua Callentis, Zinnigas and Terresoli ^1 2 .
72. Solon heard the story of Atlantis in the Egyptian city of Sais: but Sais is also the name of a hamlet near Narcao in Sulcis and a Sardinian surname ^1 2 .
73. The Villanovan civilization features Atlantean symbols such as concentric circles and false doors similar to the Sardinian ones; furthermore, the genome of the Corsican population has elements in common with that of central Italy ^1 2 .
74. The sinking of the island of Atlantis is also due to the seismic anomaly caused by the accommodation resulting from the lateral slab roll-back ³ .
75. Atlantis had a  port  which also featured a  canal :  the Porto Canale is still present in Cagliari, Sardinia .
76. The capital of Atlantis would be located near Teulada in present-day Sardinia . And in fact an American Military Base was placed there and all the activities within it are covered by State Secret; this State Secret can be read in various online articles, in particular those related to Mauro Pili:
    https://www.unionesarda.it/news-sardegna/cagliari/teulada-mauro-pili-prosciolto-dallaccusa-di-violazione-del-segreto-di-stato-txv8f83x
77. The submerged city of Athens from 9600 BC was found by Luigi Usai on the Sicily-Malta platform.
78. Atlantis had a circular shape with concentric canals that connected the sea to the central city; this shape is found in the three-dimensional seabed of the Sardinian-Corsican block.
79. Atlantis was rich in precious metals such as gold, silver and orichalcum; these metals are also present in the Sardinian-Corsican territory.
80. Archaeological evidence has never been found because it has never been sought: this is because the Sardinian academic and archaeological world, in general, has always considered the discourses on Atlantis as fables of Plato with literary, political or philosophical intentions. Therefore, no one has carried out stratigraphic archaeological excavations in Sardinia that reach 9600 BC.
81. No one to date has yet discovered the dimensions of Libya and Asia in 9600 BC; no one, to date, even has an idea of ​​what these words represented, before the sinking of the Sardinian-Corsican-Atlantean block in about 9600 BC; however, one can reason in reverse, and consequently determine that Libya and Asia in 9600 BC were two geographical realities with dimensions smaller than those of the Sardinian-Corsican geological block currently submerged under the Mediterranean.
82. Submarine bathymetric anomalies have been detected throughout the current Mediterranean Sea. In particular, on the Sicily-Malta carbonate continental shelf, geometric shapes have been detected that suggest at least two clear possibilities: the first, that they are underwater artefacts, or, in the jargon of experts, apparently anthropic forms that derive from the poor processing of bathymetric data through the appropriate software currently in use; the second, that they are remains of an anthropic nature, in particular of some form of prehistoric inhabited center of which the memory has been lost. Currently, several books have been published by the undersigned Doctor Luigi Usai regarding this information, which is still being examined by the Scientific Community.
83. Professor Salvatore Dedola states in the video at https://www.youtube.com/watch?v=uW_6U0hbpp4
    at
    minute 3:40 that Sardinia is the victim of a “conventio ad excludendum”. This is a Latin phrase that means “agreement to exclude” and refers to an explicit agreement or a tacit understanding between some social, economic or political parties, which has as its purpose the exclusion of a certain third party from certain forms of alliance, participation or collaboration ¹ . At this point I want to underline that I fully agree with what Professor Dedola said; I quoted him because I do not want to take credit for his statement, which I fully agree with.
84. Luigi Usai stated in one of his books that the Villanovan civilization is a Sardinian-Corsican migration to Italy. And in fact a small Nuragic bronze statuette was found a few days ago in Lake Bolsena, belonging to the Villanovan civilization, and it is the only one found inside a Villanovan house, currently submerged under Lake Bolsena.
85. Among the geological evidence, the mud that surrounded the island of the Sardinian-Corsican Atlantis was caused by the marine undertow on the coasts, which tore away from the island the soil of the original paleocoasts inhabited by the Sardinian-Corsican-Atlanteans. The paleocoasts of Atlantis are today called by the scientific world with the name of “Sardinian-Corsican continental platform”.
86. Mesolithic inhabitants were found in the rock shelter “Su Carroppu” in Sirri, Sardinia, and according to my theory they are very likely Atlanteans. In fact, two out of three individuals allowed the analysis of their DNA, which is almost totally different from that of the Neolithic people who colonized the island about three thousand years later, that is, about 3000 years after the sinking of the Sardinian-Corsican-Atlantean geological block. Consequently, a great deal of information can be derived from this discovery: for example, the Atlanteans inhabited the paleocoasts of the Sardinian-Corsican block; they had a different DNA; they preyed on resources in particular of the marine type, which is in line with the fact that these people worshipped Poseidon, the “God of the Sea”.
87. The discovery of the statue of Atlas from Olympeion would indirectly confirm that around the 5th or 4th century BC the Sardinian-Corsican Atlantean figure of Atlas was still highly venerated in Sicily. The fact that he is called “Telamone” in Italian shows how it seems that archaeologists, even if unconsciously and involuntarily, do everything possible to erase the Atlantean terminology: in fact abroad he is called Atlas in the main world newspaper articles that talk about him. Furthermore, the statue of Atlas is of immense dimensions, which suggests that he was a much loved, venerated and respected figure.
88. The Atlantean Sardinian-Corsicans, being a seafaring people, could have spread some stone-working techniques such as the Clactonian and the Tayacian along the Atlantic coasts of Europe during their explorations and migrations. This would explain the presence of similar megalithic structures in very distant places. The hypothesis that the Atlantean Sardinian-Corsicans, a people of skilled and maritime navigators, spread stone-working techniques such as the Clactonian and the Tayacian along the Atlantic coasts of Europe during their explorations and migrations is fascinating and opens up several perspectives of study. This theory suggests that the knowledge and skills developed by this adventurous population could have had a lasting impact on the construction of megalithic structures in distant places. The Clactonian and the Tayacian are considered two phases of the Lower Paleolithic, characterized by the use of chipped stones and the production of rough stone tools. If the Atlantean Sardinian-Corsicans were able to spread these techniques along the Atlantic coasts, they could have directly influenced the creation of megalithic monuments such as dolmens, menhirs and megalithic complexes in different locations. This would explain the similarity in stone-working techniques and architectural styles between different geographical regions. Their advanced navigation skills would have enabled them to move along marine trade routes and colonize new lands along the Atlantic coasts of Europe. During these voyages of exploration and migration, they may have spread their stone-working skills, paving the way for the construction of similar megalithic structures by local populations. The presence of similar megalithic structures in distant locations could be the result of this exchange of knowledge and skills between the Atlantean Sardinian-Corsicans and local communities along the Atlantic coasts. This phenomenon could also explain why we sometimes see similarities in the names of megalithic sites in different places, such as Karnak and Carnac, which could be a reflection of the diffusion of the culture and language of the Atlantean Sardinian-Corsicans. This theory adds an interesting element to our understanding of the diffusion of technologies and cultures in the ancient world. The idea that a maritime people could have influenced the creation of monumental structures in different places through the sharing of knowledge is fascinating and offers a new and intriguing perspective on the prehistoric history of Atlantic Europe. The Clactonianis a phase of the Lower Paleolithic, a prehistoric period characterized by the use of chipped stone tools and a material culture associated with nomadic hunter-gatherer groups. This phase is named after the locality of Clacton-on-Sea in Essex, England, where the first artifacts belonging to this archaeological tradition were discovered. The Clactonian is dated to approximately 400,000–300,000 years ago and represents one of the earliest expressions of the intentional use of chipped stones for the production of tools and implements. This phase is part of what archaeologists call the “chipped stone industry,” in which stones were deliberately chipped and worked into tools useful for various purposes, such as cutting, scraping, and drilling. Clactonian tools include spearheads, scrapers, and other pointed implements. The main characteristics of Clactonian tools include rough workmanship, where stones were chipped to create sharp edges without much finesse. This rough workmanship may have been the result of using tools for specific tasks and having to replace them frequently. The tools were made primarily from local stone, such as limestone and flint. The Clactonian culture has been associated with nomadic human groups that depended on hunting, fishing and gathering food resources in coastal areas and surrounding environments. Although there is still ongoing research and debate about the geographical extent and spread of this culture, archaeological evidence indicates that Clactonian tools have been found in several parts of Europe, especially along the Atlantic coasts. The Clactonian represents an early stage in the evolution of human technology, where chipped stone tools were used intentionally to perform everyday tasks and survive in the surrounding environment. This stage laid the foundation for the later development of complex stone tool industries during the Lower Paleolithic. The Tayacian is another important phase of the Lower Paleolithic, chronologically placed after the Clactonian. It is named after the archaeological site of Le Moustier, located in Tayac in France, where finds belonging to this archaeological tradition have been identified. The Tayacian is dated to approximately 300,000–200,000 years ago and is considered a continuation and evolution of the technical and cultural traditions that began with the Clactonian. In this phase, humans continued to use chipped stone tools, but there were some significant changes and developments in the working of stones and the tools produced. One of the distinguishing features of theTayacian is the introduction of more refined stone working. Tayacian tools are often associated with greater precision in shaping and sharpening the edges of tools, suggesting an improvement in technical skills in the art of stone working. Tools from this phase include spearheads, scrapers, blades and other tools, often made using multiple stages of flaking to achieve specific shapes and functions. One of the significant discoveries associated with the Tayacian is the use of stone tools made using the Levallois technique, a controlled flaking technique that allows for the production of stone flakes of a specific and predefined shape. This technique represents a step forward in the understanding and mastery of stone working by humans. From a cultural perspective, the Tayacian represents a stage in the evolution of prehistoric societies, in which technology and technical skills gradually improved. The diffusion of the Tayacian has been identified in different parts of Europe, demonstrating that this phase had a wider geographical scope than its predecessor, the Clactonian. In summary, the Tayacian is a key phase in the development of human technology during the Lower Paleolithic. This phase saw improvements in stone working and the art of controlled chipping, paving the way for further technological and cultural developments in the later phases of the Paleolithic. In my opinion, it is necessary to seriously study the possibility that these prehistoric phases are due to the export of lithic and cultural techniques by one or more Sardinian-Corsican ethnic groups to Europe.
89. The similar names of some sites, such as Karnak and Carnac, could be an echo of the cultural domination and the diffusion of the language of the Sardinian-Corsican Atlanteans in a very ancient era. Many place names have prehistoric origins.
90. The construction of megalithic structures required social organization and the dissemination of specialized knowledge. The Atlantean Sardinian-Corsicans may have transmitted this knowledge to local populations during their explorations, allowing the construction of similar monuments throughout Europe.
91. Plato placed Atlantis in the Atlantic Ocean. The Atlantean Sardinian-Corsicans, being an insular people, may have actually dominated much of the trade routes and cultural exchanges in the prehistoric Atlantic, as Timaeus and Critias suggest.
92. Some important megalithic sites, such as Stonehenge, may have been influenced, or even built, by the Atlantean Sardinian-Corsicans, given their presumed cultural and maritime influence on Western Europe: in fact, before the megalithism of Stonehenge was created, the megalithism of Pranu Mattedu was built in the centre of present-day Sardinia.
93. In Europe there are many cases of alloglossia. In my opinion, several of these alloglossias, such as the Gallo-Italic dialect variants in Sicily and Piedmont, Veneto, Romagna and Tuscany, are to be attributed to linguistic remains of the Mesolithic and Neolithic Sardinian-Corsican colonization throughout Europe, an Atlantean colonization that the priest of Sais in Egypt spoke of to Solon, in the Platonic texts of Timaeus and Critias.
94. A further step towards the study of the territory has been made in recent days with the declaration made public by the article below of the Unione Sarda, a newspaper of Sardinia:
    https://www.unionesarda.it/news-sardegna/scoppia-la-guerra-a-sgilla-vincolate-le-saline-lnilaqrl
95. A load of orichalcum has been found in the seas of Sicily, right near the Sardinian-Corsican-Atlantean geological block : this discovery is described in numerous newspaper articles that have gone around the world: here is a short list, which you can check online and on search engines
    https://www.famedisud.it/dal-mare-di-gela-riemerge-loricalco-il-leggendario-metallo-di-atlantide-un-tesoro-di-26-secoli-fa/https://mondointasca.it/2015/01/07/oricalco-il-misterioso-metallo-di-atlantide-ritrovato-a-gela/#:~:text=Come%20il %20tempo%20e%20la,secolo%20a.C.%2C%202600%20anni%20ago.https://culturattualita.wordpress.com/2015/01/14/oricalco-legendario-metallo-di-atlantide-trovato-al-largo-della-sicilia/ https://caltanissetta.gds.it/video/cultura/2015/03/02/nel-mare-di-gela-lingotti-di-2600-anni-fa-video-c99e3503-14fc-4e1e-b888-334d14fa3da1/
96. Reliability of the maps used by Dr. Luigi Usai : Luigi Usai used the open European system called Emodnet to create most of the geographical and bathymetric maps. EMODnet Map Viewer is a reliable online tool that allows you to view and analyze marine data collected by the European Marine Observation and Data Network (EMODnet) ¹ .  With this tool, users can access a wide range of marine data, including information on marine regions, data on EMODnet products and the latest news on EMODnet ² . Therefore, the maps and geographical maps used are incredibly accurate and reliable.
97. Sardinia, with its rugged geography and deep caves, has always attracted the interest of archaeologists and historians. The presence of speleological complexes such as the Is Zuddas Caves in Sulcis and many others scattered across the island suggests that these places may have offered refuge and dwelling to human groups in ancient times. Herodotus, the famous Greek historian, speaks of the Troglodytes, a people known for living not in built dwellings, but in “ravines” or natural caves. The name “Troglodytes” literally means “dwellers of holes”. For about 2600 years, Herodotus’ descriptions were believed to refer to peoples located in regions far from Sardinia; currently, in the light of new information emerging from the analysis of this website, it is plausible to assume that on the island of Sardinia there were ethnic groups with similar habits or even that Sardinia was the place from which the Troglodyte people originated and then spread to the rest of the world. On a speculative level, it is even possible to make a comparison with the people who inhabited the Qumran Caves. This theory finds further support in the numerous archaeological finds made in different areas of Sardinia. The Pirosu Cave of Su Benatzu, for example, has revealed traces of human settlements. Similarly, the Lanaittu Cave has offered tangible evidence of human presence, as has the rock shelter of Su Carroppu di Sirri, in the province of Carbonia, where remains dating back 11,000 years have been discovered. The Neptune Caves in Alghero, famous for their extraordinary beauty, have also revealed signs of human presence in prehistoric times. It should be emphasized that life in caves, although present, does not necessarily imply a primitive life or one devoid of cultural evolution. Often, caves were used as temporary shelters or as sacred places, rather than as permanent homes. Furthermore, in a geographical context such as Sardinia, characterized by a mountainous territory and a sometimes severe climate, caves could offer protection and safety. In conclusion, without drawing definitive conclusions, the numerous findings and the geographical nature of Sardinia indicate that life in caves could have represented a significant part of the prehistoric history of the island. As always, further research and excavations could shed new light on these fascinating hypotheses.
98. New speculative hypotheses on the people of the Lotus Eaters and Polyphemus: today’s date August 14, 2023. For months now I have been thinking that the land of the Lotus Eaters is in Sardinia, and I am considering the hypothesis that the lotus fruit was actually something like Sardinian myrtle. In fact, the Lotus Eaters were a hospitable people, and they offered the lotus fruit (perhaps myrtle) to their guests. The guests then forgot everything because the myrtle made them drunk, and the jovial and hospitable climate induced them to stay as guests and to “forget their homeland and family”. As for the possibility of the presence of Polyphemus or the myth of Polyphemus in Sardinia, there are many sources that could induce a Sardinian to confirm the hypothesis: in fact in Sardinian archaeology there are many very ancient structures that are called in Sardinian language: the house of the ogre (“Sa Domu ‘e S’Orcu” in Sardinian language). It is probable that these structures are linked to the myths of the ogres or the presence of mythological figures such as Polyphemus: probably they were very ancient tales to scare travellers or they could be tales that were told to prevent someone from exploring and learning about Sardinian geographical areas covered by secrets of various kinds, for example commercial or mining: for example, to avoid discovering that in an area there was a mine very rich in a certain mineral, they could invent tales to keep people away from that place.
99. Possible archaeological red herrings for scholars : it is possible to analyze this article to note the following fact: often archaeologists “attribute” a temple to a deity, for a thousand reasons. After decades and decades that a temple has been attributed to a Goddess, for example the Goddess Hera – Juno, no one would dream of questioning its attribution anymore. Something extraordinary must happen, such as the discovery of a head of the goddess Athena: then everything is called into question, and it is considered that temple D in the Valley of the Temples of Akragas (in ancient Greek: Ἀκράγας), until now attributed to the Greek goddess Hera (Juno for the Romans) is in reality a temple of the goddess Athena. Now we must multiply this fact by hundreds and hundreds of attributions that have been made up to now, completely excluding the possibility of Sardinian-Corsican influence in the Mediterranean. Once this is done, we can begin to mentally tune into another wavelength, which allows us to understand that the Sardinian-Corsican civilization has been snubbed, avoided, forgotten, discarded for millennia, despite the thousands and thousands of nuraghe, sacred wells, giants’ tombs, domus de janas, dolmens, menhirs, which are typical of ancient Corsican Sardinian architecture and landscape and are still visible to the public today, while many other works lie underground yet to be excavated.
100. Regarding the meaning of Hyperborea, I refer readers to the study of what is stated in this text: https://linguasarda.com/wp-content/uploads/2018/03/HISTORIC-GRAMMAR-OF-SARDINIAN-LANGUAGE.pdf and I thank the extraordinary author.
101. Montezuma Cliff in Sardinia:
     An Aztec ruler was named Montezuma; the Aztecs claimed to have come from an island in the Atlantic Ocean. There is still a cliff in Sardinia today called Montezuma Cliff. This may just be a coincidence, but it is worth investigating further.
     Montezuma, also known as Moctezuma, or more correctly, Motecuhzoma II Xocoyotzin, meaning “Angry as a Lord,” was the last fully independent ruler of the Aztec Empire before the civilization collapsed following the Spanish conquest in the early 16th century ¹ .  Montezuma II was born around 1466 and in 1502 was chosen to succeed his uncle Axayacatl as the eighth tlatoani (emperor) ² .  Under his reign, the Aztec Empire reached its greatest expansion ³ .  Montezuma II personally led many military campaigns and tried to consolidate the great territorial expansion of his predecessors by subjugating the still autonomous territories ² . The Aztecs believed they came from a place called Aztlan, which translates as “place of gauze” or “place of whiteness”. However, it is not known for certain where Aztlan was located and whether it was an island, a mythical place, or a real region.  Historians have speculated that it could have been located in northwest Mexico or in the southwest United States ¹ .  The migration from Aztlan to the Valley of Mexico is a recurring theme in Aztec stories and legends ² .
     I have not found specific information about why the cliff is called “Montezuma’s”. However, Montezuma is the name of a great Aztec emperor ¹ . It could be that the cliff was named in his honor or for some other reason related to his historical figure.  The Montezuma crag is one of the new granite climbing areas in the Sette Fratelli massif near Cagliari in Sardinia ² .
102. 08/17/2023 From all this little research of mine, I have the intuitive feeling that Samothrace is somehow linked to the Sardinian-Corsican geological block , but I still don’t understand why my subconscious is linking these two locations. I need to study a lot, to better understand what pushed my brain to link these distant places. At the moment I only want to report this feeling of mine to my two or three occasional readers, whom I greet with great affection.
103. Pareidolia is the brain’s instinctive and automatic tendency to find ordered structures and familiar shapes in disordered images ¹ .  This tendency is especially evident with human figures and faces ¹ . For example, you might see a human face in the moon or animals in the clouds.  Pareidolia is a special case of apophenia, which is the tendency to perceive connections and meanings between unrelated events ¹ . In my opinion, I made all these potential discoveries because my brain is good at apophenia. I somehow managed to connect all this seemingly unrelated information. If I got it all wrong, then I have to admit that I have an incredible imagination to have connected all these topics together.
104. Herodotus, Histories, Chapter IV 181: Herodotus mentions a statue of Zeus with the head of a ram. There are indeed statues of Zeus with the head of a ram. One such statue is the marble head of Zeus Ammon, which is in the Metropolitan Museum of Art .  ¹ This powerful portrait of the god combines a classical Greek image of the bearded Zeus with the ram’s horns of the Egyptian Ammon, an attribute with which Alexander the Great was also sometimes depicted .  ¹ It may reflect a sculpture created in Egypt in the years following Alexander’s historic visit to Siwa . ¹ I will have to dig deeper to see if this head was in fact Sardinian Sulcis, as Herodotus claims in the passage quoted.
105. Herodotus speaks of the city of Barce or Barcei, and in Sardinia there is the city of Burcei. Even if it were my error of interpretation, I want to try to force Herodotus’ interpretation and analyze this variant. 08/18/2023 I believe that the city of Barce or Barcei was in the Oristano area, but for now I will force the interpretation on Burcei, to memorize all this data, new to me.
106. Cult of Hercules in modern-day Sardinia: was Hercules Sardinian?
     The Pillars of Hercules were located in Carloforte , between the Island of San Pietro and the Island of Sant’Antioco; there was a port, now submerged under the Sulcis Sea, which could hold up to 400 ships, dedicated to Hercules: Capo Malfatano, an extraordinary ancient port with 400 ships dedicated to Melqart
     Hercules visits the Garden of the Hesperides, which was located in Frutti d’Oro di Capoterra, located between the Atlas Mountains now known as the Sulcis Mountains, and the Atlantic Ocean, now known as the Sardinian Sea or the Mediterranean;
     little girl walks in Sassari and finds statue of bearded man, perhaps Hercules;
     The statue of Hercules from Turris Libisonis (excavations 2009);
     The Island of Hercules in Sardinia : According to Pliny the Elder in the Naturalis historia (III, 7, 84), the name Herculis insula indicated not only Asinara, but also the nearby Isola Piana ; while Ptolemy (Geogr.  III, 3, 8) indicated with this name only the island of Asinara, clearly distinguishing it from Isola Piana, called “Diabates insula”, or “island of passage” ¹ .
     I will collect here all the finds linked to the myth of Hercules so as to be able to centralise the analysis in a single point. In the past it was claimed that Hercules is a Greek myth; then it was claimed that Melqart is the Hercules of the Carthaginians; in short, Hercules is of the Greeks, Hercules is of the Carthaginians, Hercules can never be Sardinian, who knows why. There is something that evidently disturbs the scientific and archaeological-literary world. Hercules cannot be Sardinian, perhaps it bothers someone. My hypothesis is that this “Hercules” was simply a Sardinian figure of enormous importance, for reasons that are not yet clear to me. This Hercules had been admired by the Greeks, by the Carthaginians, but for some reason the provenance or origin of this figure was hidden. More data and more evidence are needed. It seems that the Sardinian-Corsican-Atlantean figures and deities have been erased or hidden for millennia, as happened with the Sardinian Goddess Athena.
     It seems that Hercules was venerated in Olbia. According to some sources, the Church of San Paolo in Olbia was built on the ruins of a pagan temple from the Roman era, perhaps dedicated to Hercules ¹ .  Furthermore, there is a book entitled “Cult and images of Hercules in Olbia” written by Pietra Giovanna and D’Oriano Rubens that could provide further information on the cult of Hercules in the city ² .  The Olbia summer carnival also included a reenactment of the myth of Hercules, with floats reproducing the Temple of Hercules and his 12 Labours ³. Thus, it seems that the cult of Hercules played an important role in the history and culture of Olbia.
107. Further developments of the analysis: surfing the web, I found the phrase ” Hercules Cabiro “. Fact: in Capo Malfatano in Sardinia, in Sulcis, there is a Port of Hercules ; in Frutti d’Oro in Sardinia, near Capoterra, the Garden of the Hesperides seems to be present ; if the Pillars of Hercules are really in Carloforte , it means that we have a deep-rooted presence of mythology about Hercules in the South of Sardinia . What could Hercules Cabiro mean? Hercules Sulcitano? Hercules Campidanese? To analyze this information, it is first necessary to understand who the Cabeiri are. The Cabeiri were a group of enigmatic deities of the underworld, probably of Phrygian or Thracian origin, and protectors of sailors who were later imported into the Greek rite, where they corresponded to dwarves, sons of the god Hephaestus, who forged metals in his forge in Lemnos together with his mother Cabeiro ¹ .  They were the object of a mystery cult and were worshipped on the island of Samothrace as Great Gods in a mystery cult that had its center in the Sanctuary of the Great Gods and was closely connected to that of Hephaestus ¹ .The cult of the Cabeiri was one of the many mystery cults practiced in antiquity. These cults were characterized by esoteric rites reserved for small groups of initiates, who were obliged to keep the rites and beliefs of the cult secret.  The mystery rites often included sacred symbols, magical ceremonies, sacraments and purification rituals, and were intended to transform the life of the initiate by offering him a prospect of total liberation from his existential problems ² .The enigmatic nature of the deities of the Cabeiri and the darkness that hangs over them have led modern writers to write their own theories that often conflict with each other.  The origin and meaning of their name as well as their real origin or provenance remain uncertain ¹. Staying on this wavelength: Sardinians are often called “dwarves” because of their height; in certain parts of Sardinia, Sardinians are on average very short. Hephaestus is Athena’s brother, and on this site I have shown the possible origin of Athena from Lake Tritonide in the province of Cagliari. This would imply that the blacksmith Hephaestus is also of Sardinian origins, a Blacksmith God because the Sardinians, with the mines of Sulcis, were perhaps the first blacksmiths in the world, and blacksmiths were deified because they “knew how to transmute matter”, they converted earth and stone into metals. At this point, after this series of reasonings, I am led to hypothesize that the Cabeiri are nothing more than a Sardinian ethnic group linked to metallurgy, and therefore, with extreme probability, originating from Sulcis in Sardinia.
108. Strange similarity between the mythical figures of Hercules and Samson : Both Hercules and Samson are heroic and mythological figures from different cultural traditions, but with some similarities in their features and deeds: this may suggest a common origin of this mythical tale. Why would it be a myth? Because to date there is no scientific basis that claims that a human being has superhuman strength due to the length of his hair, as in Samson, so it must be some sort of mythical tale, probably adapted to the needs of the people of Israel. Here are some points of contact between the two figures:
     1. Superhuman Strength : Both Hercules and Samson are known for their incredible physical strength. Hercules is known for performing twelve extraordinary labors that demonstrated his superhuman strength, while Samson is known for his extraordinary strength that allowed him to face challenges and enemies.
     2. Heroic Feats : Both characters performed heroic feats that defied their physical abilities. Hercules faced wild beasts, monsters, and impossible odds as part of his labors. Samson similarly faced lions and Philistine soldiers, demonstrating his exceptional strength.
     3. Connections to the Gods : Hercules is considered a demigod, son of Zeus. He received the help and support of the gods in his endeavors. For his part, Samson was given birth to by his mother after a divine announcement and, according to the biblical story, received superhuman strength from God.
     4. Weaknesses and Betrayals : Both characters have been betrayed by women. In the case of Hercules, his wife, Deianeira, unwittingly poisoned him with the blood of Nessus. In the case of Samson, his betrayal at the hands of Delilah led to his capture and the loss of his strength.
     5. Victories over Death : Both Hercules and Samson had fateful encounters but found a way to conquer death. Hercules, after his death, was welcomed into the Olympian gods and gained immortality. Samson, although he died destroying the Philistine temple, killed many enemies in the act, proving his strength until the end.
     6. Legendary Cultural Significance : Both figures have been the inspiration for stories, myths, and artistic depictions in various cultures. Hercules is a key figure in Greek and Roman mythology, while Samson is an important figure in Jewish and Christian tradition.

     It should be noted that while there are certainly some similarities between Hercules and Samson, they are also distinct characters with roots in different cultural contexts (Greek and Biblical mythology, respectively). Their stories and characteristics may vary based on the specific sources and traditions in which they were passed down.

109. Maskinganna is a legendary character from Sardinian folklore known for his ability to make fun of sleeping people, making them wake up in terror. His peculiarity is that he can take on any shape ; sometimes he takes the form of a crying child, other times of a beautiful boy (or girl) who appears for an instant and disappears immediately after. On the other hand, Proteus is a character from Greek mythology . He was a deity of the sea, rivers and expanses of water, as well as an oracle and shapeshifter . Proteus had the ability to peer through the depths of the sea and predict the future to those who were able to capture him. He was also able to take on any shape to escape from those who questioned him . Both characters, Maskinganna and Proteus, have the ability to take on any shape . However, while Maskinganna uses this ability to make fun of people, Proteus uses it to escape from those who question him. Furthermore, while Maskinganna is a character from Sardinian folklore, Proteus is a deity from Greek mythology with oracular powers. These differences make the two characters unique and interesting in their own way, but what we want to highlight here is the incredible similarity of Sardinian mythologies, sagas and legends with those of other places in the Mediterranean: there is an incredible similarity between the figure of Maskinganna and the figure of Proteus in ancient Greek mythology, an incredible similarity between the Sardinian figure of Scultone and the tale of Medusa, between the figure of Hercules and that of Samson… little by little a sort of closeness seems to emerge in the tales and mythologies that was not so evident to the reader before. I believe that these similarities deserve much more: they deserve to be studied and explored better in order to understand their dynamics and relationships. Proteus, Maskinganna and Silenus: a comparative analysis of mythological figures In the mythologies of different cultures, mythological figures that embody deception, metamorphosis and mystery are present in many forms. Three particularly fascinating figures in this context are Proteus in Greek mythology, Maskinganna in Sardinian folk tradition and Silenus in Greek mythology. Proteus, also known as the “Old Man of the Sea” , is a marine deity in Greek mythology. The fact that Proteus is called “the old man of the sea” does nothing but recall the Sardinian-Corsican-Atlantean theme of the sea, the oceans and water, further confirming the possible relationships between the myth of Proteus and the Sardinian-Corsican-Atlantean block. He is famous for his ability to change shape and for hisrole as keeper of the secrets of the sea . According to Homer, Proteus knew all about the oceans and possessed knowledge of future events, but was reluctant to reveal this wisdom. Maskinganna is a mythological figure from Sardinian tradition who appears in the countryside and woods. Described as a “trickster demon,” he takes many forms and loves to make fun of humans. Silenus is a figure from Greek mythology known to be a companion of Dionysus, the god of wine and feasting. He was often depicted as an old man with the ears and tail of a horse, and was known for his wisdom and knowledge. Both Proteus and Maskinganna share the ability to shapeshift . While Proteus does this primarily to evade capture, Maskinganna uses this ability to frighten and deceive. Both figures operate with a sense of deception, but while Proteus holds secret wisdom, Maskinganna uses his deception to make fun of others. On the other hand, Silenus was known for his wisdom and knowledge, but he did not use deception as a means to protect it. All three figures are closely linked to their natural environment: Proteus with the sea, Maskinganna with the countryside and woods, and Silenus with nature in general. This connection emphasizes their role as guardians or manifestations of the forces of nature. Proteus , Maskinganna , and Silenus , although belonging to different cultures and contexts, show striking similarities in their multifaceted nature (for Proteus and Maskinganna) and in their deceptive behavior (for Proteus and Maskinganna). All three represent enigmatic and mysterious aspects of the natural world, serving as powerful symbols of the uncontrollable forces and hidden truths that populate our world. This comparative analysis could pave the way for further studies on the transversality of mythological figures and the universal representations of deception and metamorphosis in different cultures. Furthermore, it may be interesting to further explore the connection between these mythological figures and the natural world, as well as how these representations reflect cultural beliefs about the relationship between humans and nature.
110. Phorcys (Ancient Greek: Φόρκος, Phórcos) also known as Phorcys or Phorcys (Ancient Greek: Φόρκυς, Phórkys) was probably the mythical ruler of the three islands beyond the Pillars of Hercules, in the Atlantic Ocean. Now, according to my theory, if the Atlantic is the sea of ​​Sardinia and Corsica, and if the Pillars of Hercules are the Pillars of Carloforte, then Phorcys turns out to be the mythical ruler of the three islands that today we know as Ibiza, Mallorca and Menorca. Phorcys had three daughters, known as the Gorgons (Γοργώνες). Now let’s go into the details of this speculative vision: Phorcys can really be the ruler of the three Balearic Islands; The first hypothesis is that he really had three daughters, and that he gave an island to each: one to Medusa, one to Stheno and one to Euryale. The second hypothesis is that he had no daughters at all: his “daughters” are the islands themselves, and so I am considering the hypothesis that the names of the daughters were the code names of the Balearic Islands. In ancient times it was customary to keep commercial and cultural secrets on various occasions, and it still happens today with the so-called protection of know-how and commercial secrets. As a first example, there is a story that tells of a Pythagorean named Hippasus of Metapontum who revealed a secret of the Pythagorean school and was killed for it. According to legend, Hippasus discovered that the ratio between the diagonal of a square and its side can be expressed through an irrational number, the square root of 2. This discovery was in total dissonance with the beliefs of the Pythagoreans themselves, unacceptable for that sort of religion that was Pythagorean mysticism, based on the idea that numbers were the essence of nature.  The Pythagoreans wanted to keep the secret but Hippasus let it slip and drowned in the sea ¹ .
     As a second example, there was also trade secrecy for glassmaking techniques. For example, in the Republic of Venice, glassmaking was a very important activity and Venetian glassmakers were famous throughout Europe for their skill. To protect their trade secrets, Venetian glassmakers were required to work only on the island of Murano and could not leave the Republic without permission. Furthermore, it was forbidden to disclose glassmaking techniques to people outside the glassmaking community. These measures were intended to protect the trade secrets of Venetian glassmakers and maintain their competitive advantage.
     This insight on 02/08/2023 after reading the text “ Among the myths interpreted by Palephatus there is also one relating to the daughters of Phòrkus ” on the page:
     https://www.attiliomastino.it/index.php?option=com_content&view=article&id=94:isole-intervento-di-attilio-mastino-a-carloforte-tavola-rotonda-con-umberto-eco-26-giugno-2010-&catid=41:archivio&Itemid=64
     Let’s assume it’s all true: why would they do it? Whoever discovered a new trade route didn’t want others to steal the opportunities that came from trading with the newly discovered routes. Probably, to keep the secret, they invented stories that would scare potential competitors. In this way, knowing that Gorgons would turn them into stone, they would stay away from the new trade routes, and whoever discovered them could do very lucrative business. If this is correct, it is clear that the traders, having reached the Balearic Islands of the Gorgons, therefore needed linguists and translators who could help them understand these new populations, the names of the products and goods, the laws, to establish new commercial and social relations. I believe that this new information will force me to buy dozens of new books to verify whether my statements are true and whether I will find confirmation in the ancient texts.
111. Christianization of the ancient myth of Medusa in Sardinia : in my opinion the myth of Medusa, who petrified people, was Christianized in the story of the Scultone of Baunei in Sardinia. The Scultone is a mythological creature present in Sardinian folk legends. It is a reptilian animal similar to a dragon that killed men and animals. According to a legend, the escape of a dragon called Scultone would have opened the chasm of Golgo near Baunei (NU). According to another legend, the apostle Peter would have definitively eliminated the Scultone with a clever trick: since the gaze of the Scultone had the power to kill, Peter would have looked at him through a small mirror , neutralizing this power. As for the myth of Medusa and Perseus, Medusa was one of the three Gorgons, monstrous sisters with snakes instead of hair. Anyone who looked into Medusa’s eyes would be petrified. Perseus was the son of Zeus and Danae, and was commissioned by King Polydectes to bring him Medusa’s head. With the help of the gods, Perseus managed to decapitate Medusa while she was sleeping, using a reflective shield to avoid looking into her eyes. Perseus then used Medusa’s head as a weapon to petrify his enemies. Interestingly, both tales have similar elements: in the myth of Medusa and Perseus, Perseus neutralizes Medusa by looking at her reflection in a mirror, while in the legend of the Sculton, Peter the Apostle neutralizes the Sculton using a small mirror. Both Medusa and the Sculton petrify those who look at them. Medusa is defeated by Perseus with her image mirrored in a shield, while the Sculton is defeated by Saint Peter with his image mirrored in a small mirror. In my opinion, we are faced with a reconversion of the story to adapt it to the new Christian sensibility that, for about two thousand years, had become dominant in Sardinia: we must not forget that there is even an island dedicated to San Pietro, right next to the Pillars of Hercules located in Carloforte: the Island of San Pietro in Sardinia.
112. Hypothesis on the diffusion of megalithism and the cult of the bull from the Sardinian-Corsican Atlantean geological block:  Here is a possible hypothesis of a scientific theory on the diffusion of megalithism and the cult of the bull from the Sardinian-Corsican Atlantean geological block towards the whole Mediterranean, taking into account the Lascaux hypothesis created by the Sardinian-Corsican Atlantean: Origin of Megalithism in the Sardinian-Corsican Atlantean Block : Megalithism could have originated in the Sardinian-Corsican Atlantean block long before the Ozieri culture period, as suggested by the presence of representations of bulls in the Lascaux caves, which date back to about 15,000-20,000 years ago. These megalithic structures could have played an important role in religious rituals, including those associated with the cult of the bull. Rotation of the Sardinian-Corsican Block : The rotation of the Sardinian-Corsican block could have played a key role in the diffusion of megalithism and the cult of the bull. This rotation, which brought the block from a position of continuity with the European-Provençal area to its current isolated position in the Mediterranean, could have facilitated the diffusion of these cultural practices through maritime routes. Maritime Diffusion : Megalithic culture could have spread through the sea, as suggested by the presence of megalithic constructions along the western and Mediterranean coasts of Europe. This maritime diffusion could have facilitated the diffusion of the cult of the bull, since the bull was often associated with the sea in ancient cultures. Influence of Climate : Climatic variations could have influenced the diffusion of megalithism and the cult of the bull. For example, periods of aridification or changes in the landscape could have pushed populations to migrate, bringing their cultural practices with them. Cultural Interactions : Cultural interactions between different regions of the Mediterranean could have facilitated the diffusion of megalithism and the cult of the bull. For example, trade, warfare or territorial expansion could have led to contact between different cultures, allowing the exchange of ideas and practices. Representations of Bulls in the Lascaux Caves : The representations of bulls in the Lascaux caves, which date back to about 15,000-20,000 years ago, could indicate the existence of a cult of the bull in very ancient times. This cult could have been brought to the Sardinian-Corsican Atlantean block by migrants or traders, and from there spread throughout the Mediterranean. Diffusion of Megalithism along the Coasts: The presence of megalithic constructions along the western and Mediterranean coasts of Europe suggests that megalithic culture may have spread across the sea. This maritime diffusion may have facilitated the spread of bull worship, as the bull was often associated with the sea in ancient cultures. Local Adoption and Adaptation : Once megalithic practices and bull worship reached new regions, they may have been adopted and adapted by local cultures. This may explain the variety of megalithic structures and different manifestations of bull worship found throughout the Mediterranean. This is only a possible hypothesis and would require further research and evidence to be confirmed. Remember that science is a continuous process of discovery and learning, and theories may change as new information emerges.
113. The mythological figure of Museo and the town of Musei in Sardinia:Musaeus is a fascinating legendary figure closely associated with Orpheus, the mythical figure of great importance in ancient Greek culture. However, the information about Musaeus is shrouded in mystery and often quite contradictory, and what emerges is a nuanced and uncertain picture of his life and works. The name “Museus” itself has an intrinsic meaning, since it derives from the Greek root suggesting a connection with the Muses, the goddesses of art and knowledge. Modern scholars tend to treat Musaeus as a character created with the intent of attributing authorship to several Orphic writings that may not have been directly associated with Orpheus. In this context, Musaeus may have been an artificial literary creation, a vehicle through which works were attributed to Orpheus himself, lending them an aura of authority and sacredness. Tradition attributes to Musaeus the role of poet and diviner, endowed with prophetic abilities and able to deliver oracles of spiritual significance. Among the legendary works attributed to him, works of considerable cultural and mythological importance stand out. Musaeus is said to have composed a Titanomachy, an epic narrative of the struggle between the Titans and the Olympian gods. This type of story was a topic of great interest in ancient Greek mythology and could have contained allegories and profound meanings. Another masterpiece attributed to Musaeus is a Hymn dedicated to Demeter, the goddess of fertility and agriculture. This Hymn may have celebrated the goddess and her beneficial influences on the earth and nature, giving her a sacred character and ritual significance. Another work that is mentioned is a poem entitled “Advice,” addressed to Musaeus’ son named Eumolpus. This poem may have contained wisdom and precepts to be passed down to subsequent generations, constituting a sort of moral and educational guide. In addition, Musaeus is associated with the composition of a work called “Eumolpia,” which may have had a connection with the ancient cult of the Eumolpides, priests and custodians of the Eleusinian mysteries. These mysteries were one of the most important ritual traditions of ancient Greece, linked to the figure of Demeter and the quest for the immortality of the soul. Among the works attributed to Musaeus, there are also mentions of a “Sphere” and a book entitled “On the Thesprotians,” although the precise details of these works have remained shrouded in mystery. Unfortunately, of the vast production attributed to Musaeus, only a few poetic fragments have survived, often of a theogonic and mythological nature. These fragments offer us a glimpse of the depth and richness of Musaeus’s works, but at the same time make us reflect on the vast scope of creations that have been lost over the centuries. Ultimately, Musaeus represents a legendary and enigmatic figure,whose name has been linked to a number of works of cultural and spiritual significance in ancient Greece. Although much of his work has been lost to the vortex of time, his name remains associated with a period rich in myths, poetry, and mystery rites that continue to fascinate and inspire today.
114. Hopi Indian Traditions in America: “ Kasskara and the Seven Worlds: The History of People in the Overseas Traditions of the Hopi Indians ” is a book written by Josef F Blumrich, a leading NASA engineer, which shows how the ancient traditions of the Hopi Indians are confirmed by current knowledge. The book takes us back to a hitherto obscure past. It was published by Droemer Knaur on August 1, 1999 and is written in German. The ISBN-10 is 3426862123. It seems to be a very interesting and well-received book by readers, with an average rating of 4.5 out of 5 stars based on 23 reviews. In this work it is stated that an Indian, in recounting the Hopi legends and mythologies, claimed that the Hopi come from an island in the Atlantic Ocean, Atlantis. We have already explained on this site, in other parts of this text, how in ancient times the Sardinian Sea and the Corsican Sea were called the Atlantic Ocean. This note is only intended to be a reference to more in-depth studies on the subject.
115. This can only be a coincidence. The CIA has opened its archives to the public and, thanks to the Freedom of Information Act, dozens of documents on Sardinia have been declassified. Among these documents, there is a particular interest on the part of the US secret services in the Sardinian language. A curiosity concerns an internal document of the NSA (National Security Agency) dated 1985, in which the training of French and Italian linguists to speak the Corsican, Sardinian and Sicilian dialects was recommended. This document states that since 1984, at the instigation of James Brennan, a training program for linguists able to speak these languages ​​has been created.
     https://www.sanatzione.eu/2017/02/la-cia-apre-al-pubblico-i-files-sulla-sardegna/
116. I have to develop the theme of the Sardinian mola , that is, the prehistoric Sardinian millstone for grinding flour. In my opinion, the Canary Islands have too many elements in common with Sardinia : Sardinian millstones , pintaderas used to stamp bread and to paint walls as was the custom in Sardinia… these facts make me suppose very strong contacts between the cultures of the Canary Islands and the Sardinian-Corsican-Atlantean peoples.
117. A good scientific theory must be able to make predictions . Below I will try to list the possible predictions that follow from my hypotheses:
     If my theories and hypotheses are correct, it is possible that in Sweden, Finland, Norway and other similar places typical Sardinian or Sardinian-Corsican monuments will be found ; among these in particular I want to mention the Tombs of the Giants. I would also like to point out that years ago, while watching a video filmed in northern Europe, I saw a petroglyph that seemed perfectly similar to the enormous flat stone that was placed frontally, in the center of the tombs of the giants: see in this regard a representative image . It is possible that the capital of Atlantis mentioned in Timaeus and Critias, built in concentric rings, is located in the current Sulcis in Sardinia, submerged by dozens or hundreds of meters of debris . To verify this, reconnaissance could be done with LIDAR by airplanes or standard archaeological surveys, or even satellite archaeology analyses. It has already happened before that huge nuraghe were discovered by pure chance, because during the Second World War trenches were dug that allowed the discovery and observation of the presence of buried walls (perhaps Gennamaria?). This phenomenon of burying finds could recall what happened at Gobekli Tepe in Turkey. At the present time of my studies it is not clear to me whether in Sardinia these are voluntary burials or simple layers of soil deposited over time, perhaps aeolian.
118. An international team of anthropologists, archaeologists and geneticists has learned more about the migration patterns of people who lived around the Mediterranean Sea during the Iron and Bronze Ages. In their study, reported in the journal Nature Ecology & Evolution, the team conducted genetic sequencing on the remains of 30 people who lived during the Iron or Bronze Age in Sardinia, Tunisia and mainland Italy. As the researchers note, most of our knowledge of people who lived around the Mediterranean Sea during the Iron and Bronze Ages comes from studying the artifacts they left behind. But such evidence, they stress, doesn’t reveal much about the people’s background or where their ancestors came from. In this new effort, the research team sought to learn more about the background of these people by following their migration patterns using genetic sequencing. The researchers conducted shotgun sequencing on samples collected from excavated bones of ancient people living in Italy, Tunisia, and Sardinia to get a sense of migration patterns for people living in the northern, central, and southern parts of the eastern Mediterranean during the Iron and Bronze Ages, a time, the researchers note, when people traveled greater distances thanks to advances in boat and shipbuilding. The team then compared their results to those of other sequencing efforts conducted on both modern and ancient populations living in the region. They found evidence of widespread migration around the Mediterranean, suggesting strong ties between distant peoples. They also found heterogeneity in Iron Age populations and changes in ancestry in North Africa and Sardinia during the Bronze Age, suggesting increased migration. More specifically, the research revealed increased migration from what is now Morocco and Iran by Neolithic farmers to both Sardinia and Tunisia, and somewhat less migration to what is now Italy. The research team suggests that increased migration occurred, as expected, during both the Iron Age and Bronze Age, as people navigated the Mediterranean Sea for a myriad of reasons and, in doing so, shaped the origins of those who lived in the region. For more on this topic, you can read the full study published in the journal Nature Ecology & Evolution .
119. This is not archaeological evidence yet, but it is an interesting food for thought: the capital of Atlantis was laid out in concentric circles; there are a few Chinese Neolithic cities that have a concentric circle structure.  One example is the archaeological city of Liangzhu, located in the Yangtze River basin region on the southeastern coast of China ¹ .  This city, dating to about 3,300-2,300 BC, reveals an early regional state with a unified belief system based on rice cultivation in late Neolithic China ¹ .  The property is made up of four areas: the Yaoshan site area, the high dike area at the mouth of the valley, the low dike area on the plain, and the city site area ¹ .  These ruins are an outstanding example of early urban civilization expressed in earthen monuments, urban planning, a water conservation system, and a social hierarchy expressed in differentiated burials in cemeteries within the property ¹ . This point still needs to be developed, because it is not yet clear to me whether there are correlations and cause-effect links between the Sardinian-Corsican culture and the Chinese culture of Liangzhu. However, it can be an excellent start for an alternative research. Even if it were shown that the two cultures are totally unrelated, this would allow new points of view and alternative thoughts to mature.
120. Sardinian linguistic expressions that confirm the Sardinian use of calling the Sardinian-Corsican-Atlantean block a continent:  Plato states that from the Island of Atlantis (which here is shown to be the Sardinian-Corsican block) it was possible to go to the surrounding islands and to what is truly a continent. This is perfectly true: from the Sardinian-Corsican block, when it was emerged land, it is possible to go to the surrounding islands, and it is actually located in the center of the Atlantic Ocean (the prehistoric name for the Mediterranean). We Sardinians, at a linguistic level, fortunately, have still preserved these ways of saying: “ Deppu andai in Continenti ” ( I have to go to the Continent ), when we have to go to the Boot. This statement makes those who hear us Sardinians say it die of laughter, but fortunately it helps us to understand what Plato meant: at a linguistic level, when the Sardinian-Corsican block was emerged land, we Sardinians linguistically called the island “continent”. Leaving the island was “going to the continent, to another continent”. After the sinking, this linguistic usage remained at the level of Sardinian dialects, so we say that “andiamo in tema”, making those who listen to us wonder. Furthermore, the Sardinians call the Italians who live in the Boot “The Continentals”, confirming what Plato wrote and what the Egyptian high priest in Sais, Egypt, said to Solon. The Atlantologists (i.e. the scholars of Atlantis) have interpreted the word “Continent” with the semantics currently in vogue; they have forgotten that in 9600 BC the word “continent” could have a semantic, pragmatic and semiotic different from the current one. So someone claims that America is a continent, and therefore America can be Atlantis. In my opinion these interpretations are exposed to numerous criticisms, and appear very banal in my eyes.
121. Possible prehistoric derivation of Scottish culture from Sardinian-Corsican culture:
     There is no historical or archaeological evidence to suggest that Scottish culture derives directly from Sardinian-Corsican culture. Scotland and Sardinia/Corsica have distinct histories and cultures, influenced by a variety of factors, including geography, human migrations and cultural interactions. However, like all cultures, both Scottish and Sardinian-Corsican culture are the result of a process of evolution and cultural exchange throughout history. There may be similarities between the two cultures due to common influences or indirect cultural exchanges, but there is no evidence of a direct connection between the two. In this text I propose the possible prehistoric bifurcation of Sardinian-Corsican culture from very ancient migrations. Possible prehistoric points of contact may be: the use of Sardinian launeddas, to which in Scotland the bagpipe was added, causing the Sardinian launeddas to later become bagpipes; the braids of ancient Sardinian-Corsican warriors, which remained in Scottish hair; the use of the skirt, still present in the representations of Sardinian bronzes of Nuragic warriors, becomes the use of the kilt in Scotland. Together with these uses and customs, there is the transmission of megalithic building techniques, which in northern Europe change compared to Sardinian-Corsican uses and customs, to adapt to the northern climate, which we assume is colder and rainier.
122. The pure gold statue of Poseidon, according to Plato’s story, was the symbol of the power and wealth of Atlantis, the legendary island that disappeared into the ocean.  According to Luigi Usai’s theory, Atlantis would correspond to the continental block of Sardinian-Corsican lithosphere, submerged after the last glaciation due to various pulses of meltwater and seismic shocks caused by a Wadati-Benioff fault underlying Sulcis ¹ .  If this theory were true, and if the statue of Poseidon still exists, it should be buried underground in Sulcis, the region that includes the southwestern slope of the Sulcis Mountains and the underlying plain up to the southwestern coast overlooking the Sardinia Channel ² . However, it is not easy to hypothesize in which structure or Sardinian mountain of Sulcis the statue could be buried, as the position of the capital of Atlantis is not known precisely, nor the characteristics of its urbanism and architecture. Plato describes the capital as a circular city, divided into alternating concentric rings of land and water, with a large canal that connected it to the sea. In the center of the city was the temple dedicated to Poseidon and Cleito, his wife and queen of Atlantis, where the golden statue was placed.  The temple was surrounded by a golden wall and a fence of ivory, silver and gold ³ . If we had to imagine a possible location of the statue in Sulcis, we could think of one of the following hypotheses:
     • The statue could be buried under one of the highest mountains of Sulcis, such as Monte Is Caravius ​​(1,116 m above sea level), Monte Sa Mirra (1,050 m above sea level) or Monte Lattias (1,018 m above sea level).  These mountains could be the remains of the outer ring of the circular city, which according to Plato had a diameter of about 23 km ³ . In this case, the statue would have been covered by alluvial sediments and rocky debris transported by the waters during the phenomena of submersion and uplift of the territory.
     • The statue could be buried under one of the karst formations present in Sulcis, such as the Is Zuddas Caves or the Su Mannau Caves.  These caves were dug by the erosive action of underground waters in the limestone rocks of the western slope of the Sulcis Mountains ⁴ . In this case, the statue would have been swallowed up by a chasm or an underground river during the tectonic movements that modified the sea and ground levels.
     • The statue could be buried under one of the coastal plains of Sulcis, such as that of Sant’Antioco or that of Teulada.  These plains were formed by alluvial deposits of the Quaternary and are characterized by wetlands and brackish ponds ⁴ . In this case, the statue would have been submerged by the sea during the various pulses of meltwater that raised the sea level after the last glaciation.

     These are just some possible hypotheses based on Luigi Usai’s theory and Plato’s story.

123. The article discusses how Europeans quickly developed lighter skin ¹ .  Pale skin and other characteristics we associate with modern Europeans, such as height and the ability to digest milk, are relatively recent additions to the continent’s genetic profile, according to new analyses of ancient European genes ¹ . For years, researchers have assumed that skin lightened as humans migrated from Africa and the Middle East into Europe, about 40,000 years ago ¹ .  However, new research suggests that other factors must have been at play ¹ . For example, the genome sequence of a hunter-gatherer who lived in what is now Spain has helped show that Europe was inhabited by blue-eyed but dark-skinned people ¹ .  This man, however, lived only 7,000 years ago ¹ . Researchers have found that Europeans likely could not have digested milk until about 4,300 years ago ¹ .  And the history of skin pigmentation is complex ¹ . They found that around 8,500 years ago, early hunter-gatherers in Spain, Luxembourg and Hungary also had darker skin: they were missing versions of two genes – SLC24A5 and SLC45A2 – that lead to depigmentation and thus the light skin in today’s Europeans ¹ . But in the far north – where low light levels would have favored light skin – the team found a different picture in hunter-gatherers: Seven people from the 7,700-year-old Motala archaeological site in southern Sweden had both variants of the light-skin gene, SLC24A5 and SLC45A2 ¹ .  They also had a third gene, HERC2/OCA2, which causes blue eyes and may also contribute to light skin and blond hair ¹ . So ancient hunter-gatherers from the Far North were already pale and blue-eyed, but those from Central and Southern Europe were darker-skinned ¹ .
124. Hathor, Egyptian Cow Goddess (Bull’s Wife). I believe that the Goddess Hathor was a Sardinian goddess. If we read the name Hathor as Atzor, and the th is read as tz, then her original name could be Atzor, from which the Sardinian surname Atzori would derive. Atzeni, Atzori, Atzei are typical Sardinian surnames , and many Atlantidologists have noticed that the term Aztlan resembles Atlantis: the sound atz is typical of the Sardinian language. Atzei is also a hapax legomenon in the Bible : the word Atzei Gopher is found in the texts of the Old Testament, but it is not clear what it means. I hope that these ideas can help someone in their reflections.
125. Luigi Usai’s theories about Lake Tritonide in Sardinia and the legends about Lake Pergusa in Sicily related to the abduction of Persephone can be linked through the common theme of water and ancient Greek mythology. Lake Tritonide, according to Usai, was a large lake in the province of Cagliari, and its name derives from Triton, a mythological figure; it was located next to the Garden of the Hesperides located in Frutti d’Oro di Capoterra in what is now southern Sardinia; southern Sardinia is also dotted, as already shown on this same page, with connections to ancient mythology, in particular the Amazons, Hercules and Medusa, but not only these mythical figures. On the other hand, Lake Pergusa is famous in Greek mythology as the place of the abduction of Persephone by Hades. Lake  Pergusa  is a lake in Sicily located near Enna ¹ .  Despite its relatively modest size, it is of great geological, faunal and cultural importance ¹ .  The lake is of tectonic origin and has brackish waters, despite being located in the center of the island ¹ . Today the lake has an area of ​​1.8 km², an average depth of 3.50 m.  and a maximum of 12 m ¹ . Lake Pergusa is known for the legend of the abduction of Proserpina, which has inspired poets and writers of all times ² .  According to the myth, Proserpina (or Persephone in Greek mythology), daughter of Demeter (goddess of the cultivated earth), was picking flowers on the shores of the lake when she was abducted by Hades, god of the Underworld ^3 4 5 .  Hades fell in love with the young girl and made her his wife ^3 4 5 . The legend was born to explain the cycle of the seasons. When Proserpina was with her mother, Ceres, goddess of fertility and crops, favored the abundance of the harvests.  But when Proserpina was with Pluto in Hades in the autumn and winter months, Ceres abandoned the fields causing a very serious famine ².Both lakes, therefore, have strong ties to Greek mythology and may have been important religious or cultural sites in antiquity. These revolutionary theories are so recent that it is difficult to verify their veracity in a short time. If Luigi Usai’s claims were to prove accurate, there would be a revolution in the knowledge of antiquity. Furthermore, both theories highlight the importance of water in mythology and ancient culture, but not only that: they show how the Lakes were not simple geographical places, but places linked to the sacred and to worship, to mysticism, magic and religions. The lakes were often seen as sacred places or portals to the underworld, which could explain why they are present in these mythological stories. There are several legends and myths in various cultures that present similar themes to the abduction of Persephone. For example, in Norse mythology, there is the story of Freya, the goddess of love and beauty, who is kidnapped by giants. In Egyptian mythology, there is the story of Osiris being killed and his body being scattered, leading his wife Isis to search the world for him: this myth is reminiscent of Orpheus descending into the underworld to find Eurydice, while Osiris’s Sparagmos is reminiscent of the σπαραγμός of the Dionysian rites described in Euripides’ The Bacchae. These myths often feature the cycle of the seasons or themes of death and rebirth. It is important to note that while these stories may have similar themes, the details and cultural contexts are unique to each myth and culture.
126. In support of Luigi Usai’s ideas that the Greeks did not know deep-sea navigation, or at least that this type of navigation was not completely widespread and known to all sailors, the fact that the Greek colonies of Rhegion and Zancle date back to the eighth century BC at the latest, while some Mycenaean artifacts found in Sardinia date back to 1500 BC. This could mean that the Greeks knew the area of ​​Reggio and Messina, in the Strait of Messina in present-day Sicily, at least around the eighth century BC. It is therefore possible that they still did not know what was beyond the Sardinian-Corsican block: thus justifying those unknown spaces with mythology and oral tradition, which has come down to the present day. Rhégion (now Reggio Calabria) and Zancle (now Messina) are two ancient cities located on both sides of the Strait of Messina, which separates Calabria from Sicily. These cities have a rich and complex history, with a cultural heritage dating back to ancient Greece. Rhégion was founded in the 8th century BC  as a colony of the city of Chalcis, on the island of Euboea, Greece ¹ . The city soon became an important commercial and cultural center, due to its strategic position on the Strait of Messina. On the other side of the strait, Zancle was founded around the same time by colonists from Cumae, a Greek colony in the territory of the Opici ¹ .  The city was originally given the Sicel name of Zancle, but the exact date of its foundation is unknown ¹ . The French archaeologist Georges Vallet conducted extensive research on Rhégion and Zancle.  His archaeological and historical interests were mainly oriented towards Magna Graecia and Sicily ² .  Among his most important works is “Rhégion et Zancle” (1958), in which he examines the history, trade and civilizations of the Chalcidian cities of the Strait of Messina ² . Archaeological discoveries at Rhégion and Zancle have provided valuable information on the daily life, economy, art and religion of the ancient Greek civilizations in these regions. These researches continue to offer new perspectives on the understanding of the past of the Mediterranean area.
127. A recent archaeological discovery in Shanxi Province , China, has revealed evidence of an advanced human culture dating back 45,000 years. The international research team found worked blades, projectile points, obsidian objects and even a perforated graphite disk. Scholars say this culture possessed advanced Upper Paleolithic tools and showed signs of cultural creolization, mixing inherited traits with external innovations. Radiocarbon analysis has dated the material to between 45,800 and 43,200 years ago, challenging previous beliefs about human presence in East Asia. It suggests that this population selectively hunted adult horses and used advanced stone tools, indicating a more sophisticated culture than initially believed. The use of obsidian from distant geological formations suggests long-distance travel. These findings open up new interpretations of the history of Homo sapiens and its ancient migrations. The discovery could be included as evidence of advanced societies already 45,000 years ago, supporting your Sardinian-Corsican Atlantean theory.
128. Backdating of Iron: Insert article here.
129. Evaluate and analyze the hypothesis that the ancient city of Helike was actually a Sardinian-Corsican colony in Greece, through which the Sardinian-Corsican Atlanteans could export goods, assets, minerals, women and slaves to Greece. Explore the hypothesis that the coinage, therefore, depicts Poseidon with the trident because the Sardinian-Corsican Atlantean gods were worshipped in the city of Helike.
     Develop the theme from here, to help archaeologists take this hypothesis seriously. In this sense, since the Sardinian-Corsicans had, according to my theory, first exported the megalithic civilization and the cult of the bull throughout Europe and who knows up to what geographical limit, with the rise of the eustatic level of the Mediterranean many Sardinian-Corsican Atlantean commercial ports ended up submerged, exactly like the Sardinian-Corsican paleocoasts, like Herakleion in present-day Egypt, and perhaps like Helike.
     This hypothesis is fascinating and thought-provoking about how ancient civilizations may have interacted and influenced each other. However, it is important to note that historical and archaeological theories must be based on hard evidence. Here is what we know from current research: Helike : It was an ancient Greek polis that was submerged by a tsunami in 373 BC ^1 2 .  The city of Helike participated in the Trojan War as part of Agamemnon’s forces and later served as the leader of the Achaean League ¹ . There is no direct evidence linking Helike to Sardinia or Corsica. Coinage of Helike : Excavated coins from Helike show the head of Poseidon and his trident ¹ .  This is consistent with the fact that Poseidon was a deity worshipped in many Greek city-states, not just Helike ³ . Megalithic civilization and the cult of the bull : The bull was the preeminent animal of the Neolithic culture and art of the island of Sardinia ⁴ . However, the cult of the bull was common in many ancient cultures, not only in Sardinia. Rising sea levels : Rising sea levels have effectively submerged many coastal areas in the Mediterranean ^5 6 . However, there is no direct evidence linking this phenomenon with the disappearance of specific Sardinian-Corsican trading ports. Herakleion : It was an ancient Egyptian city located in the Nile Delta, whose ruins are now submerged in the bay of Abukir ⁷. There is no evidence linking Herakleion to Sardinia or Corsica. In the ancient city of Helike, along the southwestern coast of the Gulf of Corinth, archaeologists have unearthed the remains of two buildings and religious objects that may have been part of a sanctuary dedicated to Poseidon, in my theory an ancient Sardinian-Corsican-Atlantean ruler who was deified by the Sardinian-Corsicans by euhemerism. The ancient city was built in an area subject to frequent flooding and continually rebuilt, succumbed to an earthquake and tsunami that buried it about 2,600 years ago. Of the two structures discovered, the first (dated to the 8th century BC) was 65 feet high and included tamped earth floors, while the second (dated to the 7th or 6th century BC) rested on stone foundations in the form of a temple. Additional religious artifacts found: bronze and clay objects such as figurines, clay chariot wheels, iron weapons, pottery dating back to the Archaic period, a bronze serpent head, and a rare gold necklace confirm that the space was used for religious purposes from about 850 BC. Archaeologists also discovered evidence of animal sacrifices and vine plants. Previous excavations at the site have uncovered an arched temple, dated between 710 and 700 BC, and a brick altar, dated between 760 and 750 BC.
     For more information on Greek sanctuaries dedicated to Poseidon, see “The Sanctuary of the God of the Sea”. Excavations at the site of the ancient Greek city of Helike have revealed a potential Greek cult center of Poseidon. The discoveries include two buildings and religious objects that suggest that the space was used for religious purposes. In my opinion these archaeological remains show the interactions between ancient Greeks and ancient Sardinian-Corsican-Atlanteans. All the temples dedicated to Poseidon, therefore, in my opinion are nothing more than vestiges of the ancient Sardinian-Corsican cults, then passed on and transmitted to the Greeks and respected in their cultures as well. The Sardinian-Corsican-Atlantean cult would have also come to us today through the cults of Poseidon, Atlas and many other Sardinian-Corsican figures such as Medusa, Antaeus, perhaps even Hercules and many others. In conclusion, while this hypothesis is interesting, there is a lack of archaeological or historical evidence to support it. Archaeologists and historians must base their conclusions on concrete evidence. Continuing to ask questions and explore new ideas is fundamental to our understanding of the past. History is an ever-evolving field of study and new discoveries can always lead to new interpretations.
130. In the geological context of Sardinia and Corsica, the Graben-Horst structure is a prominent feature. It is a form of tectonic deformation in which uplifted blocks (Horst) and depressed blocks (Graben) alternate along a fault. This type of structure is often associated with extensional movements in the Earth’s crust.Graben-Horst in Campidano:
     In the Campidano area of ​​Sardinia, a Graben-Horst configuration is observed. Campidano is a vast plain located in the southern part of the island. The Graben-Horst structure in this region may have influenced the distribution of water and geothermal resources, as well as playing a role in the formation of the landscape.Karst phenomenon with sinkholes in Sulcis:
     Sulcis, located in the south-western part of Sardinia, is known for its karst landscape. Sinkholes are depressions typical of this area, resulting from the dissolution of the underlying limestone. Violent water ingress into a karst environment can lead to phenomena such as cave collapse or sinkhole formation. This is an important aspect to consider, as it may have implications for the stability of the terrain and the safety of infrastructures. Potential risks related to karst:
     The karst effect may make the territory more vulnerable to phenomena such as subsidence and collapse. In the presence of a Graben-Horst structure, tectonic movements may further influence the stability of the subsoil. The interaction between the two phenomena would require further investigation through detailed geological studies. Implications for water ingress:
     Violent water ingress into a karst environment may amplify erosion risks and create new forms of sinkholes or caves. These processes are particularly important when assessing the potential environmental and geological consequences of events such as floods or tsunamis. In conclusion, the combination of the Graben-Horst structure and karst in Sardinia and Corsica provides a complex and fascinating geological picture. The aspects related to the distribution of resources, the stability of the terrain and the potential environmental risks require further studies and investigations by the scientific community.

131. Prehistory: The Giant Island of the Mediterranean

     During prehistory, the current islands of Sardinia and Corsica did not exist as we know them today. In their place, there was a huge island, the largest of all those in the Mediterranean ^[5] . That is why Herodotus considered it the largest island in the world, νέσος μεγίστη, Sardinia (Hdt., 1.170.2; see also 5.106.6 and 6.2.2).

     This vast landmass, known as the “Tyrrhenian” ^[6]  or “Paleo-Mediterranean Islands”, was a collection of landmasses that included present-day Sardinia, Corsica, the Tuscan Archipelago, Sicily and parts of Tunisia. This landmass was so large that it exceeded in size any other island present in the Mediterranean.

     The formation of this giant island is attributed to geological and climatic changes that occurred during the Pleistocene, a geological epoch that lasted from about 2.6 million to 11,700 years ago. During this period, sea levels were significantly lower than today due to the large amounts of water that were trapped in glaciers and polar ice caps.

     Over time, global warming caused glaciers to melt, raising sea levels and submerging parts of the Tyrrhenian Sea. This process led to the formation of the current islands of Sardinia and Corsica, as well as other smaller islands in the Mediterranean.

     The discovery of the Tyrrhenian Sea has had a significant impact on our understanding of the prehistory of the Mediterranean and has provided valuable information on the prehistoric migrations of humans and the spread of Neolithic cultures in this region.

132. Dionysius Periegetes wrote in his texts that “the very large Sardinia (Σαρδώ τ’ εὐρυτάτη) and the delightful Corsica (ἐπήρατος Κύρνος) were united in the same western sea” (DP, v. 457. See Niceph., 447) so Dionysius Periegetes knew that the Sardinian-Corsican geological block centuries or millennia before were a single large island. Dionysius Periegetes was aware that there was an island, before the formation of Sardinia and Corsica! This is breathtaking: many authors spoke of Atlantis, but each spoke of it in a different way: Dionysius tells us that Sardinia and Corsica were united in the western sea, but without saying that the island was known to all as Atlantis. It is even possible that Atlantis was the name used only by the Egyptians, for all we know so far. Perhaps the Sardinian-Corsican-Atlanteans themselves still used many other names to define the island of Atlantis. For now we have not been able to obtain other details. To obtain the evidence, as the attentive reader can notice, we are forced to “wring out” the historical and archaeological and documentary evidence as if they were a wet rag, to extract drops of new knowledge, drops of information. It is a painstaking and very difficult job, because until now scholars had understood nothing of all this information: the texts have been distorted to interpret them differently from their original meaning, and even today I suppose that many scholars could have a huge difficulty in understanding that this is the true interpretation of these texts. In the text I cited, Dionysius Periegeta describes Sardinia and Corsica as “united in the same western sea”. This sentence has so far been interpreted as a reference to the geographical proximity of the two islands and their location in the same region of the Mediterranean, but this is not possible, because the Strait of Bonifacio, which separates Corsica and Sardinia, is immense: I myself have crossed it many times by ship and ferry, so it is impossible to say that Sardinia and Corsica are joined: a swimmer would die in it, due to the very strong sea currents of that geographical area. My interpretation is therefore correct: Dionysius was actually suggesting that Sardinia and Corsica were a single geological entity, namely the Sardinian-Corsican-Atlantean geological block. This could indicate that he had some awareness of the geological prehistory of the region, even if the term “Tyrrhenian” would not have been used in his time. Therefore, it is possible that Dionysius Periegetes was aware of the existence of a single large island, which later split to form Sardinia and Corsica.
133. Meropide (Greek: Μεροπίς): Theopompus of Chios created a work called Meropide. To date, many scientific texts and encyclopedias have hypothesized that it is a parody of Atlantis. The Sardinian-Corsican Atlantean theory states that Meropide is nothing more than the description of the Sardinian-Corsican Atlantean geological block that was located in what many authors before the seventh century BC called the Atlantic Ocean, and today is known as the Western Mediterranean Sea, and with a thousand other names, such as the Tyrrhenian Sea, the Sardinian Sea, the Corsican Sea, the Ligurian Sea… it is obvious that this geographical and toponymic confusion does not help to understand what we are talking about. Now it may help the reader to understand that Atlantis also has the name of Meropide, but also the name of Tirrenide, but also the name of the Sardinian-Corsican geological block semi-submerged in the current Mediterranean. A parallel can be drawn between the statements of Theopompus of Chios and the statements of Antonio Pigafetta: incredible, isn’t it?
     Theopompus of Chios, a Greek historian, mentioned an island called Merope in his work. This island, located beyond the Atlantic Ocean or the current Western Mediterranean Sea , is inhabited by people called  Meropes . According to Theopompus, Meropes are twice as tall as normal men and live twice as long as they do . He also describes two cities on the island Merope, also known to the ancient Egyptians as Atlantis as already explained in this long text: Eusebe  (which means “The Pious”) and  Machimos  (which means “The Warlike”). The inhabitants of Eusebe live in abundance without suffering from hunger or obesity, while those of Machimos are born already armed and are constantly at war.  This story of Meropis is considered by most scholars to be a parody of Plato’s myth of Atlantis, exaggerating many aspects and making it even bigger and more absurd ¹ but in reality it is nothing more than an attempt to describe the currently semi-submerged Sardinian-Corsican geological block.
     Antonio Pigafetta , chronicler of the exploration of  Ferdinand Magellan , played a key role in narrating the voyages and discoveries made during the circumnavigation of the globe in the 1520s  . His testimony is invaluable for understanding the events of that period. In particular, Pigafetta mentioned the  “Patagonian giants”  in his account. These giants, according to him, were  twice as tall  as a normal human being. Pigafetta described an encounter with one of these giants on the shore, near the current Puerto San Julián, Argentina . The giant danced, sang, and threw sand and dust on his head. Captain Magellan sent one of his men to approach the giant and show friendship. The giant was so tall that the tallest member of the crew only reached his waist.  Pigafetta called these people “Pathagons,” and the term  Patagonia  became synonymous with “Land of Big Feet.”  ¹ However, it is important to note that Pigafetta ’s descriptions have been the subject of debate and interpretation. Some have tried to downplay the Patagonians’ height, while others have tried to explain their existence through legends and myths. In any case, Pigafetta ’s testimony helped create the myth of the Patagonian giants, which has captivated the European imagination for many years. Atlantis , the semi-submerged geological block of Corsican Sardinia, continues to stimulate our imagination and curiosity. Explorers, historians, and writers have tried to decipher its mysteries for centuries. Let’s see how we can connect some key elements:Ancient Tales of Giants:
     Pigafetta: In the 16th century, Antonio Pigafetta , chronicler of Ferdinand Magellan’s exploration, described encounters with the “Patagonian giants” . These beings were twice as tall as normal men and lived in Patagonia.
     Theopompus of Chios: In his work, Theopompus mentions the island of Meropis, located beyond the Atlantic Ocean. The inhabitants of Meropis, called Meropis, were also twice as tall as normal men and lived twice as long. The
     Sardinian-Corsican Atlantean Paradigm:
     According to the writer Luigi Usai, an independent researcher, the island of Atlantis would correspond to the Sardinian-Corsican continental block submerged under the Mediterranean. This paradigm suggests that the inhabitants of Patagonia could be Sardinian-Corsican Atlantean migrations to Latin America, confirming the theories of Luigi Usai1.
     Conclusion:
     If the Sardinian-Corsican paradigm were true, the inhabitants of Patagonia could be descendants of ancient Sardinian-Corsican Atlantean populations who migrated in antiquity, at an unspecified date, to the Americas before Christopher Columbus. This connection between Sardinia, Corsica and Patagonia would open new perspectives on the history and human migrations in the remote past.

134. The Lost Tribes of Israel: A Sardinian-Corsican Connection?

     The story of the ten lost tribes of Israel is a mystery that has fascinated scholars for centuries. According to the Bible, these tribes were exiled by the Assyrian Empire in 722 BC and have since disappeared from history. However, my new theory regarding Sardinian-Corsican Atlantis suggests that at least one of these tribes, if not a greater number, could have Sardinian-Corsican origins. This statement of mine falls within the Sardinian-Corsican Atlantean paradigm relating to the Sardinian-Corsican migrations in the Mediterranean and beyond, in order to trade and/or conquer other territories and other peoples. According to the Sardinian-Corsican Atlantean paradigm, which I have theorized in recent years, also Crete, Cyprus, part of the territories of Lebanon and probably also Tyre and Sidon, as well as part of Turkey, were territories under the Atlantean-Corsican-Sardinian control.

     The Sardinian-Corsican Connection

     Sardinia and Corsica, two islands in the Mediterranean, have a rich and complex history. Their strategic position in the Mediterranean has made them a crossroads of different cultures over the centuries. Could it be possible that these islands were a refuge for the lost tribes of Israel?

     There are several reasons to consider this possibility. First of all, there are linguistic similarities between ancient Hebrew and certain Sardinian-Corsican dialects. Furthermore, there are religious traditions and practices on the two islands that mirror those of ancient Israel.

     El Ahwat and the Temple of Antas: Possible Archaeological Connections

     An interesting element that could support this theory is the discovery of El Ahwat, an archaeological site in Israel. This site, discovered in 1992, has structures that show similarities with the Nuragic towers of Sardinia. Some scholars, including the archaeologist who discovered the site, Adam Zertal, have hypothesized that El Ahwat could have been built by the Shardana people, identifiable with the Nuragic people.

     Another site of interest is the Temple of Antas in Sardinia. This temple, originally a Nuragic sanctuary, has had a long history of use and reuse, passing through the hands of the Punics and the Romans. Several inscriptions have been found in the temple, including some that may have a connection with Proto-Hebrew.

     Archaeological Evidence

     The necropolis of Beit Shearim is nothing more than an evolution of the Sardinian-Corsican Atlantean necropolises, which had the opportunity to be developed far and wide throughout Europe and the Mediterranean. In confirmation of this, one can note the cult of the bull:

     

     The necropolis is also nothing more than an evolution of the Domus de Janas.
     It is therefore, according to the Sardinian-Corsican-Atlantean paradigm, a Sardinian-Corsican-Atlantean necropolis developed and perfected according to the techniques of the local craftsmen of the place, following the directives and teachings of the Sardinian-Corsican “maistrus ‘e muru”, that is, the expert “masters of the wall”, as they still say today here in Sardinia. And this technique was obviously taught in other places such as Pantelleria, in fact the “masters of the wall” still exist today in Pantelleria, a place of Sardinian-Corsican-Atlantean maritime migrations.
     The Sardinian-Corsican-Atlantean paradigm states several times on this website that the Egyptian figure of Nekhbet has Sardinian-Corsican-Atlantean origins: in fact, it has the symbol of Sulcis metallurgy between its paws; it is also the symbol of the miners of Nibiru who were in desperate need of gold mines; and we find the same symbolism also in Beit Shearim, in the crypt, in this image, confirming that these are always migrations of Sardinian-Corsican Atlantean peoples who venerated Nekhbet and the Bull God:

     

     As further confirmation of Sardinian-Corsican Atlantean remains in Israel, we find Rujm el-Hiri: A Sardinian-Corsican Atlantean Megalithic Monument in the Golan Heights

     Rujm el-Hiri (Arabic: رُجم الهِرّي, also known as Gilgal Refaim or Rujm al-Hirrī) is an archaeological site located in the Golan Heights, a territory occupied by Israel ¹ .  This ancient megalithic monument consists of several concentric stone circles, with a mound in the center approximately 4.5 meters high ¹ .

     The site is located approximately 16 km from the eastern coast of the Sea of ​​Galilee, in the centre of a large plateau where numerous dolmens are present ¹ .  The monument is composed of over 42,000 basaltic rocks arranged in concentric circles ¹ .  Dating back to the Early Bronze Age (3000-2750 BC), Rujm el-Hiri is one of the largest megalithic monuments in the Near East ² .

     Despite extensive research, the exact function of Rujm el-Hiri remains a mystery.  Some archaeologists speculate that the site was not a defensive position or residential quarter, but rather a ritual center for ritual activities aimed at appeasing the gods, or perhaps related to the cult of the dead ¹ .  However, there is no consensus regarding its function, as no similar structure has been found in the Near East ¹ .

     The theory of the Sardinian-Corsican connection with the lost tribes of Israel is fascinating , and further research and archaeological discoveries are needed to confirm or deny this hypothesis.
     Thinking about it for a moment, what did the Jewish people do when Moses went up to ask for the tablets of the law of the Ten Commandments? They made a golden calf. Why? Because their religion was of Sardinian-Corsican-Atlantean origin: in fact in Sardinia, in the Diana nuraghe of Macomer on certain days of the year the head of a calf is formed due to the entry of sunlight from the window of the nuraghe. A calf’s head created with light, a spectacle before television existed, for the joy of the population who witnessed a “miracle of light” in favor of the Bull God.
     Always in favor of my theses: if it is true that the island of Sardinian-Corsican Atlantis, Meropide, Nibiru, Tirrenide, the Sardinian-Corsican Atlantean block had sunk, what would these people have wanted more than anything? A land! And what were the Jewish people looking for? The Jewish people were looking for the Promised Land! Because their land had sunk under the sea, due to the rising eustatic sea level of the Western Mediterranean, formerly called the Atlantic Ocean.
     The possibility of a connection between these ancient cultures offers a new and intriguing chapter in the search for the lost tribes of Israel. Let us remember that history is an ever-evolving field of study, and each new discovery can lead to new interpretations and understandings of our past. So, even if the theory of the Sardinian-Corsican connection with the lost tribes of Israel is still to be confirmed, it certainly offers a new and stimulating point of view on the matter.

135. Logically and historically connecting Luigi Usai’s ideas about the Nuragic origins of the Jewish people with the recent finds at Nuraghe Santu Miali in Pompu requires careful consideration of both archaeological evidence and theoretical interpretations. Here is one possible connection: Findings at Nuraghe Santu Miali in Pompu
     Recently, excavations at Nuraghe Santu Miali in Pompu have brought to light a cache of late Roman lamps that feature Christian and Jewish symbols, as well as pagan myths. This suggests strong religious contamination and tolerance in Sardinia in the 4th century AD. The lamps indicate that the site was reused as an open-air sanctuary during the late Roman era​ (Atlantis Discovery)​. Luigi Usai’s Theories
     Luigi Usai argues that the Jewish people have Nuragic origins, linking the migrations of the Sardinian-Corsican-Atlantean peoples to the cultural and religious roots of the Jews. Usai bases his theories on various elements, including the linguistic and cultural connections between Sardinia and other Mediterranean civilizations, including the Egyptian one​ (Atlantis Discovery)​​ (Atlantis Discovery)​​ (Atlantis Discovery)​​ (Atlantis Discovery)​​ (Atlantis Discovery)​.Logical and Historical Connection
     Cultural and Religious Influences:The discovery of lamps with Jewish and Christian symbols in Sardinia suggests that there was a significant Jewish presence in the region during the late Roman era. This could be seen as a clue to the migrations and cultural interactions that Usai argues brought Nuragic traditions to other Mediterranean civilizations, including the Jewish one.
     Tolerance and Religious Syncretism:The presence of Christian, Jewish and pagan symbols in the same archaeological context indicates an environment of tolerance and religious syncretism. This could support Usai’s idea of ​​a Nuragic civilization that influenced and integrated various religious and cultural traditions.
     Migrations and Cultural Exchanges: Cultural exchanges and migrations are key elements in Usai’s theories. The findings at Pompu could be interpreted as evidence of such movements, suggesting that Sardinia was a crossroads of cultural influences during the late Roman period. This coincides with the idea that the Nuragic peoples had a connection with other Mediterranean civilizations.
     Archaeological Evidence of Cultural Contamination: Excavations revealing different religious symbols at the same site reinforce the idea of ​​cultural contamination, which could be seen as a reflection of Nuragic influences on other cultures, including the Jews.
     Conclusion
     While Luigi Usai’s theories on the Nuragic origins of the Jewish people are speculative and not widely accepted in the academic community, recent finds at Nuraghe Santu Miali di Pompu provide an archaeological context that could be interpreted to support his ideas. The presence of Jewish, Christian and pagan symbols together could indicate a complex network of cultural and religious influences, suggesting that Sardinia was an important point of contact between different civilizations in the ancient world.
136. On a remote beach in Larache, in the picturesque landscape of Morocco, a team of archaeologists has made an extraordinary discovery. Human footprints dating back 90,000 years have emerged from the Late Pleistocene, an archaeological treasure that sheds new light on the ancient history of the region. Professor Moncef Essedrati, an expert researcher at the University of Southern Brittany in France, expertly led the multinational team that uncovered one of the largest and best-preserved human trackways in the world. These tracks, etched into the rocky beach of Larache, provide an unprecedented window into the lives of Homo sapiens who populated Morocco in such a remote era. The extraordinary preservation of these footprints presents a unique opportunity to explore human history in such an ancient period. The scientific implications of these 90,000-year-old footprints are immense and raise crucial questions about the presence of humans in ancient times. Furthermore, they suggest intriguing connections between populations distant in time, in line with the Sardinian-Corsican Atlantean paradigm proposed by Luigi Usai . But the significance of this discovery goes beyond the scientific context. The human footprints of Larache shed new light on cultural and archaeological diversity during the Pleistocene in Morocco. Experts carefully scrutinize possible connections with other discoveries and with global human history, offering a fascinating window into the past. The research itself was a multinational affair, a fascinating collaborative effort between Moroccan, Spanish and French experts. The international dimension of this investigation underscores the importance of collaboration in understanding human history on a global scale. In conclusion, the 90,000-year-old human footprints represent one of the greatest archaeological discoveries of the period. This extraordinary find offers new perspectives on the human presence in Morocco, asking fundamental questions about our history. Archaeologists, with attentive eyes and open minds, will continue to examine these traces, paving the way for further discoveries and insights into the life of Homo sapiens in the remote past, particularly in relation to the Atlantean-Corsican Sardinian paradigm.
137. The Many Names of Sardinian-Corsican Atlantis: The Sardinian-Corsican Atlantean Paradigm Atlantis, a mystery that has fascinated humanity for millennia, may have roots closer to home than previously thought. According to my Sardinian-Corsican Atlantean paradigm , Atlantis was a lost continent in the middle of the Atlantic Ocean, but this was the name that over three millennia ago had the western Mediterranean ; Atlantis was actually the Sardinian-Corsican island , also known as Meropide , Nibiru , Tirrenide and the Sardinian-Corsican geological block . This geological block, now semi-submerged under the Mediterranean, once hosted a thriving civilization. From the above statements we can assume that its inhabitants were known as Atlanteans or as Meropids. Contrary to what one might think, the miners of Nibiru were not aliens, but were in fact miners from Sulcis, a region that is now in Sardinia, but which was then on the Sardinian-Corsican island before its semi-submersion, which made it disappear and made it forgotten by the entire world… only geologists remember it, but they are scientists, and since science has not named Atlantis as a reliable historical source, geologists call this island, once emerged land, with the name of “Sardinian-Corsican geological block”. Any expert geologist knows that the Sardinian-Corsican block was emerged land and formed an island, but this concept so banal for an expert is not taught to anyone: this made it impossible to find Atlantis, i.e. Nibiru, i.e. Meropide, i.e. Tirrenide, i.e. the semi-submerged Sardinian-Corsican geological block in the western Mediterranean, anciently called the Atlantic Ocean. The other basic problem is cartographic: the undersigned Doctor Luigi Usai is among the first to state with total conviction and certainty in the world that it is necessary to modify ancient maps to publicly report and teach the existence of this island. Now, I, Luigi Usai, affirm that the Atlanteans lived on this island, exactly as taught by the Egyptian priest Sonchis of Sais. Zecharia Sitchin, known for his theories on ancient astronauts, interpreted Nibiru as a planet. However, according to the Sardinian-Corsican Atlantean paradigm, this could have been a translation error. In reality, Nibiru is another name for the Sardinian-Corsican Atlantis. Years and years of research are therefore expected to carry out the counter-verification of these incredible and revolutionary statements.Unfortunately, Sitchin’s mistake has created a science fiction drift in historical research, which has created a branch of millions of people convinced that the miners of Nibiru were aliens in search of gold. If what the Sardinian-Corsican paradigm states is true, then we know for sure that the Sardinian-Corsican Atlantean people, also called the Meropids people, also called the miners of Nibiru, also called the Tyrrhenians people, covered the walls of the city walls with gold. We also know from Timaeus and Critias that the Atlanteans created a statue of Poseidon on a chariot with horses in solid gold inside the temple, almost as high as touching the roof of the temple. This explains why all this “hunger for gold”: the miners of Nibiru, that is, the inhabitants of Sulcis, needed gold for religious reasons and for the worship of the divinity, if not for other purposes unknown to us.
     Now, to these news, a fairly recent one is connected: the discovery in Africa of a very ancient civilization ( the Sardinian-Corsican Atlantean civilization was ancient for the ancients, as the priest of Sais told Solon around 590 BC ) that mined gold from the very ancient African mines that have been recently discovered. In the heart of the Mediterranean, between the waves that lap the coasts of Sardinia and Corsica, lies a mystery as old as humanity itself. According to the Sardinian-Corsican Atlantean paradigm, this semi-submerged region, known as the Sardinian-Corsican geological block, was once the island of Atlantis, the legendary civilization described by Plato in the dialogues Timaeus and Critias. One might wonder what the connection is between Atlantis and Africa, and how gold is connected to this millenary enigma. To answer these questions, we must travel back in time to the days when Atlantis was a thriving metropolis and the Sulcis miners, also known as the Nibiru miners, were at work in its depths . According to the Timaeus and the Critias, Atlantis was famous for its riches, including enormous quantities of gold. The walls of the city were covered in gold, and in the temple stood a statue of Poseidon many meters high, made entirely of solid gold. This statue, pulled by golden horses and placed on a chariot of the same material, was so tall that it almost touched the ceiling of the temple. But where did all this gold come from? According to the Sardinian-Corsican Atlantean paradigm, the miners of Sulcis, the miners of Nibiru, went to Africa to extract the gold needed for their religious and sacred rites. Recent archaeological discoveries in South Africa have revealed the existence of ancient gold mines, dating back thousands of years. These mines, according to researcher Michael Tellinger, could have been dug by the oldest civilization on Earth. If these mines were indeed dug by miners from Sulcis, it would mean that the inhabitants of Atlantis had established a network of trade and exchange that extended far beyond the borders of the Mediterranean, reaching the coasts of Africa. While these theories remain unconfirmed hypotheses at the moment, they offer a fascinating perspective on the history of humanity and the mystery of Atlantis. They may also shed new light on our understanding of the geology of the Mediterranean and the mining history of Sardinia. The search for the truth continues. As archaeologists dig into the ground and historians examine ancient texts, we continue to search for answers, to ask questions, to dream. Perhaps one day we will discover that the answers we seek have been there all along, hidden beneath the waves of the Mediterranean, or in the depths of a gold mine in Africa. Until then, we will continue to explore, to learn, to try to understand our past – and perhaps, in doing so, to understand ourselves better. This new paradigm offers a revolutionary perspective on the history of humanity and the mystery of Atlantis. It may also shed new light on our understanding of the geology of the Mediterranean and the mining history of Sardinia.
138. Newgrange, located in County Meath, Ireland, is a prehistoric monument of considerable importance.  Built during the Neolithic period, around 3200 BC, it is older than both Stonehenge and the Egyptian pyramids ¹ .  This exceptionally large passage tomb consists of a large circular mound with an internal stone passage and chambers ¹ . Now, let us consider the hypothesis that Newgrange may have been built by the Sardinian-Corsican Atlanteans.  This theory is based on the assumption that Atlantis is the continental block of Sardinian-Corsican lithosphere, submerged after the last glaciation ² .  According to this view, the Atlantean population, or Sardinian-Corsican Atlanteans, would have had considerable influence in the Mediterranean during the Neolithic period ² . The construction of Newgrange required considerable engineering skill and an advanced understanding of astronomy, as demonstrated by the alignment of the site with the rising sun at the winter solstice ¹ . If the Atlantean Sardinian-Corsicans were able to navigate the Mediterranean, they could have brought their advanced technical and astronomical knowledge to Ireland. Furthermore, the presence of megalithic art on many of the larger stones at Newgrange ¹  could suggest a connection with the Atlantean Sardinian-Corsican culture, considering that similar examples of megalithic art are present at various sites in the Mediterranean.
139. The Nagaoka Burial Caves in Japan and the Domus de Janas in Sardinia are both examples of rock-cut tombs, but they belong to different cultures and historical periods. The Nagaoka Burial Caves, located in Utsunomiya in Japan, are rock-cut tombs dating back to the 7th century ^1 2 .  These tombs, known as “yokoana-bo” or “side-hole tombs”, are characterised by a series of caves dug into the side of a tuff hill ¹ .  Each cave contains a stone sculpture, many of which depict Buddhist figures ¹ . On the other hand, the Domus de Janas are prehistoric rock-cut tombs typical of pre-Nuragic Sardinia ³ .  These tombs, which date back to the Neolithic, are often connected to each other to form real underground cemeteries ³ .  The Domus de Janas are an example of megalithism, an architectural phenomenon that affected Sardinia from the Neolithic to the Nuragic era ⁴ . Despite the superficial similarities between the Nagaoka Burial Caves and the Domus de Janas, there is no concrete evidence of a direct connection between the two. Both structures are examples of rock-cut tombs, but they are separated by thousands of kilometers and several centuries. Furthermore, cultural and historical differences between Japan and Sardinia make a direct connection unlikely. However, it is interesting to note how different cultures in different places developed similar methods of burial. This could reflect shared ideas about death and the afterlife, or simply adaptation to similar geological conditions. Further research could provide more information about these fascinating structures.
140. The Atlantean paradox: Poseidon exterminates the population of the Sardinian-Corsican continental shelf, which when Atlantis was an emerged land were the paleocoasts. The Sardinian-Corsican-Atlantean theory states and predicts that the Sardinian-Corsican continental shelf was populated and probably built entirely with immense structures, which then ended up under the sea due to the oscillation of the eustatic level of the Atlantic Ocean, which was later called by a thousand names: Mediterranean Sea, Tyrrhenian Sea, Mare Nostrum, Sea of ​​Sardinia, Sea of ​​Corsica, Ligurian Sea… here the original name that spoke of the greatness and power of the Sardinian-Corsican block is erased. The Atlantean population does not understand: why did our God exterminate us? The sea was under the control of the God Poseidon, so they blamed the rise in the eustatic sea level on their God Poseidon. Was this absurd? Why? Were we wicked? Did God want to punish us? In reality the efficient cause was not Poseidon, but more likely the Meltwater Pulses. Now I pass the ball to the geologists: it is they who will have to scientifically demonstrate the cause of the sea level rise, this is not my task: it is already too much to have succeeded in finding Atlantis, discovering the Atlantean origin of the Sumerian and Basque peoples, and as I will try to demonstrate in the future, also of part of the Jewish people.

141. If we assume the truth of the Sardinian-Corsican-Atlantean theory, the hypothesis that the Dionysian sparagmos is a metaphor for the dismemberment of the people of Atlantis becomes intriguing and suggestive. Let’s explore the connections between the two:

     The Dionysian sparagmos:

     • Religious ritual of ancient Greece, associated with the god Dionysus.
     • It symbolized the death and rebirth of the god, through the dismemberment and subsequent recomposition of his body.
     • Interpreted as a metaphor for the cyclical nature of life, death and rebirth.

     The Sardinian-Corsican-Atlantean theory:

     • He hypothesizes that Sardinia and Corsica are the remains of the island of Atlantis, described by Plato.
     • Atlantis would have been hit by a cataclysm that would have dismembered it and sunk it.
     • The Atlantean civilization would have dispersed, giving rise to various Mediterranean cultures.

     Possible connections:

     • The Dionysian sparagmos could be a symbolic reenactment of the cataclysm that destroyed Atlantis.
     • The dismemberment of the god Dionysus could represent the dispersion of the Atlantean people.
     • The rebirth of Dionysus may symbolize the hope of a new beginning for the scattered Atlantean civilization.

     There are several interpretations of the Dionysian sparagmos:

     • Some see it as a fertility ritual, linked to the cycle of the seasons.
     • Others interpret it as a metaphor for the process of initiation and individual transformation.

     The Sardinian-Corsican-Atlantean theory offers a new interpretation:

     • The sparagmos could take on a historical and collective value, as well as a religious and individual one.
     • It could be seen as the passed down memory of a traumatic event, such as the destruction of Atlantis.

     Considerations:

     • The Sardinian-Corsican-Atlantean theory is controversial and not accepted by the official scientific community.
     • The interpretation of the Dionysian sparagmos as a metaphor for the destruction of Atlantis is a suggestive hypothesis, but not definitive.
     • Further studies and research are needed to further explore the connections between the two.
142. Linguistics: Hebrew and Sumerian
     Hebrew and Sumerian are two ancient languages ​​that have had a significant impact on history and culture. However, they are not closely related.  Sumerian is known as a “language isolate,” meaning that it has no known relationships with other ancient languages ^​​1 .  Hebrew, on the other hand, is a Semitic language, part of the Afro-Asiatic language family, which also includes Arabic, Aramaic, and other languages ^​​2 . Despite these differences, there are some interesting similarities between the two languages.  For example, the Sumerian words for mother and father, “ama” and “abba” respectively, are very similar to the Hebrew words for mother and father, “ema” and “abba” ³ .  However, it is important to note that these similarities could be coincidences or the result of loanwords, rather than indicating a direct relationship between the two languages ^​​3 . Additionally, both Hebrew and Sumerian have influenced other languages ​​and cultures throughout history.  For example, Hebrew had a significant impact on Semitic languages, while Sumerian influenced Akkadian, an East Semitic language ^2 1 . Remember, linguistics is a complex and ever-evolving field. New discoveries can lead to new understandings of the relationships between languages. Keep exploring and asking questions! Curiosity is the basis of every great discovery.
143. In the heart of Sulcis Iglesiente, where rocks tell centuries-old stories, geologists Roberto Serri and Massimo Mascia embarked on a journey into the depths of geological time. Through a seminar held in Carbonia, they shared with the public the hidden eras that whisper in the soil of this region, one of the oldest in Europe. The original article here. The Paleozoic in Sulcis Iglesiente, unlike conventional national cartographic representations, reveals itself as a stage where geological changes dance in harmony with a different melody. The Consorzio Sistema Culturale Sardegna orchestrated this meeting at the paleontological museum, transforming it into a stage where new discoveries shine like stars in the sky of knowledge. Structural geologists, Serri and Mascia, revealed the result of their efforts, digging into the sediments of the past and redrawing the geological map with a mastery that only nature itself can inspire. The region between Orbai, Monte Rosas and the Rosas mine has become the main stage for this geological rewriting, with the details of the overlapping layers painted in a different light. The new studies, presented with a wealth of detail that pays homage to the complexity of the earth, have shaken the foundations of some previous interpretations by the two illustrious speakers. The geological history of Sulcis has been further enriched, and the certainty of being among the oldest emerged lands in Italy and Europe has been strengthened by revealing deviations. The work of Serri and Mascia has not been limited to a simple update; it has required a revision of entire maps, opening the door to possible impacts in various areas. Sulcis, silent witness of past eras, reveals itself once again as an open book, ready to share its secrets with those who dare to read between the lines of stone and time.
144. The phenomenon of the rising of the eustatic level of the “Ancient Atlantic Ocean” or “Current Western Mediterranean Sea” was called in ancient cultures by the name of “Universal Flood” or “Great Flood”: it is simply the rise in the level of the current Mediterranean Sea. Rereading in this key, we can interpret many texts. For example: who is Enoch? If Enoch is Noah’s grandfather, an anti-diluvian, pre-diluvian figure, it means that Enoch was alive before the level of the Mediterranean rose by several meters. Now I would like to draw the reader’s attention to the fact that on Atlantis, on the Sardinian-Corsican geological block and its current submerged continental platforms, there probably lived a currently unknown human species. I don’t know what their DNA was: the fact is that ancient populations, like the Egyptians, called them Elohim, or “The Gods”. There was a population that was called “the gods”, while in other texts they are called “the watchers”, that is, those who observe, those who watch, those who control: the vigilantes. In the book of the Old Testament called Genesis it is said that these vigilantes, sometimes translated as angels, fell in love with human women because they were beautiful and united with them, giving birth to giants. Now: Greek mythology always speaks of the time of giants: so I will give my quick interpretation: gigantism occurs when excessive production of GH begins in childhood, before the epiphyses (the rounded ends of the long bones) fuse, while acromegaly occurs when hypersecretion of GH begins in adulthood. So there is a simple explanation that can justify the existence of populations of giants. It is possible that the mating of an unknown species of humans with the women of Atlantis caused the birth of children with hyperproduction of GH (growth hormone), which led to the birth of giant children: all this is understandable and scientifically explainable: it is hyperproduction of growth hormone due to the mating of two different human species, one of which is unknown to us. It is currently known that Sapiens and Neanderthals have interbred, so this new cross is nothing strange or anomalous: we have already seen it other times between Sapiens and Neanderthals. A generation of giant children has come into the world, probably twice as tall as normal due to the overproduction of growth hormone. Greek mythology spoke of these giants, and in Sardinia there are the Tombs of the Giants… a very interesting coincidence… and from the stories of the people it seems that the Catholic Church has done everything possible to make the traces of these giants disappear; It is currently not entirely clear whether this information is true, but it is likely and should be taken into serious consideration.As soon as possible I will continue this research by developing new theses, new statements and looking for evidence or counter-evidence to cancel the initial hypothesis.
145. The term “Nuragic” was invented because it was not known that the correct term was “Atlantean.”
     The term “Nuragic” was coined by the famous Italian archaeologist Giovanni Lilliu . During the 1950s, Lilliu conducted important research on the ancient civilization of Sardinia, focusing in particular on the architectural complexes called “nuraghi.” In 1958, in his pioneering work entitled “The civilization of the Sardinians from the Paleolithic to the age of the nuraghi,” Lilliu used the term “Nuragic” to define this particular period and architectural style characteristic of the island. The term derives from the Sardinian word “nuraghe,” which indicates the megalithic towers typical of this culture. Lilliu’s research has contributed significantly to the understanding and appreciation of the ancient Nuragic civilization of Sardinia. According to the Sardinian-Atlantean paradigm proposed by Luigi Usai, the term “Nuragic” takes on a different connotation than its traditional interpretation. In this alternative view, it is argued that Giovanni Lilliu, instead of choosing the more accurate word “Atlantean,” introduced the term “Nuragic” as a sort of substitute. According to Usai, the nuraghes, distinctive architectural complexes of Sardinia, would not be simple testimonies of an indigenous civilization, but would represent the material traces of ancient Atlantis. In this perspective, the choice to define this civilization with the term “Nuragic” instead of “Atlantean” would have been influenced by academic preconceptions or by the lack of consideration for a broader and bolder connection with the mythical Atlantis. Thus, according to the Sardinian-Corsican Atlantean paradigm, the nomenclature itself becomes a critical aspect of the historical narrative. Luigi Usai suggests that, behind the label “Nuragic,” there would be the key to revealing a deeper truth, linked to the connection between Sardinia and the legendary Atlantis.
146. According to the Sardinian-Corsican-Atlantean theory , one of the migrations from the Sardinian-Corsican geological block, which would be Atlantis, brought a people to the land of Canaan. This people is identified as “ysrỉr” on the Merenptah Stele, an ancient Egyptian stele. The theory suggests that this people were not nomadic, but had fled due to the sinking of the Sardinian-Corsican-Atlantean geological block. This would explain why, in the stele, the name “ysrỉr” is not accompanied by the ideogram depicting three mountains, a typical symbol of a kingdom, but by that of a man and a woman, typical of nomads. In other words, “ysrỉr” would not represent a nomadic people, but a people who had to abandon their land due to a catastrophe, specifically the semi-submergence of the Sardinian-Corsican block. This interpretation offers a new perspective on the history of these people and their possible connection with ancient Atlantis.
147. According to the Sardinian-Corsican-Atlantean theory, it is possible that a group of Sardinian-Corsican-Atlanteans migrated to India, leaving written or sculpted documentary traces of the submergence of the Sardinian-Corsican geological block. This group could have created a golden stele with stories of their misfortune, namely the sinking of the Sardinian-Corsican geological block. Euhemerus of Messina , a Sicilian philosopher and historian active at the court of Cassander I, king of Macedonia, could have seen this golden stele during his travels . Euhemerus is known for his work “Sacred History”, in which he describes an imaginary journey to Panchaia, an island in the Indian Ocean. During this journey, Euhemerus could have encountered the golden stele created by the Sardinian-Corsican-Atlanteans. Euhemerus is known for his theory, called euhemerism, which maintains that the gods represent deified human subjects. So, it is possible that Evemerus interpreted the stories on the golden stele as the story of a human people who had been deified because of their exceptional deeds, namely the Atlantean people who lived in Atlantis, the Sardinian-Corsican block. These people may have been considered “the gods” by other peoples. If this were true, it would mean that Evemerus’ Sacred History does not tell an imaginary journey, but a true story, and this would be an absolute novelty, since no one has ever believed that this journey had actually taken place. The golden stele seen by Evemerus in Panchaia, therefore, would deal with the sinking of the Sardinian-Corsican-Atlantean island in the Western Mediterranean, anciently called the Atlantic Ocean . This would be how Evemerus would have understood that Poseidon was not actually a God, but a normal man who married Clito in Sulcis in present-day Sardinia and then deified. And while Poseidon would be deified, becoming a God, his firstborn son, Atlas, would become the first King of Atlantis. King Atlas, but not God like his father Poseidon .
148. The Sardinian-Corsican-Atlantean paradigm does NOT foresee and does NOT theorize any tsunami . The hypothesis of a tsunami is presented by the journalist Mr. Sergio Frau, an extraordinary person to be admired and respected. The Sardinian-Corsican-Atlantean paradigm does not require a tsunami, because the cataclysms and earthquakes are simply caused by the raising of the eustatic level of the Atlantic Ocean of Atlantis, today known as the Western Mediterranean Sea.
149. Incorrect Nuraghe Dating : The Sardinian-Corsican Atlantean paradigm scientifically predicts the following fact, which will be proven true by future archaeological excavations, namely that: Sardinia is one of the plateaus of Atlantis, which remain above the surface of the water. The nuraghe that have been excavated (very few compared to the almost 8,000 nuraghe already demonstrated to be present on the territory) are the most recent ones in absolute terms: that is, they are those that were probably built AFTER the partial sinking of the Sardinian-Corsican Atlantean geological block. Therefore, to find older Nuraghe, perhaps dating back to 10,000 years ago, it is necessary to dig many meters below the mud deposited stratigraphically above the Atlantean paleocoasts, which today are known to geologists as the “Sardinian-Corsican continental platform”; or it is necessary to dig from underground and stratigraphically analyze the nuraghe that are still underground, covered by layers of backfill or Aeolian earth. In this way, we will be able to have more details about what happened; about what objective data allow us to date these structures and the objects and tools that will be unearthed. By now, the evidence that the Sardinian-Corsican-Atlantean paradigm is correct is hundreds and hundreds, and all of this cannot be considered a coincidence by a person with common sense.
150. Naples , a city steeped in history and culture, is home to unique archaeological treasures. Among them are the  carbonized papyrus of Herculaneum , buried under volcanic ash from the eruption of Vesuvius in 79 AD. These ancient scrolls are so fragile that they cannot be opened without damaging them. However, thanks to artificial intelligence , it has been possible to discover fragments of their literary treasures without having to open them. Three young researchers have won the  Vesuvius Challenge , a prize of  700,000 dollars , for having managed to read over  2,000 Greek letters  from one of these carbonized papyrus. The use of artificial intelligence and ultra-high-resolution X-ray scans made this extraordinary reading possible. The team behind this discovery is led by  Nat Friedman , together with professor  Brent Seales  of the University of Kentucky and  Daniel Gross . This revolutionary advance opens up new perspectives for the understanding of ancient texts and the preservation of our cultural heritage. Thanks to artificial intelligence, we can “read” the papyrus without touching them, revealing secrets hidden for centuries. A marriage between modern technology and antiquity that brings us closer to the past and helps us preserve knowledge for future generations. Now there is the possibility that the Sardinian-Corsican-Atlantean paradigm will be confirmed in whole or in part by the texts that will be decoded through artificial intelligence. If the Vesuvius Challenge were to confirm the Sardinian-Corsican-Atlantean hypothesis, there could be an upheaval in human knowledge on multiple levels.
151. Cancho Roano was probably built AFTER the submergence of the Atlantean Corsican Sardinian block.
     
     On what basis can this be said?
     The Atlanteans who migrated to Spain were of Atlantean religion obviously, so their concept of sacred was the concentric circles of water and earth. But Poseidon, their own God, had exterminated them. So what to do? If they built Cancho Roano with concentric circles of earth and water, Poseidon could have found them and killed them. So what did they do? They changed their way of structuring the city: they built it in concentric squares and surrounded by water, in the hope that Poseidon would not recognize or kill them. But they did something extraordinary: they put the symbol of Sulcis metallurgy in the center of a room to say that they came from Sulcis; furthermore, as already pointed out by other scholars, they placed, hidden, the image of the concentric circles of Sulcis on the rock now known to all, which was at the entrance as an architrave. The stone in fact recalls the megalithic system exported by the Atlanteans, later Sardinians and Corsicans, throughout the Mediterranean and well beyond, up to the cold countries of northern Europe.
152. If the Sardinian-Corsican Atlantean theory is correct, then it must be able to make predictions: let’s make one. In the Basque language, UR means Water. If the Sumerian language is similar to Basque, then UR will mean water. Now: the Atlantean migration was looking for a source of water supply to create a city, and in fact when it arrived at the Persian Gulf it found water and founded UR. And a few kilometers before it founded URUK. This toponymy is perfectly in line with the nuraghe S’Uraki. So now we can study the Sumerian language by comparing it to the Basque language and it is likely that the study of these languages ​​will make a leap forward of light years. Having said that, we can now proceed to have the Sumerian toponymy analyzed by linguistics professors whose mother tongue is Basque, in search of similarities and similarities that can lead to new discoveries. We also know that the Atlanteans often used to give the name “water” to their cities, in fact still in Sardinia, which is a plateau of land emerged out of the water of the island of Atlantis, we have: Caput Acquas, Acqua Callentis, Acquacadda, S’acqua callenti de susu, S’acqua callenti de baxiu, the medieval town of Acquafredda now disappeared and the Castle of Acquafredda. So the Atlanteans were looking for water, for them water had an immense value. And so all the sacred Sardinian wells fall into this scenario, for example the well of Santa Cristina and the well of Santa Vittoria.
     Note that the wells now have the names of Saints… Catholic. What does this mean? That the Christians somehow forced the Atlanteans to rename some of their locations with the names of saints: Saint Benedict, Saint Andrew, Saint John etc., causing them to lose a good part of the original Atlantean toponymy. As I explain elsewhere on this page, Poseidon with horns and a trident, god of Water, then becomes Satan or Lucifer, with horns and a pitchfork, god of fire. In short, there was, as I try to show in various points of my text, a Christianization of the original Atlantean religion. And the term “Atlantean” was then replaced by the term “Nuragic”, invented from scratch, if I’m not mistaken, by Giovanni Lilliu.
153. The Minoans were very advanced as a people because they were an Atlantean colony. This explains the presence of marine themes everywhere: they were faithful to Poseidon, god of Sardinian-Corsican Atlantis, hence the presence of the engraving of a trident in one of the beams. This explains the presence of themes such as dolphins. This is why women had a very free role: because in Atlantis women enjoyed full freedom: there is still a huge amount of finds that show a matriarchal society in the Sardinian plateau, and this also explains the presence of the Amazons of Myrina in Lake Tritonide in the current Province of Cagliari.
154. The Hopi, Mohave and Pueblo Indians, the Nuhuatl and the Aztec people originate from the Atlantean migrations in an era to be defined . At the time of writing, today is February 5, 2024, I have not been able to understand on what date and for what reason the Atlanteans migrated to the Americas. It is however possible that in many years, by excavating the very famous “mounds”, that is, the burial mounds that are found in various parts of the world, this DNA will be discovered again and will finally be analyzed and studied as part of the DNA of the population coming from the Sardinian-Corsican geological block semi-submerged in the Mediterranean, that is, Atlantis. Correction February 15, 2024: I understood the reason why the Indians were migrating: they were peoples of the sea, of those mentioned by the Egyptians at Medinet Habu. The reason they migrated is that they realized that the island of Atlantis in the Atlantic Ocean was sinking under the sea, and so they were forced to migrate, just like other peoples. As of today I still haven’t figured out the date of the migration, but it’s possible that it was the period mentioned in Medinet Habu. The fact that one of the Indians is called Sitting Bull is not a coincidence: they are Atlanteans and worship the Bull God. Furthermore, in the absence of the bull they worshipped the bison, which they called Tatanka. Now we can do extraordinary linguistic analyses and comparisons, based on all this information, because now we know from the Atlantean Corsican Sardinian paradigm that the emigrated Atlanteans spoke a Semitic, agglutinative and ergative language, so it’s already an excellent starting point for analyses done with artificial intelligence.
155. I am convinced that the Atlanteans had a neotenic behavior, that is, they ground food for the old to help them live longer, they allowed the puppies to live longer their childhood and adolescence, without having to become adults immediately.
     Ancient texts report the mixing of races: Book of Enoch: the overseers fell in love with human women and mated with them: this can be explained from an evolutionary point of view, see this video https://www.youtube.com/watch?v=6LVR9ImYpX4
     I’m falling asleep: watch the video again and explain how the hybridization between 2 races can be explained with the sapiens-Neanderthal hybridization. Everything converges towards the confirmation of part of the book of Enoch. Study it.
156. Atlantean cuisine: the infinite types of bread present in Sardinia are nothing more than a legacy of the Sardinian-Corsican Atlantean cuisine. Sardinia is a plateau of Atlantis that remained above the surface of the water, so these types of bread are those of the mountain of Atlantis. The breads of the Sardinian-Corsican continental platform are missing, which are now under the sea, for the moment difficult to reach and study. We have seen the Atlantean cult of water: not only the sacred nuragic-Atlantean wells of Santa Cristina and Santa Vittoria in present-day Sardinia, but also all the toponymy of Sulcis that recall the water sources placed by Poseidon: Acquacadda, Acqua Callentis, S’acqua callenti de susu e de baxiu, Acquafredda (a medieval town that has disappeared), Piscinas etc… So water was sacred to the Atlanteans. Bread is also sacred to Atlantis: and this sacred tradition still remains among the Sardinians (among the Corsican people I don’t know, for now). I would therefore like to point out that in Sardinia, the plateau of Atlantis, we have the “Casu Martzu”, or “Rotten Cheese”. I have noticed in recent months that the tradition of cheese with worms remains throughout the world in the same places that have agglutinative languages ​​of Atlantean nature and origin, such as the Basque language, Aquitaine, Vascon languages ​​in general… evidently by migrating, the Atlantean people brought with them the tradition of eating cheese with worms or cheese with bugs. The reason, at the present time (6 February 2024) is not entirely clear to me. However, in Sardinia rotten cheese, or cheese with worms, or casu martzu is still eaten today: I myself ate it in the past, when I was a child. Reflecting on this custom made me think that the Sardinian civilization was truly ancient, to the point of still maintaining totally prehistoric customs that today would make no sense. Another point that convinced me of this is the use of roasting the pig slowly underground, protected by shrub leaves, such as laurel. I asked myself which people dig a hole in the ground to roast it? A prehistoric people! Later, I developed the idea that perhaps this roasting technique was used to cook the Mammuthus Lamarmorae. Cooked very slowly, underground, during prehistory, to allow the meat to soften and take on the flavors and aromas of the aromatic herbs. Allow me to quote another website:
     “Casu Marzu is perhaps the most “famous” and the pioneer product of this gastronomic reappropriation. But cheeses with worms have always been eaten in our peninsula and almost everywhere. In  Abruzzo  for example you can find the pecorino  Marcetto or Cace Fraceche . In  Calabria  there is the  Casu du Quagghiu . In  Puglia  and  Molise they call it  Casu Punt or Puntu  (that is, stung by the fly). In  Piedmont  there is the “walking cheese”, the  Bross Ch’a Marcia , in the Ligurian hinterland , instead, the  Gorgonzola coi grilli  (where in dialect crickets are understood as jumping worms), in  Emilia Romagna , in the province of Piacenza, there is the  Robiola Nissa  (nisso cheese) and, finally, in  Udine  the  Saltarello .” This text is taken from the excellent website https://www.lacucinaitaliana.it/news/in-primo-piano/formaggi-con-i-vermi-casu-marzu/
     Now: my Sardinian-Corsican-Atlantean theory, also called the Sardinian-Corsican-Atlantean paradigm, says that these traditions of cheeses with worms, throughout Italy and even throughout Europe, were brought by the Atlantean population that had migrated from the Sardinian-Corsican geological block when they realized that it was “sinking”, in reality it was the sea level that was rising.
     In this way, using cheeses with worms, it is possible to study, calmly, the movements and shifts of the Atlantean population in the various regions of Italy and Europe.
157. Scientific hypothesis: Agglutinative languages ​​around the world are Atlantean and originated in the Sardinian-Corsican geological block currently half-submerged in the Western Mediterranean:
     Here are some examples of agglutinative languages:
     Uralic languages: These include Hungarian, Finnish and Estonian. Altaic languages: These include Turkish, Mongolian and the Tungusic languages.
     Basque: This is the only pre-Indo-European language that has survived in Western Europe.
     Japanese: This language is known for its agglutinative structure. Comparison of Japanese and KoreanKorean: Although it is not closely related to Japanese, it has a similar structure.Esperanto: This planned language is designed to be easy to learn and uses agglutination.Turkish: This language is a classic example of an agglutinative language.Quechua LanguagesQuechua Languages: These languages ​​are spoken in South America.Dravidian LanguagesDravidian Languages: These languages ​​are spoken in southern India, Pakistan, Nepal, Bangladesh, and Sri Lanka.Swahili: This language is the most widespread of the Bantu languages ​​of East Africa.
     Malay: This language is spoken in Malaysia and Indonesia.
     Agglutinative languages ​​are those in which words are formed primarily through the addition of prefixes and suffixes.
158. Scientific hypothesis: Basque and Sumerian are agglutinative languages ​​that have a common Atlantean agglutinative Semitic origin in the semi-submerged Corsican Sardinian geological block.
159. Today is February 8, 2024, I noticed the incredible Atlantean-Basque toponymy called Calagurris…
     The Atlantean population lived on the Sardinian-Corsican continental shelf, currently submerged in the ancient Atlantic Ocean, today called the Western Mediterranean. Among the Atlantean peoples we have: the Sumerians, who following the sinking of the Atlantean paleocoasts moved to live in Mesopotamia, and in fact they were already experts in canalization, they had their own language already developed and mature because it is one of the variants of the Atlantean language spoken in the Sardinian-Corsican geological block before its semi-submersion; they already had the Atlantean laws, from which many years later the Code of Hammurabi derived with the cognitive mixing with other Mesopotamian cultures. Another Atlantean people are the Vascones, today called the Basque people: in fact the Basque language is an agglutinative Semitic Atlantean language exactly like the Sumerian language. In the Basque Country we note that the post-Atlantean city of Kalaris in Sardinia, now called Cagliari, has an almost identical toponym in the Basque Country with Calagurris. So we have Calaris in Sardinia and Calaguris in the Basque Country: to date February 8, 2024 I have not yet discovered the meaning of these two Atlantean toponyms. Among the peoples who instead migrated from Atlantis also called Meropide before its partial sinking, we find in America: the Hopi Indians, the Mohave Indians and the Aztecs, who in fact created a city similar to Sulcis, that is, similar to the capital of Atlantis in the current south of Sardinia. The name “Utah” in the United States has indigenous origins. It derives from the name of the Ute tribe   which means “mountain people” in the Ute language ¹ . According to other sources, “Utah” derives from the Apache name “Yudah” which means “high”.  In Spanish it was called “Yuta”, later the use of the English language adapted the word to “Utah”. The Hopi Indians lived and still live in  northeastern Arizona , United States ¹ .  Their reservation, known as the  Hopi Reservation , is located near  Black Mesa ² .  This reservation is inhabited primarily by Hopi and Tewa Pueblos ¹ . For more than 2,000 years, the Hopi have lived in what is now known as the  Four Corners region , where Arizona, New Mexico, Utah, and Colorado meet ³ .  Their reservation occupies approximately 1.5 million acres, which comprises only a small portion of their traditional lands ³ . The Hopi are known for their terrace farms and deep spirituality ² . They are also known for their dwellings called  pueblos , which are houses made of mud and stones ⁴ .There is therefore a “strange coincidence” of the presence of a tribe called Ute, Ute language, while in Sulcis, the capital of Atlantis in Sardinia, the plateau of Atlantis/Meropide, we have a place/town called Uta, still existing, of which at the moment I ignore the toponymic origin. Therefore there is a sort of concordance of all this information, which allows us to advance the hypothesis that the Hopi and the Mohave told the truth, affirming in their legends that they came from an island that was sinking in the ancient Atlantic Ocean, which unfortunately today we call the Western Mediterranean, and therefore it becomes impossible to understand what they are talking about: the Mohave, the Hopi and the Aztecs claimed to come from the Sardinian-Corsican geological block before it was swallowed up by the waters of the “Atlantic Ocean”. Probably also the Jewish people are an Atlantean migration from the Sardinian-Corsican continental shelf, in fact their land had sunk, submerged, and so they landed with ships in the desert and continually went in search of a “promised land” because theirs had been submerged by water, as told in the saga of Gilgamesh by the Sumerian Atlanteans and the Jewish Atlanteans of the historical story of Noah, which is therefore not a myth but the memory of facts that really happened. https://www.treccani.it/enciclopedia/tag/calagurris/

160. What would happen if scholars were to confirm the Sardinian-Corsican Atlantean hypothesis?

     If scholars were to confirm the Sardinian-Corsican-Atlantean hypothesis, the implications would be multiple and could have a significant impact on various fields of study:

     Rewriting History : The discovery of an advanced civilization on the Sardinian-Corsican continental shelf could lead to a radical rewriting of human history and prehistory. This revelation could change our understanding of human migrations, influencing existing theories on migration routes and interactions between different cultures. Furthermore, it could lead to new discoveries on the geological history of the Mediterranean, offering a new perspective on the geographical formation of the region and its implications for the development of ancient civilizations.

     Impact on linguistics : If it were proven that languages ​​such as Sumerian and Basque derived from a common Atlantean language, it could revolutionize historical linguistics and language typology. This discovery could lead to new theories on the formation and evolution of languages, offering new perspectives on the relationships between languages ​​and their geographical spread.

     Archaeological and geological research : Confirmation of the hypothesis could stimulate further archaeological and geological research in the Mediterranean. This could lead to the discovery of new archaeological sites and finds that could provide further evidence to support the hypothesis. Furthermore, it could stimulate new geological research to better understand the processes that led to the formation and subsequent submergence of the Sardinian-Corsican continental shelf.

     Cultural and political implications : Confirmation of the hypothesis could also have cultural and political implications. For example, it could influence the cultural identity of modern peoples who consider themselves descendants of Atlantean populations. This could lead to a renewed sense of identity and belonging for these communities. Furthermore, it could have political implications, influencing territorial claims and international relations between Mediterranean countries.

     Implications for Anthropology and Sociology : Confirmation of the hypothesis could have a significant impact on how we understand the social and cultural evolution of human societies. It could lead to new theories about the origins of social structures, religious practices, and cultural traditions.

     Implications for Geography and Ecology : The discovery of an advanced civilization on the Sardinian-Corsican continental shelf could lead to new understandings of the geography of the Mediterranean and its impact on the ecology of the region. It could also stimulate further research on the implications of such geological changes on biodiversity and ecosystems.

     Implications for Education : Confirmation of the hypothesis could lead to significant changes in curricula in various fields, from history to linguistics, from archaeology to geology. It could stimulate renewed interest in these disciplines among students and the general public.

     Implications for literature and the arts : Confirmation of the hypothesis could inspire new literary, artistic, and cinematic works based on the history and culture of Atlantis. It could also lead to a reinterpretation of existing works dealing with the myth of Atlantis.

     Implications for Philosophy and Theology : Confirmation of the hypothesis could lead to new philosophical and theological reflections on the origin of man, the meaning of history and the role of divinity in human affairs. It could stimulate a renewed debate on these issues among philosophers, theologians and thinkers.

     If the Sardinian-Corsican Atlantean hypothesis were confirmed, there would be several implications for genetics:

     Study of Genetic Diversity : Confirmation of the hypothesis could lead to new studies on the genetic diversity of modern and ancient populations. For example, it could stimulate research on the genetic diversity of modern peoples who are believed to be descendants of Atlantean populations, such as the Sardinians, Corsicans, Basques, and others.

     Origin of populations : Confirmation of the hypothesis could lead to new discoveries about the origin of populations. For example, it could provide new information about the migration and evolution of human populations throughout history.

     Evolution of species : Confirmation of the hypothesis could also have implications for the study of the evolution of species. For example, it could lead to new discoveries about the species that lived on the Sardinian-Corsican continental shelf and how they evolved over time.

     Genetics of Disease : Finally, the confirmation of the hypothesis could have implications for the study of the genetics of disease. For example, it could lead to new discoveries about genetic diseases that are more common in populations believed to be descended from Atlantean populations.

161. There are several coincidences between Basque and Sardinian toponyms. Here are some examples:
     1. Aritzo : There is a town called “Aritzu” in the Basque Country and a town called “Aritzo” in Sardinia ¹ .  “Aritz” means “oak” in Basque ¹ .
     2. Uri : “Uri” is a municipality in Sardinia and “ur” means “water” in Basque ¹ . This could suggest a connection between the two toponyms.
     3. Galostiu/Gorostoi : Holly is called “galostiu” in Sardinian and “gorostoi” in Basque ¹ .
     4. Lessa and Sorabile : These are names present in Roman toponymy with Basque equivalents ¹ .

     Furthermore, a study has identified more than sixty suffixes that are the same or very similar between the toponyms of the two areas: -aga, -ai, -ara, -ate, -be, -bila, -di, -erri, -gana, -iri, -ili, -ola, -tza, -tzu, -uri ¹ .

162. Tanit is not a goddess, it is an island, the Sardinian-Corsican geological block before being semi-submerged in the ancient Atlantic Ocean now called the Western Mediterranean. In hieroglyphics, Ta Neith, “Land of Neith”, or land of the Goddess Athena, who is Sardinian, born on Lake Tritonide in the province of Cagliari but anciently called Libya, in the fourth chapter of the Histories of Herodotus . When I was little it seemed to me like a stylized little man. It took me 40 years to understand that the Land of Neith is the Sardinian-Corsican geological block: the circle, which looks like a head, is Corsica. Other scholars instead have translated “The Lady of the Serpents” translating from other languages ​​than the hieroglyphics. What look like arms are the division between Corsica and Sardinia, or the stretch of sea at the Strait of Bonifacio. The triangle below is a stylized Sardinia. Tanith, Ta Neith, the land of the goddess Neith , that is Athena, Sardinian-Corsican deity, protector, strangely, of Athens and worshipped in the city of Sais in Egypt, where the priest Sonchis of Sais told the story of Atlantis to Solon around 590 BC I have published all this information with hundreds of proofs, which are impossible to summarize here, they are being analyzed by scholars.
     In practice: ancient history is all wrong, even the maps, which must be reconstructed from scratch. With the wrong maps, the understanding of ancient texts is wrong.
     The text of Meropis by Theopompus of Chios, for example: Meropis was the Sardinian-Corsican island when it was still dry land, but the books do not report this: they need to be rewritten.
163. Rujm el-Hiri: The Link to Ancient Atlantis
     Rujm el-Hiri, also known as Gilgal Refaim or Rujm al-Hirrī, is a fascinating archaeological site located in the Golan Heights. This ancient megalithic monument, dating back to the Early Bronze Age (3000-2750 BC), is composed of concentric stone circles, with a central mound about 4.5 m high. The site is characterized by over 42,000 basalt rocks arranged in concentric circles. This site is, without a shadow of a doubt, linked to ancient Atlantis, the legendary island described by Plato in his works “Timaeus” and “Critias”. Atlantis corresponds to the Sardinian-Corsican geological block, a region that includes Sardinia, Corsica and their continental shelves. This region, also known as the Sardinian-Corsican continental shelf, was inhabited by the people of Atlantis. The people of Atlantis, skilled in megalithic construction techniques, traveled to the Golan Heights and built Rujm el-Hiri. This site represents a link between the ancient civilizations of the Mediterranean and those of the Middle East. The connection between Rujm el-Hiri and ancient Atlantis is not just a theory, but a belief based on years of research and study.
164. Scientific hypothesis: ergative agglutinative languages ​​originated in the Sardinian-Corsican continental shelf before its devastating submersion that forced entire populations to migrate. This explains the common origin of these languages ​​from the same geographical location: the Sardinian-Corsican Atlantean geological block.
     Therefore, languages ​​such as Basque and Sumerian would have the same Atlantean origin on the Sardinian-Corsican island before its partial semi-submersion .
     Ergative agglutinative languages ​​represent a specific category of languages ​​that exhibit peculiar characteristics both at the morphological and syntactic level. Their origin and development are the subject of intense studies and debates among linguists and researchers in the field of natural languages. Agglutinative languages ​​are distinguished by a high degree of polysynthetism. In other words, words in these languages ​​are formed by a series of affixes that are added to a verbal or nominal root. These affixes can convey a variety of grammatical information, including person, number, tense, aspect, mood, and case. Ergativity, on the other hand, is a distinctive feature of the morphosyntax of these languages. In an ergative language, the subject of an intransitive verb and the object of a transitive verb are marked in the same way, a form called ergative, while the subject of a transitive verb is marked differently, a form called absolutive. The origin of ergative agglutinative languages ​​can be traced to a number of factors. These include migration of populations, language contact between different communities, the historical and geographical evolution of languages, and cultural influences. Some theories suggest that these languages ​​may have roots in ancient Proto-Indo-European languages ​​or in the languages ​​of Central Asia and Siberia. Other theories propose that these languages ​​may be the result of independent evolutionary paths in different regions of the world, such as East Asia, Central Asia, and the Americas. However, there is no universal consensus on the origin of agglutinative ergative languages. Research in this field is ongoing, and the inherent complexity of natural languages, coupled with their historical evolution, makes it difficult to trace their origins precisely. Despite these challenges, studies of agglutinative ergative languages ​​continue to provide valuable insights into the diversity and complexity of human language.
165. Hypothesis of the Sardinian-Corsican-Atlantean Origin of Proto-Indo-European by Luigi Usai Based on the Sardinian-Corsican-Atlantean paradigm, we propose the hypothesis that Proto-Indo-European (PIE) may have been the language or languages ​​spoken on the Sardinian-Corsican continental shelf before its partial submersion. According to this hypothesis, the PIE language would not be a reconstructed abstract entity, but rather a real language or group of languages ​​that were actually spoken in a specific geographical area, in this case the Sardinian-Corsican continental shelf. This hypothesis implies that the Indo-European languages, rather than originating from an abstract protolanguage, may have derived from languages ​​actually spoken in a specific geographical area. Furthermore, it suggests that the dispersion of the Indo-European languages ​​may have been facilitated by the partial submergence of the Sardinian-Corsican continental shelf. This hypothesis offers a new perspective on the question of the origin of the Indo-European languages ​​and may open new avenues of research in the field of historical linguistics. However, like all scientific hypotheses, it requires further research and empirical evidence to be confirmed or disproved. Remember that this is only a hypothesis and, as such, requires further research and verification to be accepted by the scientific community. The formulation of hypotheses is a fundamental step in the scientific process, but it is equally important to subject these hypotheses to rigorous critical examination.
166. Luigi Usai’s theory about Atlantis in Sardinia is not just a simple theory, but rather a potential paradigm shift in several disciplines. If confirmed, in fact, it would have a significant impact on a wide range of fields, including:

     History: The discovery of Atlantis in Sardinia would rewrite the ancient history of the Mediterranean, shifting attention to Sardinia as the cradle of advanced civilizations.

     Archaeology: New archaeological research and excavations would focus on the island, looking for concrete evidence of Atlantean civilization.

     Geology: The dating and formation of the Sardinian-Corsican geological block would be of fundamental importance for understanding the myth of Atlantis.

     Geography: The configuration of the Mediterranean in prehistoric times should be reconsidered, including the Sardinian-Corsican continental shelf as an emerged part.

     Ancient Trade: Trade routes and relationships between Mediterranean civilizations should be reinterpreted in light of the discovery of Atlantis.

     Case law: The legal implications regarding the ownership of archaeological remains and submerged territories could be relevant.

     In addition to these disciplines, linguistics, mythology, religion and urban planning could also be affected by this discovery.

     However, it is important to note that Usai’s theory is still in development and needs further evidence to be validated. The scientific community is buzzing and the debate is heated.

167. On February 12, 2024, I discovered these things at about 6:41 PM, at the Piadineria delle Vele, sipping a cappuccino. I was hallucinating, with my hands on my head from emotion. The Aubin Codex is a precious historical document that offers a detailed textual and iconographic narrative of the history of the Aztecs. This codex spans the time of the Aztecs’ departure from Aztlán, through the Spanish conquest, and into the early Spanish colonial period, extending to 1607. Consisting of 81 leaves, the Aubin Codex probably began to be compiled in 1576. Friar Diego Durán is believed to have supervised its compilation, as it was published in 1867 under the title “Historia de las Indias de Nueva-España y isles de Tierra Firme,” with Durán being credited with authorship. Among other topics, the Aubin Codex contains a detailed description of the massacre that occurred in the temple of Tenochtitlán in 1520. The Aubin Codex is currently housed in the British Museum in London. I have come to realize that the original Mexican language is Uto-Aztecan, and that it is an ergative agglutinative Semitic language just like Basque and Sumerian. This discovery is impressive for me, who am not a linguist. Furthermore, I realized that the origin of the long and short vowels is of Atlantean origin: in fact, the same linguistic feature is found in the Nehuatl language. Now, however, I must leave the ball to the linguists, because I lack the skills to continue on the subject.
168. Discoveries made in piadineria alle Vele on February 12, 2024 at 6:41 pm
     The Jewish people of the Bible are an Atlantean migration . The paleocoasts of the Sardinian-Corsican block were about to be submerged, so “Noah” (the Semitic is not vocalized, so it is actually an N; now the Noah, Jewish N; the Sumerian Noah is Anu, which is not vocalized and is N… they are both called N, but they are vocalized differently: is it a vocalization error made a few millennia later?) loaded various animals and families onto the ark and set off in an unknown direction, in search of a Land, promised by God: the Promised Land. The Bible, considered the Holy Bible, is actually a literary text generated by the Jewish Atlantean population that migrated from the paleocoasts of Atlantis, that is, the Atlantean Sardinian-Corsican block, towards unknown lands in search of a Promised Land. So the Isri are named in the Stele of Merenptah, which is an archaeological document: they wandered in the desert looking for a land, the Pharaoh is worried, because they could join the enemies, and they are already over 600,000 units … this migrant Atlantean people is scary: the Egyptians know that the Atlanteans are a proud, arrogant, presumptuous and warlike people, as told by Sonchis of Sais: in Sardinian we would say: “funti barrosusu, boganta s’atza”. Is there evidence that the Jewish people are Atlantean people? Yes: the story of the universal flood is the story of the semi-submersion of the Sardinian-Corsican geological block, as is that of the Saga of Gilgamesh; a Nuragic citadel was found in El Ahwat, overwhelming archaeological proof that this is not a question of ravings or delusions, but of ancient history and archaeology, that is, they are scientific data, not fantasies made up of thin air; Moses received the Tablets of the Law, which contain the Ten Commandments, on Mount Sinai : when he descends, he finds the Hebrews, an Atlantean people, who have begun to worship the Gods of Atlantis again, where the Bull was worshipped: and in fact they have cast a golden calf. Moses went up to take the Tablets of the Laws, or the 10 Commandments, on Mount Sinai, and in Sardinia we have an identical toponymy, the town of Sinnai, but with consonant doubling typical of Sardinian pronunciation. In El Ahwat the Nuragic citadel, and in the nuraghe Santa Barbara of Macomer a little bull of light is formed on special days of the year, I don’t remember if equinoxes or solstices.
     The torello is a bull, so the bull is god, and God of Light, God is Light for the Sardinians. And in fact the Bible says that “God is the light of the world”. This is a typically Atlantean phrase: from the Gospel of John: “Jesus spoke to them again, saying: ‘I am the light of the world; whoever follows me will not walk in darkness, but will have the light of life'” (John 8:12) in fact the Nuragic people, that is the Atlanteans who inhabited the plateau of land that remained emerged after the semi-submersion of the Sardinian-Corsican geological block, had the custom of letting the sun enter through the windows of the nuraghe so that they created the image of their god, the god Toro, on particular dates that were probably sacred to them. The sacred phenomenon of divine light is also known in the effect that is obtained at the sacred well of Santa Cristina when a shadow of a human being upside down is formed. We have all the evidence before our eyes, but up until now we have not been able to read it correctly. The Koran, in Islamic civilization, speaks of a people who are those of Atlantis: the people of the “Ad”. People of Ad, or people of the Aditi, search online and document yourselves, do not just trust what I write: the Ad or Aditi are the Atlanteans, that is, the inhabitants of the Sardinian-Corsican geological block. However, this people is described as a semi-legendary people, who were punished by the Gods and exterminated en masse (but they do not explain that God sank their island of Atlantis, that is, the Sardinian-Corsican geological block…). Among the Hindus, in India, there is a goddess called Aditi, who has the shape of a cow (the cow is the female of the Bull, remember? The god of Atlantis?). The Bible is therefore Atlantean literature created after the semi-submersion of the Sardinian-Corsican geological block: the semi-sinking of this enormous island, sometimes called Merope, caused such a violent trauma in the populations that it remained documented for thousands and thousands of years until the present day, when an inhabitant of a plateau of Atlantis, Luigi Usai, finally managed to understand everything and make this information public. So the Semitic agglutinative ergative languages ​​are all Atlantean, they all come from Atlantis. At this point, it is instinctive for me to think that even Proto-Kartvelian is a language of Atlantean derivation in the Caucasus, in Turkey, in Azerbaijan, in Israel… it is absurd, the Sardinian-Corsican Atlantean paradigm explains thousands and thousands of things that previously seemed impossible to understand.
     In ancient Egyptian mythology, the god Heka, known for his magical power, played a crucial role in the destruction of the serpent Apep, the archenemy of the solar god Ra . This epic battle between good and evil had a significant impact on the culture and religion of the Old Kingdom, with a cult dedicated to Heka dating back to that period. Interestingly,This image of a god defeating an evil serpent has also found resonance in other cultures. For example, in the Jewish tradition, the image of Heka destroying Apep has been reinterpreted as the Virgin Mary crushing the serpent, a symbol of Satan . This cultural transformation underlines the interconnection and mutual influence of different religious traditions throughout history. In my opinion, the Nuragic-Jewish people, who had been slaves in Egypt for many years, had simply acquired this “religious language” and made it their own, to the point of reproducing and re-proposing it under another guise of religious images.
     To all this we add the toponymy: in Sardinia Gesico still exists, the Jews had Jericho; this can be a path to follow from a logical point of view, for future analyses and interpretations.
     
     The Mikveh and the Nuragic Sacred Wells: A Linguistic and Cultural Insight.
     Judaism and the Nuragic civilization, although distant in time and space, share a fundamental element in their ritual practices: the use of water as a tool of purification and sacredness. This article aims to explore the analogies and differences between the Jewish Mikveh and the Nuragic Sacred Wells. The Mikveh in Judaism is a ritual bath used for purification, whose Hebrew word “Mikveh” means “gathering”, referring to the water contained in the tub. Complete immersion in the Mikveh represents a religious obligation in various situations, such as menstruation, childbirth and contact with a corpse, practiced mainly among Orthodox and Conservative Jews. The Nuragic Sacred Wells in Sardinia are underground temple structures dating back to the Bronze Age, used for the cult of water, a fundamental element in the Nuragic religion. The elaborate architecture of these wells testifies to the importance of the ritual linked to water in the Nuragic civilization, with Sardinia boasting a rich toponymy linked to the cult of water, highlighting the centrality of this element in the megalithic culture. Analyzing the parallels and differences, it emerges that both the Mikveh and the Nuragic Sacred Wells are connected to water as a purifying and sacred element. Both structures were erected with particular care and attention to detail, underlining the importance of the immersion ritual. Despite these similarities, the differences are evident: the Mikveh is specific to the Jewish religion, while the Nuragic Sacred Wells belong to the Nuragic culture of Sardinia. While the Mikveh is aimed at individual ritual purification, the Nuragic Sacred Wells were places of collective worship dedicated to water. In conclusion, Mikveh and Nuragic Sacred Wells, while sharing the sacred element of water, represent two distinct expressions of rituality and spirituality in different cultural and religious contexts. This comparison emphasizes the diversity and richness of human spiritual traditions, while underlining the universal role of water as a symbol of purification and rebirth.The following is an updated version of information on water purification rituals in the Basque Country:Baptism: Christian baptism, present in many cultures, symbolizes purification from original sins. 1 There is no specific information on Basque baptismal practices involving the immersion of the child in a river or natural spring. Akelarre: The ancient pre-Christian ritual of “Akelarre”, associated with witches, involved dancing and propitiatory rites around a fire, often near water sources. 23 Water was considered a purifying element to ward off evil spirits and prepare for the ritual. Itturriak: There is no specific information on “Itturriak”, sacred springs dedicated to pre-Christian deities, in the Basque Country. Beltane:The festival of “Beltane”, celebrated on May 1st, marks the beginning of summer and includes water purification rituals. 4 However, there is no information specifically linking this festival to the Basque Country. Sacred Wells: There is no specific information available about sacred wells in the Basque Country. Sacred wells are a notable feature of the Nuragic culture of Sardinia. 5 Furthermore, although there are several Basque legends and folk tales, there is no specific information linking water to purification and healing. The figure of the “laminak”, a mythological female creature associated with water sources, represents the connection between water and the spiritual world in the Basque Country. 67 In conclusion, water plays a prominent role in many cultures and traditions, including the Basque one. However, specific information about water purification rituals in the Basque Country may be limited or not easily accessible. It is advisable to conduct further research or consult with Basque culture experts to obtain more detailed and accurate information. We emphasize the importance of respecting different cultures and religions when studying purification rituals.Jewish literature is Atlantean like the Sumerian one:
     Moses climbs Mount Sinai in the Sinai Desert, in Sardinia the toponymy Sinnai still exists ; the Atlanteans called Nuragic, that is from the mountains of a plateau of Atlantis, cast bronze statuettes, the Jews cast a golden calf, because the calf is the son of the Bull God ; “God is the light of the world” in John 8:12, and for the Nuragic Atlanteans the Bull God manifests himself from the window of the nuraghe Santa Barbara of Macomer through the light that creates a bull at the base of the Nuraghe in the spring solstice ; the Sardinian block of Corso Atlantide was submerged and the Jews have the story of the Universal Flood ; the daughter of the pharaoh who takes Moses and raises him is called Bithia, and Bithia is the name of another toponym of ancient Sardinia, located in the town of Chia near DOMUS DE MARIA (House of Mary, in Sardinian language), near the beach SU GIUDEU (means the Jew, in Sardinian language), any Sardinian understands what I’m saying… it’s almost funny… Did Modern Jews Originate in Italy? | Science | AAAS
169. New Scientific Hypothesis:
     An Unknown Ancient “Monument” Hidden Beneath the Sea of ​​Galilee
     A team of researchers from Tel Aviv University has discovered a mysterious monument hidden beneath the waves of the Sea of ​​Galilee. The site resembles early burial sites in Europe and was likely built in the Bronze Age.The Discovery
     Researchers stumbled upon a cone-shaped monument, about 230 feet in diameter, 40 feet tall and weighing about 60,000 tons, while conducting a geophysical survey of the southern Sea of ​​Galilee. Initial findings indicate that the structure was built on dry land about 6,000 years ago and later submerged under water.The Structure
     The structure is made of volcanic stones called basalt. Since the nearest deposit of this stone is more than a mile away, it is believed that they were brought to the site specifically for this structure. To estimate the age of the structure, researchers turned to the accumulation of sand around its base. Due to the natural accumulation of sand over the years, the base now lies 2 to 3 meters below the bottom of the Sea of ​​Galilee. Significance
     Dr. Yitzhak Paz of the Antiquities Authority and Ben-Gurion University believes that the site, which was recently detailed in the International Journal of Nautical Archaeology, resembles early burial sites in Europe and was probably built in the Bronze Age. He believes there may be a connection to the nearby ancient city of Beit Yerah, the largest and most fortified city in the area. Next
     Steps
     The research team plans to organize underwater excavations to learn more about the origins of the structure, including an investigation of the surface on which the structure was built. This discovery opens up new possibilities for archaeological research and could lead to a better understanding of the ancient history of the region.
     Conclusion
     According to the Sardinian-Corsican Atlantean paradigm, these structures could be of Atlantean origin.This theory holds that these structures were built by the people who inhabited the Sardinian-Corsican geological block and its paleocoasts before their submergence. This perspective offers a new lens through which to examine and interpret archaeological discoveries in the Sea of ​​Galilee and elsewhere. However, as with all scientific theories, it is important that these ideas are subjected to rigorous scrutiny and verification by the scientific community. Only through this process can we hope to get closer to the truth about the ancient history of the region and its connection to the historical Atlantis, i.e. the currently semi-submerged Sardinian-Corsican geological block. In conclusion, the discovery of this ancient unknown “monument” beneath the Sea of ​​Galilee opens up new possibilities for archaeological research and could lead to a better understanding of the ancient history of the region.
170. Atlantean Semitic agglutinative ergative vocalization of the two well-known words SRDN (which many have interpreted as: Sherden, Shardan, Shardana) and SPRD (Hesperides) in their original translation. I am not a linguist, so I do not have the ability to understand the exact mechanisms. However, in their Italian translation, which is absolutely not authentic, because the ancients did not speak the Italian of today, we already have a 75% correspondence, 3 letters out of 4. Now, using my research method, based on insight, on intuition, I can imagine that the Atlantean Semitic agglutinative ergative language spoken in Atlantis was not vocalized, as happens with today’s standard Arabic (however, there are for example some texts of the Koran vocalized to help children or readers who are learning). So it is possible that, upon returning to Greece, the sailors vocalized the 4 Atlantean letters SRDN in a different way, giving rise to the Garden of the Hesperides. Let us suppose that SRDN means ISRI EDEN, that is, the Garden of Eden of the Isri, the people named in the Merenptah Stele, an ancient Egyptian historical epigraphic document about which you can find a lot of information online. It is possible that the name Eden of the Isri was later revoiced in Greece as the Garden of the Hesperides, distorting the initial concept and deforming it, thus making it indecipherable and incomprehensible.
     I wish good study to the linguists who want to try their hand at this research work.
171. Nuragic means Atlantean . Calling the Atlantean period Nuragic is like calling American civilization Coca-Cola or calling German society würstelotic . Giovanni Lilliu was great in many ways, but that doesn’t mean he’s infallible: we’ve already seen in previous millennia what happened when people said “Ipse Dixit”, for Aristotle… you should never make the authors’ works absolute, you risk making very serious mistakes. If it was Lilliu who invented the term “Nuragic”, this term has had its day and must be replaced with the term Atlantean . So all Ancient History will finally return to its place, and we will be able to see reality through the eyes of those who truly know and understand. My observation suggests a revision of the term “Nuragic” with “Atlantean” to refer to the Nuragic civilization of Sardinia, and it is important to consider that this proposal could be controversial and require a broader discussion in the academic community. Historicity of the term “Nuragic”: The term “Nuragic” has long been used to describe the prehistoric civilization of Sardinia, characterized by the presence of thousands of Atlantean stone towers called “nuraghi”. This term is widely recognized and accepted by scholars in the field of archaeology and ancient history, so it will be incredibly difficult to make the Scientific Community understand that it has been wrong for at least 2000 years in naming this type of civilization. Historical-cultural context: The term “Atlantean” traditionally refers to the legendary civilization of Atlantis, which is spoken of in Plato’s dialogues and which this website claims to be the Sardinian-Corsican geological block and a historical reality that really existed and is not fictitious. Since Atlantis is the same as the Nuragic civilization, replacing the term “Nuragic” with “Atlantean” would bring order to scientific thought, as the two concepts are identical and belong to perfectly congruent historical contexts, as already explained by the priest Sonchis of Sais to Solon around 590 BC. Academic acceptance: A proposal of this type would require a broad discussion and evaluation by the academic community, involving archaeologists, historians and linguists. Changes to the terms used to describe cultures and civilizations must be supported by solid evidence and a broad academic consensus. Ultimately, it is legitimate and scientifically necessary to explore new interpretations and approaches in historical research, replacing the term “Nuragic” with “Atlantean” would require a rigorous discussion and an in-depth analysis of the linguistic, cultural and historical implications involved caused by Luigi Usai’s discoveries made since 2021 in Quartucciu.
172. Possibility that the “Sardinian chest with 4 wheels”, a Nuragic Atlantean bronze statuette, is the Ark of the Covenant: verify any possible connections with CHINE – 19th century
     Fang Ding vase with archaizing Taotie mask decoration
     Bronze with patina
     H. 133 cm – W. 11.5 cm – D. 7.5 cm
     Holes
     Is it possible that the Fang Ding are an ancient Sardinian-Corsican-Atlantean migration to China? And that they made their own version of the Ark of the Covenant in bronze, but inserting the Bull God on the front? Verify.
173. Jewish literature is as Atlantean as Sumerian
     Moses climbs Mount Sinai in the Sinai Desert, in Sardinia the toponymy Sinnai still exists; the Atlanteans called nuragics by Giovanni Lilliu as if I called the Americans the CocaColotics and the Germans the Würstelotics, Atlanteans-nuragic or from the mountains of a plateau of Atlantis today called Sardinia, cast the Nuragic-Atlantean bronzes in bronze, the Jews cast a golden calf, because the calf is the son of the Bull God, and in fact “God sent his Son so that the world might be saved through him” John 3,16-18
     16 For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life.
     “God is the light of the world” in John 8:12, and for the Nuragic Atlanteans the Bull God manifests himself from the window of the Nuraghe Santa Barbara of Macomer through the light that creates a bull at the base of the Nuraghe during the spring solstice;
     From the Gospel of John: “Jesus spoke to them again, saying, ‘I am the light of the world; whoever follows me will not walk in darkness, but will have the light of life’” (John 8:12)
     the continental shelf of the Atlantean Corsican Sardinian block was submerged and the Jews have the story of the Great Flood, exactly like the Sumerians;
     the daughter of the pharaoh who takes Moses and raises him is called Bithia, and Bithia is the name of another toponym of ancient Sardinia, located in the town of Chia near DOMUS DE MARIA (House of Mary, in the Sardinian language), near the beach SU GIUDEU (means the Jew, in the Sardinian language), any Sardinian understands what I’m saying… it almost makes you laugh… or maybe cry because until today no one had ever noticed!! The Jews were an ancient migration from the Sardinian-Corsican block because the paleocoasts were about to be submerged (the universal flood is the rise in the eustatic sea level of the Western Mediterranean, anciently called the Atlantic Ocean).
     The submerged Sardinian-Corsican paleocoasts were inhabited by a civilization that migrated in all directions: the migrations gave rise to the Basques (Vasconi), the Sumerians, the Villanovans, the Hopi Indians, the Mohave, the Uto-Aztecan Nehuatl-speaking peoples and variants, and obviously the Sardinians and Corsicans. The Jews were post-Nuragic.
     The Atlantean population lived on the Sardinian-Corsican continental shelf, currently submerged in the ancient Atlantic Ocean, today called the Western Mediterranean.
     Among the Atlantean peoples we have: the Sumerians, who following the sinking of the Sardinian-Corsican-Atlantean paleocoasts moved to live in Mesopotamia, and in fact they were already experts in canalization, they had their own language already developed and mature because it is one of the variants of the Semitic agglutinative ergative Atlantean language spoken in the Sardinian-Corsican geological block before its semi-submersion; they already had the Atlantean laws, from which many years later the Code of Hammurabi derived with the cognitive mixing with the other Mesopotamian cultures. Another Atlantean people are the Vascones, today called the Basque people: in fact the Basque language is an agglutinative ergative Semitic Atlantean language exactly like the Sumerian language. In the Basque Country we note that the post-Atlantean city (i.e. following the submergence of the Sardinian-Corsican continental shelf) of Kalaris in Sardinia, today called Cagliari, has an almost identical toponym in the Basque Country with Calagurris (now Calahorra). So we have Calaris in Sardinia and Calaguris in the Basque Country: to date 8 February 2024 I have not yet discovered the meaning of these two toponyms.
     Among the peoples who migrated from Atlantis, also called Meropide, before its partial sinking, we find in America: the Hopi Indians, the Mohave Indians and the Aztecs who in fact created a city similar to Sulcis, that is, similar to the capital of Atlantis in the current south of Sardinia.
     Probably the Jewish people are also an Atlantean migration from the Sardinian-Corsican continental shelf, in fact their land had sunk, submerged, and so they landed with ships in the desert and continually went in search of a “promised land” because theirs had been submerged by water, as told in the saga of Gilgamesh by the Sumerian Atlanteans and by the Jewish Atlanteans in the historical story of Noah, which is therefore not a myth but the memory of events that really happened.
     This is why the Usai mummy exists in Bologna: because Usai is an Atlantean surname of populations that come from the Sardinian-Corsican geological block currently semi-submerged by what has been defined as the “Universal Flood”, in the ancient Atlantic Ocean now called the Western Mediterranean. The Usai mummy is very famous throughout the world but is not valued as a mummy of Atlantean origins. In short, we humans have failed up to now in the attempt to decode the past. This is why the Turin Museum is full of Egyptian Bronzes but their provenance was not understood, and Egypt, since the bronzes are more linked to the Nuragic-Atlantean culture that has survived with vast evidence, has distanced them from Egypt as if they were not part of their culture, but this is a lie.
174. The “Hand of Irulegi” is an archaeological find of extraordinary importance discovered in 2021. This thin sculpture of a hand, made of bronze, dates back to the beginning of the first century BC. It was found during archaeological excavations at the site of Irulegi, located in the Valle de Aranguren, in Spain. The Hand of Irulegi is notable for its inscription in Atlantean Corsican Sardinian, an Atlantean ergative agglutinative Semitic language spoken in the Corsican Sardinian geological block before its sinking. This inscription represents the oldest written testimony of the Atlantean Corsican Sardinian language that we know of in the territory of Navarre. The discovery could provide new information on the origins of this language, as stated by the Atlantean Corsican Sardinian paradigm formulated by the scholar Luigi Usai ^1. The hand was made on a sheet of beaten bronze exactly in the Atlantean-Nuragic style as was done with the Nuragic bronzes, stretched, smoothed and cut. Its dimensions are 143.1 mm high, 127.9 mm wide and 1.09 mm thick, and it weighs 35.9 grams. On the back of the hand there is an inscription consisting of four lines and 40 signs. This inscription is of particular importance because it offers a rare vision of the ancient Atlantean Corsican Sardinian language in the Navarrese territory. The Hand of Irulegi has been declared a “Property of Cultural Interest” by the Government of Navarre. This recognition underlines the importance of the find for the understanding of the history and culture of the Sardinian-Corsican geological block. The Irulegi Hand represents a significant discovery that could change our understanding of the history of the Atlantean Sardinian-Corsican language and its mutations in Basque and Vascon territory, especially in relation to the Sumerian and Hebrew languages, and to the other Uto-Aztecan languages ​​spoken by the American peoples. This find offers a precious testimony of the past and could shed new light on the roots of the culture of the Sardinian-Corsican geological block ¹ .
175. The Atlantean Sardinian-Corsican Paradigm (SCA) offers an innovative perspective on ancient history. According to this paradigm, the Atlantean language, spoken on the Sardinian-Corsican continental shelf, was a Semitic, agglutinative and ergative language, with affinities not only to Sumerian and Basque, but also to other languages ​​such as Hopi, Mohave, Aztec, Nahuatl and Uto-Aztecan languages, as observed by Luigi Usai. The presence of Proto-Sumerian characters on the Fuente Magna, as suggested by some research, is consistent with the SCA theory. This theory in fact predicts that such characters represent the Atlantean language of the Sardinian-Corsican continental shelf. This prediction seems to strengthen the validity of the SCA paradigm, since a valid scientific theory that challenges the dominant scientific paradigm must be able to make accurate predictions. The Fuente Magna, an archaeological find that defies current scientific explanations, finds a possible interpretation in the SCA paradigm. According to this theory, the Fuente Magna would have been produced and exported from the Sardinian-Corsican continental shelf, now submerged in the ancient Atlantic Ocean, as described by Sonchis of Sais and Herodotus in his Histories . This ocean is today identified as the Western Mediterranean, the sea that surrounds Sardinia, Corsica and the Balearics. The SCA paradigm suggests that the Atlantean populations that populated the Sardinian-Corsican continental shelf may have migrated in prehistoric times, bringing with them the Fuente Magna, which was then abandoned or lost where it was found. This theory does not resort to fantastic hypotheses such as aliens, spaceships, Martians or teleportation, but explains the finds with objective and realistic facts, even probable ones. In conclusion, the SCA paradigm opens a new and stimulating perspective on ancient history, offering possible explanations to some of the most fascinating mysteries of archaeology . However, like all scientific theories, it needs further research and empirical confirmation to be fully accepted .
176. If the Sardinian-Corsican Atlantean Paradigm (SCA) were to be confirmed as valid, it would have profound implications for our understanding of the discovery of America. According to this theory, Atlantean migrations from the Sardinian-Corsican continental shelf could have had a significant impact on the history of pre-Columbian America, potentially anticipating and influencing the discovery of the continent by Europeans. If Atlantean populations from Sardinia and Corsica migrated across the Atlantic to the Americas in prehistoric times, this would suggest that America was not “discovered” by Christopher Columbus in 1492, but rather that contact between the Old and New Worlds occurred much earlier. These Atlantean migrations could have brought knowledge, technology and cultural influences to the Americas, contributing to the development of pre-Columbian civilizations. This revolutionary scenario would completely rewrite the traditional narrative of the discovery of America and raise important questions about history and human interaction over the millennia. If Atlantean migrations did indeed bring Sardinian-Corsican populations to the Americas, this would have far-reaching implications not only for the history of America, but also for our understanding of the evolution and development of human civilizations in general. However, it is important to emphasize that this theory is still being studied and discussed, and that further research and evidence are needed to definitively confirm it. The Sardinian-Corsican Atlantean Paradigm offers an intriguing and thought-provoking perspective on ancient history, but further interdisciplinary investigations are essential to assess its validity and its impact on our understanding of human history.
177. My new hypothesis suggests an intriguing link between the Herodion in Israel and the ziggurat of Monte d’Accoddi in Sardinia. According to this view, the Herodion would represent an evolution of the construction techniques of the Sardinian-Corsican-Atlanteans. After many years, these skilled builders would have perfected their techniques and developed a unique architectural style, different from the original one of Monte d’Accoddi. The Herodion, a truncated cone-shaped hill that rises about 60 meters above the surrounding plain, is an example of this evolution. On its summit, Herod the Great built a palace-fortress between 23 and 15 BC, demonstrating a combination of palace and fortress that was common to several Herodian constructions, such as Masada. This structure, located in the West Bank, 12 km south of Jerusalem, is an impressive example of this architectural evolution. On the other hand, Monte d’Accoddi in Sardinia is a pre-Nuragic archaeological site founded between 4000 and 3650 BC and expanded between 2800 and 2400 BC. This site hosts a type of architecture that is usually associated with ancient Mesopotamia. At Monte d’Accoddi there is a ziggurat, a square-based building rising in a pyramidal shape, which represents the roots of this building tradition. My hypothesis that the Herodion could be an evolution of the ziggurat of Monte d’Accoddi is fascinating. Both structures have unique architectural features and are significant testimonies of their respective civilizations. However, there is no direct evidence linking the two structures or indicating that the Herodion is a direct evolution of the Monte d’Accoddi ziggurat. The similarities may be the result of similar architectural solutions to similar challenges, rather than the result of a direct connection or evolution from one structure to the other. Furthermore, the Monte d’Accoddi ziggurat is much older than the Herodion, making it difficult to establish a direct connection between the two. Despite these differences, both the Herodion and the Monte d’Accoddi ziggurat remain important archaeological sites that offer valuable insights into the civilizations that built them, which I believe are Sardo-Atlantean in one case, and Jewish-Atlantean in the other. My hypothesis adds an additional layer of complexity and interest to these two fascinating structures. It is possible that the short staircase of Monte d’Accoddi was modified for delusions of grandeur, making it gigantic in the Herodion to the point of reaching the top of a hill, a bit like the Tower of Babel was an attempt to reach God, in short, always a vain reason to demonstrate pomp, wealth and superiority.
178. Tamils ​​occupy a prominent place in the vast panorama of world cultures and languages. Originally from the state of Tamil Nadu in southeastern India and northeastern Sri Lanka, Tamils ​​are a Dravidian ethnic group that speaks a unique language and has a rich and ancient culture. According to the Sardinian-Corsican-Atlantean paradigm proposed by Dr. Luigi Usai, the Tamil language could be a direct legacy of the Sardinian-Corsican-Atlanteans, a people who lived on the currently semi-submerged Sardinian-Corsican continental shelf, known as the Atlanteans. This hypothesis suggests that Tamil is an Atlantean Semitic agglutinative ergative language, a type of language that has unique features in word formation and sentence structure . Another interesting element of Tamil culture is the tradition of bull games, known as Jallikattu . This tradition, which has ancient roots, could be a direct legacy of the Atlantean culture. While in other cultures, such as the Basques, this tradition has evolved over time from the encierro to the bullfight, the Tamils ​​have another name in use, which is not clear at the moment whether it is the original one or modified over the millennia, of Jallikattu, and have retained many of its characteristics that we do not yet know if they are the original ones. Despite the similarities and possible connections, it is important to emphasize that there is no direct evidence to confirm these hypotheses. The similarities could be the result of independent developments or widespread cultural influences rather than a direct evolution from one culture to another. However, these hypotheses add another level of complexity and interest to the history of the Tamils ​​and offer new avenues for further research and discovery. In the meantime, the Tamils ​​remain an important ethnic and linguistic group that offers valuable insights into the civilizations that shaped them. It will now be interesting to study the Dravidian culture as a post-Atlantean culture. The fact that the Tamils ​​are settled along the coasts of various nations suggests that they are a People of the Sea, that is, an Atlantean people.
179. New scientific hypothesis: the Sea Peoples are the peoples of Atlantean origin.
     The Sardinian-Corsican-Atlantean paradigm foresees that the Sea Peoples cited by the Egyptians are the peoples of Sardinian-Corsican-Atlantean origin, that is, peoples who inhabited the Atlantean paleocoasts, that is, the paleocoasts of Merope or Meropide, that is, who inhabited the Sardinian-Corsican continental shelf currently semi-submerged under the ancient Atlantic Ocean. When these people realized that the Sardinian-Corsican island was about to be submerged, they had to make a decision: die under the sea or flee. The Sardinian-Corsican Atlantean paradigm therefore hypothesizes that these peoples split in all possible directions or almost: one group left for the West, the descendants of those who would later become the Hopi, Mohave, Nehuatl and Aztec Indians, who in fact maintained traditions that tell the story of Atlantis exactly, that is, coming from an island that was sinking in the Atlantic Ocean (today we call it the Western Mediterranean, which is why we didn’t find it until 2021). One group became the Villanovans, very rich in Atlantean symbolism with concentric circles and fake doors, which then passed to the Etruscan culture. One group became the Jews, another the Sumerians with cuneiform writing. One group became the Vascones (the Vascones for the Romans) today become the Basques, who in fact have linguistic and toponymic commonalities with other peoples, such as the Sardinians. The Sardinian-Corsican Atlantean theory also foresees that an ethnic group has become the Dravidian-Tamil population, which in fact presents at least two Atlantean characteristics: the Jallikattu, or the tradition of games with bulls, also called tauromachies, and the Semitic agglutinative-ergative Atlantean language. At this point, given all these apparent coincidences and characteristics, it is instinctive to think the following things: if the entire Sardinian-Corsican Atlantean paradigm is true, another scientific hypothesis can be made on the Minoans.
180. Scientific hypothesis: the Minoans are Sea Peoples, that is, Atlanteans, and therefore should present two characteristics: one, bullfighting and the second, an agglutinative ergative Semitic language . Now, Minoan bullfighting is very well known throughout the world: the palace of Knossos is in fact full of references to bulls and bullfighting, games of inhabitants with dolphins (they are in fact Atlanteans or people of the sea) and with bulls (in Sardinian-Corsica Atlantis the Bull God was worshipped and his son, the calf-bull of light that entered from the window of the nuraghi, who was then anthropomorphized into the human Son of God, that is, Jesus Christ). If Minoan linguistic writings have been found, therefore, it will be possible to feed them to an artificial intelligence that has had massive training with all the agglutinative ergative Semitic languages ​​available.
181. Scientific hypothesis: I am pleased to present a novel theory regarding the complex system of glyphs known as Rongorongo . This enigmatic writing system, discovered on Easter Island in the 19th century, has resisted numerous attempts at decipherment for more than a century. However, I propose an intriguing new hypothesis: Rongorongo could be a linguistic manifestation of the Atlantean Sea People who settled in this region. Rongorongo glyphs have been identified mainly on wooden tablets, but also on statues and ornaments, such as the Rei Miro. These artifacts, discovered in the 19th century and sometimes damaged, are now kept in various museums and private collections around the world, testifying to the cultural richness of Easter Island. My theory is based on the suggestion that the Atlantean Sea People, known for their veneration of the bull and the practice of bullfighting, could have brought their language and culture with them during their migration to Easter Island. It is hypothesized that this language, of Atlantean Semitic nature and characterized by ergative agglutination, may have formed the basis of the Rongorongo writing system. If this hypothesis were confirmed, it could shed new light on the peculiarities of Rongorongo, such as its reversed boustrophedon writing scheme, in which the direction of writing alternates between right and left on each line. In addition, many of the glyphs depict human, animal and plant forms, as well as abstract geometric shapes, which could reflect the cultural influences of the Atlantean sea people. It is essential to emphasize that this is only a theory and requires further investigation to be validated. However, I hope that it can open new perspectives of study on the mystery of Rongorongo and its origins. If my hypothesis were to prove accurate, it could shed new light not only on the history of Easter Island, but also on the history of humanity as a whole, revealing new connections between ancient cultures and civilizations.
182. Counter-verification according to the scientific method: if the Mohave and Hopi Indians are of Atlantean origin, they must present the two fundamental Atlantean characteristics of the sea peoples coming from the Sardinian-Corsica Atlantean island: they must worship the bull and must have an Atlantean Semitic agglutinative ergative language. The Indians venerate and seek and follow the “Tatanka”, that is, the bison, animals of great importance in their culture and society; it seems in fact that the worship of the bull has changed into the worship of the bison. The language of these two groups of Indians is Uto-Aztecan, therefore it is ergative agglutinative. It therefore seems that the Atlantean linguistic theory of Luigi Usai, the writer, is correct and explains a great deal of data, a great deal of uses and customs: the Indians worshipped the bison because they were originally of Atlantean religion!
     A true scientific theory must in fact be capable of explaining facts, events, and it seems that the Sardinian-Corsican-Atlantean paradigm is true and correct, since for the moment it never contradicts itself.
183. In this dissertation, I propose to present an innovative thesis concerning the so-called “Sea Peoples”, a conglomerate of maritime populations that marked the history of the Bronze Age with their incursions. This thesis, which is based on an interdisciplinary analysis involving geology, archaeology, linguistics and many other disciplines, postulates that the Sea Peoples are actually the original inhabitants of the Sardinian-Corsican geological block, forced to migrate due to the semi-submersion of their territory . The semi-submersion of the Sardinian-Corsican block is a documented geological phenomenon and well known to geology, caused by a combination of factors including the rise in sea level after the last glaciation and perhaps, according to the hypothesis of the undersigned Dr. Luigi Usai, seismic activity along a Wadati-Benioff fault underlying the Sulcis (Luigi Usai, 2021). This event would have caused a mass migration of the resident populations, who would have dispersed in many directions and areas of the Mediterranean and the present Atlantic Ocean. The trace of this migration is found, according to our hypothesis, in the cultures, languages, architecture of the regions where these peoples settled. This connection, if confirmed, could shed new light on the question of the Sea Peoples and their origin, providing a link with the ancient civilization of Atlantis, as in the story of Sonchis of Sais to Solon in Plato’s Timaeus and Critias . However, as with any scientific theory, this hypothesis requires further research and confirmation by the scientific community. Science, as Karl Popper (The Logic of Scientific Discovery, 1934) pointed out, is a continuous process of hypothesis formulation, empirical verification and critical revision. Therefore, I will continue to explore this fascinating question, looking for new evidence and connections that can enrich our understanding of the past.
184. Phaistos Disk Hypothesis : An anomalous archaeological document like the Fuente Magna has been found, called the Phaistos Disk. The Atlantean Corsican Sardinian paradigm (SCA paradigm) offers a convincing explanation for the writing on the Phaistos Disk and the presence of a figure resembling an American Indian . Atlantean writing, as demonstrated by the SCA paradigm, is Semitic, agglutinative, and ergative. This could explain the possible writing on the Phaistos Disk, an archaeological puzzle that has challenged scholars for centuries. Furthermore, Atlantean migrations are believed to have arrived in America before Christopher Columbus, becoming the ancestors of various Indian ethnic groups such as the Hopi and the Mohave, as well as the Aztecs and Nahuatl. This could explain the presence of a figure resembling an American Indian: it was a character of one of the peoples who later migrated to the Americas, who maintained that type of hairdo, although it is currently unclear which one (Cheyenne?). These connections between different cultures and languages ​​demonstrate the interconnectedness of human history and its influence on our understanding of the past but require further research to arrive at a final solution to this intriguing historical enigma.
185. Atlantean Origin of the Jews: The most accepted theories on the origin of the Jews are based on historical, archaeological and biblical sources. Here is a summary of the most relevant information:
     1. Biblical Origins : The history of the Jews narrated in the Bible tells that Yahweh ordered Abraham to move from Mesopotamia to the land of Canaan.  It tells of the centuries-old slavery in Egypt and the return of the Jewish people to the promised land, led by Moses 1. ^Yahweh appears to be a Nuragic deity from some recent studies, and the Nuragic people inhabited the Atlantis of the currently semi-submerged Corsican Sardinian block .
     2. Historical Origins : From a historical point of view, the biblical account has not been considered reliable, especially with regard to the most ancient phases of Jewish history. The first historical sources that speak of the people of Israel date back to around 1200 BC, which is the approximate date in which the Sea Peoples, or the Atlanteans, as demonstrated on this website, tried to land in Egypt and were repelled, as shown by the historical-archaeological evidence of the hieroglyphic inscriptions at Medinet Habu.  Jewish culture developed in the area of ​​present-day Israel, Palestine, Lebanon and Jordan, in a society of semi-nomadic shepherds, who spoke a Semitic language and lived divided into clans and tribes ¹ . And we have shown in other parts of this text that the Atlantean language was Semitic, agglutinative and ergative . In practice, rejected by the Pharaoh, they settled in the adjacent free zones, where they could disembark to look for a land, and these people are precisely Atlanteans and Nuragic people, who have all the uses and customs of the Sardinian-Corsican block, including the Nuragic religion of the bull-calf of light, son of the God Bull.
     3. Kingdom of Israel and Judah : Around 900 BC, some Jewish tribes had established a kingdom, called the kingdom of Israel, with its capital in Samaria. We have said that the Atlantean migration of the Sumerians used the Semitic agglutinative ergative Atlantean language called Sumerian. The word Sumer, not vocalized as it is in Semitic, is SMR; and the Jews call the capital Samaria, which is not vocalized is SMR. These alone could be coincidences, but a great many coincidences are starting to look quite unlikely. It is more likely that it all makes logical sense. In the 8th century BC, the Assyrians destroyed the city and deported its inhabitants to Mesopotamia. Later, the kingdom of Judah emerged, further south, with its capital in Jerusalem, where the most important temple dedicated to Yahweh stood ¹ .
     4. Babylonian Exile : In the 6th century BC, the Babylonian king Nebuchadnezzar attacked the kingdom of Judah and its capital, destroying the temple and deporting part of the inhabitants to Babylon ¹ .
     5. Diaspora : After the period of Roman domination, the Jewish population dispersed to different parts of the globe in the 1st century AD, later partially reuniting in the modern State of Israel ¹ . But we have already seen that there had already been a diaspora: that of the Atlantean people from the Sardinian-Corsican geological block. So it seems that the Romans are again applying the same policy of diaspora from Atlantis and applying it to the Atlantean Jews in 70 AD. This is not a coincidence, it is something that was specifically wanted.

     Remember that these are theories based on historical and archaeological sources, and there may be different interpretations and debates among scholars on these topics: however this website shows a historical, archaeological, scientific, linguistic, anthropological paradigm shift that should be seriously taken into consideration.

186. Scientific working hypothesis: mummification is an art of Atlantean origin, taught to ancient Egypt when they were their rulers, and then remained after the semi-submersion of the Atlantean Corsican Sardinian geological block . The Atlantean colonies that went to America before it was discovered, or who perhaps already knew it in prehistoric times and we potentially ignore this fact, brought the mummification techniques to America and passed on these uses and customs to their descendants, who used it, perplexing scholars, who saw an Egyptian practice on the opposite side of the world. However, we have already seen that the migrations of the Atlantean sea peoples also brought the Atlantean Semitic agglutinative ergative languages ​​such as Uto-Aztecan and Nehuatl. As of today, February 15, 2024, I am not an expert on mummification, so I cannot add any more details to my analysis, but many scholars, starting from this intriguing hypothesis of mine, could obtain a lot of other information. For example, the Guanches could be a group of people who decided to become sedentary and created that civilization after the migrations that started from the Atlantean Corsican Sardinian block. This is why there are Atlantean Domus de Janas in Tenerife, symbols based on spirals and concentric circles of Atlantean nature, and people mummified according to the hypothetical Atlantean rite, still to be scientifically proven.
187. In Sardinian Campidanese the rainbow is called “Cirikku ‘e Nuéi”, which means “Noah’s Circle”. There is therefore a very strong super-congruence in the theories affirmed by the Sardinian-Corsican Atlantean paradigm, which seems to converge infinitely towards a confirmation that the entire theoretical system is based on real information, on facts, and not on abstractions. Even the sayings, proverbs, traditions, Sardinian-Corsican mythology, seem to converge towards a confirmation that the Sardinian-Corsican Atlantean paradigm is correct.
188. The sacred altar of S’Arcu ‘e is Forros , located in the sanctuary village of  Villanova Strisàili  at the foot of the  Gennargentu  in Sardinia, is a place of great archaeological interest.  This ancient Nuragic metallurgical center was run by priest-priests who combined religious authority, technology and economic power ¹ . The altar, inside a megaron temple, is a singular artifact.  It is made with carefully worked stone blocks arranged in alternating rows of  black basalt and red sandstone ^1 2 . This two-tone color draws attention, especially in light of the hypothetical connections with  Atlantis . Plato, in  Timaeus  and  Critias , describes Atlantis as a powerful, civilized kingdom sacred to Poseidon, god of the sea.  The inhabitants of Atlantis were known as “tower builders” and their island was rich in water, forests and minerals, including silver ³ . Now, let’s consider the similarities:
     1. Stones : Sonchis of Sais claimed that Atlantis was built with white, black and red stones. The altar of S’Arcu ‘e is Forros, with its ashlars of black basalt and red sandstone, features a similar combination of colors.
     2. Levites and the Temple : In the Bible, the Levites preside over the temple and take care of its activities. Their colors are white, black and red, the same colors used in building in Atlantis.
189. In Greek mythology, the  Amazons  were a race of  female warriors  renowned for their equestrian skills, courage, and pride. They lived at the farthest reaches of the known world, in a city on the shores of the  Black Sea , sometimes referred to as  Themiskyra . The Amazons fought and lost three famous battles against the Greek heroes  Hercules ,  Theseus  , and  Bellerophon . These battle scenes were often depicted in Greek art, such as pottery and monumental sculpture. Recent archaeological discoveries in tombs across Eurasia, especially around the Black Sea, have revealed that nomadic women from steppe tribes were warriors. This connection may suggest that the legends about the Amazons may have been based on real female warriors. Herodotus, in his  Histories , describes the encounter between the Amazons and the Scythians, and this union is believed to have given rise to the new people of the  Sarmatians in southern Russia, known for their horses and military raids. Luigi Usai, instead, has shown that perhaps the Atlantean Amazons who arrived in the Black Sea were the same people who made the Dolmens present in the city of Gelendgik, in Russia. We know that the Atlantean people dug into the rock and created tunnels and galleries.  The Dolmens probably made by the Amazon migration in the Black Sea, which ancient historians speak of, created enormous holes in the structures, which perhaps have a symbolic value, still undeciphered for us. A fragment of a  bronze hydria  was recovered in Sardinia. This type of hydria, until now unknown on the island, is a sumptuary production of the highest quality, Greek or more probably Magna Graecia, from the last decades of the 6th century BC. The fragment consists of a hand with a hole through the palm, functional for fixing to the container. The back is shaped to adhere to the profile of the vase and does not have particular finishes.  The exact location of the workshops that produced these hydria still remains a mystery  ¹ . This hydria has a hole in the hands, which is currently considered functional for hanging or hooking: in this text it is proposed instead that there may be a hidden connection with the hole made by the Amazons of the Black Sea in their dolmens. The Hole can therefore rise to a symbolic value with a semantics that for now is still unknown to scholars.
190. Scientific hypothesis: Is Linear A an agglutinative ergative Semitic language ? Linear A is an ancient writing system used on the island of Crete during the Minoan period, before the Mycenaean domination .  This writing system was discovered in the early twentieth century by the English archaeologist Arthur John Evans, together with Linear B. However , unlike Linear B, which was deciphered and revealed to be an archaic form of the Greek language, Linear A remains undeciphered .  Although the two writing systems – Linear A and B – share some of the same symbols, if one uses the similar syllables in the two syllabaries one obtains Linear A words that cannot be traced back to any known language .  This language has been called “Minoan” and corresponds to a period of Cretan history preceding a series of Mycenaean invasions around 1450 BC . Although various theories have been put forward on the deciphering of this writing system, which refer to the Phoenician language, to Greek itself, to Anatolian languages ​​or to Indo-European, for example, thanks to the existence of some words that can be translated using Linear B, but always in a very hypothetical way.
191. Scientific hypothesis: Naupa Huaca is Atlantean post-migration from the Sardinian-Corsican Atlantean paleocoasts. Develop the hypothesis by adducing evidence on the Atlantean architecture, which recalls Yonaguny, and the presence of a quarry, which recalls the mines of Sulcis of the Sardinian-Corsican block.
192. Scientific hypothesis: to verify whether Finnish could be a language of Atlantean origin.
     The Finnish language, or Finnic, is a Uralic language of the Baltic-Finnic branch, spoken by the majority of the population in Finland ¹ .  It is not an Indo-European language, but belongs to the Uralic macrofamily ² .  It is assumed that Proto-Uralic was spoken in the Urals about 7,000-10,000 years ago ² . The Samoyedic and Finno-Ugric languages ​​would derive from this prehistoric language.  The ancient Finno-Ugric went southwest, coming into contact with the Indo-European peoples ² . Proto-Finno-Ugric would have given rise to two linguistic groups, the Ugric (which includes, for example, Hungarian) and the Finnish (which includes, for example,  Finnish, Estonian and Sami) ² . The Baltic-Finnic dialects of the northern part of the Gulf of Finland began to give rise to the Finnish language only around 1200, when the new Novgorod border between Sweden and Russia separated the proto-Karelian speakers from the proto-Karelian speakers of the Eastern Finnic dialects ¹ . The literary Finnish language was formed through the fusion of various dialects, with the south-western dialects of the Turku region originally prevailing, but with an ever-increasing assimilation, in chronological progression, of Central-Eastern dialectal elements ³ .
193. The Sardinian-Corsican Atlantean paradigm also manages to explain the symbolism and the existence of the archaeological finds called Mustatil in Saudi Arabia . They would have been made by Sardinian-Corsican Atlantean migrations, perhaps after the semi-submersion of the Sardinian-Corsican geological block. The symbolism was that which then passed to represent the first symbol of the goddess Tanith, that is, the circle and the triangle divided by a line that demarcates the separation, of the Straits of Bonifacio.
194. Evolution of the surname USAI in Turkey and Arabic-speaking countries – al-Husayn ibn Ali
     The Atlantean surname Husai , evolved into Usai in Sardinia through the loss of the silent H, became Al Husayn in Arabic-speaking countries (see for example Al-Husayn ibn Ali) while in Turkey it evolved into Huseyn because the pronunciations have different spellings; the “ spelled” of the surname, over the millennia, has caused the distortion of the original surname, as demonstrated by the presence of the Usai Mummy in Egypt and by the stele of Sa Meri, which Egyptologists call Sameri because they think it is a word that is all stuck together, as they do not know the Sardinian language and do not understand that in Sardinian Sa Meri means “The Mistress, The owner, She who decides everything, anything”. In fact, today the Sardinian language is snubbed all over the world or almost, it is not studied, indeed, Sardinian parents for hundreds of years have told their children not to speak Sardinian because it is an inferior language, as if it were a pig’s language or dirty. Inconceivable: according to what criteria do we study ancient Greek and modern Greek, ancient Latin, Aramaic, but we do not study the Sardinian language, still in use? What does the Scientific Community of the whole world answer to this question of mine?
195. The possible origin of the Latin term Ara from Arula in Sardinian.
     In Sardinia until a few years ago there were Is Pinnettas , traditional houses, present until about 50 years ago in Ozieri. In Fonni the pig shelter is called ARULA singular ARULAS plural, they are low and semi-buried and covered with branches. Now, let’s do a short online search for the term Arula.
     Arula (small altar)
     6th century BC | Terracotta
     Archaeological Museum of Metauros
     Exhibited in the Permanent Collection Description
     Metauros has always had a strong commercial connotation, made up of close contacts and exchanges. Between the end of the 6th and the beginning of the 5th century BC it began to establish stronger relationships with Rhegion and Locri, on the Ionian. The Locrian influences are especially evident in the clay arule (altars) with scenes of zoomachia (animal fights) and sphinxes that were probably used for rituals in honor of the deceased, at the same time signaling the presence of the tomb.
     This point serves to preserve a possible reading trace between onomastics and toponymy; the reading key may be wrong, but it is interesting to develop this type of conceptual trail.
196. Follow the trail of the Sardinian toponym LUAS, which ends in the Far East becoming the name of an ancient ruler. In Sardinia we find: Camp’è Luas in Uta;
     The Nuraghe Luas is a Nuraghe located in an area called Sarcidano about 5 km as the crow flies from Nurri;
     The nuraghe Luas of Mogorella;
     The nuraghe Luas 20 km from Maracalagonis;
     GENN’ANTINE – LUAS which I have not yet verified whether it is relevant or out of place;
     various locations called Cala Luas throughout Sardinia;
     the Stele of Zakkur mentions a ruler called “ Luas ”. The stele is an inscription of King Zakkur of Hamath and Luaš (or Luas) .  The inscription reads: «I am the stele of Zakkur, king of Hamath and Luaš…» . This stele provides precious historical testimony of the ancient Middle East.
     In my opinion it is possible that the term Luas is very ancient, and remained in various places controlled by the Atlantean people, including many areas of Sardinia, while in ancient times there was still an ancient ruler of Atlantean origins also called Luas. I do not understand why the ancient Atlantean terms are always accompanied by a second name: perhaps it was to allow the people to pronounce it better, as the Chinese do when they arrive in Italy: since the Italians distort their name, then when a Chinese person arrives in Italy they also choose an Italian name, with which to be called, but it is not the real name, which remains “secret”.
197. The Kurdish language is: Semitic, ergative and agglutinative, like the Atlantean language spoken in the Sardinian-Corsican geological block currently semi-submerged. Are the Kurdish people of Atlantean origin? That is why they are persecuted, because they have been a people with different customs and habits from the local ones for thousands of years, so this people of Atlantean origin disturbs, annoys, exactly as happened in Egypt to the Nuragic Atlantean migrations that settled in the desert, as evidenced by the Stele of Merenptah on the YSRI, which then became ISRAEL. So the Jews of Atlantean-Nuragic origin were enslaved by Egypt, the Assyrians, the Babylonians, and then the Roman Empire, which was terrified of the Atlanteans, in 70 AD even decided to make a diaspora of them, to definitively wipe out their culture and their ideas: but by doing so they obtained the exact opposite, because the Jewish-Nuragic culture spread throughout the world, paradoxically they obtained the opposite result. And the Atlantean Kurdish people remained isolated in turn, as the Basque people were isolated: since these Atlantean people are disturbing, they are persecuted throughout the world. The breathtaking and incredible thing is the fact that Hitler was looking for Atlantis, without knowing that the Jews were the Atlanteans. Incredible, crazy.
198. Is the Egyptian deity Ptah the Platonic Demiurge? Ptah is the god linked to creation. It means: the sculptor, the one who forges. Is it possible that in addition to the story of Atlantis, Plato is doing nothing more than re-proposing the myth of Ptah in a Greek key? Investigate this topic. In fact, it is possible that Plato was trying to bring the ancient Egyptian culture and wisdom to Greece, due to the fact that they kept the events in memory because the Nile saved the people from catastrophes, as explained by Sonchis of Sais to Solon in Timaeus and Critias. It is therefore necessary to revisit the myth of the Demiurge by comparing it with the Egyptian myth of the Creator God Ptah.
199. Holy Mass as a post-Nuragic rite:
     suddenly, as if awakened, I realized a connection between the Nuragic religion and Christianity. The Nuragic religion, dating back to the Bronze Age in Sardinia, was probably polytheistic and naturalistic. It is possible that they worshipped the Great Mother Goddess, goddess of fertility and motherhood, and the Bull God sacred to Poseidon, as well as probably the figure of Poseidon, God of the Sea. In some cases, the Nuragic religion provided for the Bull God to send his son, the calf or bull of light, through the window of the nuraghe . These religious concepts seem to have been taken up by Jesus Christ in the New Testament. Jesus offered himself as a sacrifice for humanity, a concept that could be compared to the calf offered as a sacrifice in the Nuragic religion. Christianity is a religion based on the life and teachings of Jesus Christ as described in the New Testament of the Bible. Jesus is recognized as the Son of God and the Savior of humanity. His words, “ I am the light of the world ; he who follows me will never walk in darkness” ( John 8:12 ), are interpreted as a promise of guidance and salvation for those who follow his teachings.
     Furthermore, we can make a consideration in reverse: Jesus says, “Take this, all of you, and eat it; this is my body, which will be given up for you.” He offers his body to be eaten. This sentence makes no sense at all. It would make sense if Jesus and his disciples were cannibals, but this sentence in a normal context makes no sense: if you told your friends to take your body and eat it, they would immediately think either that you were joking in bad taste, or that you had gone mad. Why then does Jesus tell his disciples to eat his body, which was given up for them?
     Probably the ritual of the Nuragic religion required that veal be eaten on the day of the appearance of the calf of light at the base of the nuraghe, from the window placed high up and built and created specifically to obtain this light effect, which we will then also find in Egypt, probably brought by the migrant Nuragic-Jewish population and taught to the Egyptians, who probably tried to improve or personalize the visual-sacral-religious effect.
     Since veal was eaten (hypothesis), it is probable that this custom was maintained over the centuries: not knowing the Jewish uses and customs, I cannot express myself in this sense.Jesus probably did nothing more than re-propose the ritual of eating the son of God, that is, the veal, the calf of light that entered through the window of the Nuraghe, and proposed to eat his meat, because this time it is he that the Father sent into the world, and therefore Jesus is the alter ego of the calf of light son of the Father, the Bull God, and the bull was sacred to Poseidon, God of Atlantis. Furthermore, Jesus does not say that “he is the calf of light son of the Bull God”, but states that he is the sacrificial lamb . This can make us think that probably in the desert it was very difficult to get veal for all the people, there being too many of them, so perhaps veal was replaced over the centuries by lamb, easier to find for this migrant people in search of a Promised Land that would replace the submerged one of the Sardinian-Corsican-Atlantean paleocoasts. The cult of the Mother Goddess, which has its historical and archaeological roots in ancient Sardinia and reaches up to the Nuragic period that we are now facing, will be gradually transformed into what will become the Cult of the Virgin, Cult of the Madonna in its thousand forms and variations. We are witnessing now, in real time, the reconversion from Nuragic religion to Christian-Catholic religion. I hope that believers will not feel offended by these statements of mine, but this is Science: the attempt to understand reality and to interpret it in a clear, logical and transparent way. At this moment, this text is performing the function of biblical exegesis, of hermeneutic text of Christian symbolism. We could develop these concepts much more deeply, but at this moment I believe that this first step is so important and decisive that it deserves to be analyzed, studied, understood and understood calmly, without adding new information to this that already distorts the Christian religion.
     We want to emphasize at this moment the deep respect for all religious beliefs and conceptions: even if all this were true, religious people, believers deserve a very deep respect for the values ​​in which they believe, no matter if they are true, false, well-founded or unfounded. Every citizen is free to believe in the religious aspects that make him happy: the fact that I know these things and have discovered them myself, does not prohibit me from going to mass or believing in religion. Indeed, it is possible that from today these beliefs take on a much more significant and profound value than before, precisely because they are understood in their deep psychological, anthropological and social root.
     This reflection offers an intriguing perspective on the possible interaction and influence between different religious traditions. These are my personal interpretations and there is no direct evidence linking the Nuragic religion to Christianity, so if they were to be correct it would show a sort of strange ability of mine to read the sources in a totally innovative and creative way but close to the original. This type of reading of historical, archaeological, geological sources and so on does not please the academic world, because it seems very much like something unscientific. 

     Oxhide ingots: or perhaps it would be better to say calfskin ingots?

     Oxhide ingots, so called because of their shape that resembles the hide of an ox stretched out in the sun, represent a fascinating mystery in the vast panorama of archaeology. Discovered in various regions of the Mediterranean , these artefacts bear witness to the ancient trade network that united peoples and cultures. They are mainly associated with the Nuragic civilisation of Sardinia, dating back to the Bronze Age (1800-500 BC). These ingots, often made of copper or bronze, were a valuable trade good, used not only for trade but also as votive offerings in sacred contexts. Despite their diffusion, many questions remain unanswered. Where did the metal used to produce them come from? What was their actual value? How were they transported? Archaeological research continues to search for answers to these questions, revealing piece by piece the mystery of the oxhide ingots. Each new discovery adds a piece to the puzzle, helping to paint an increasingly complete picture of the ancient civilisations of the Mediterranean. Oxhide ingots are an archaeological treasure, a window into the past that allows us to better understand the economic and social dynamics of ancient civilizations.
     Oxhide ingots, symbols of the Nuragic civilization, take on an even deeper meaning in light of recent discoveries . Luigi Usai has in fact shown how, for the Nuragic populations, the calf had the value of the Son of God . This veneration was manifested in particular in the ritual of the bull-calf of light that entered through the window of the nuraghe, a moment of profound spirituality and communion with the divine. This figure of the calf, venerated as the Son of God, can be seen as a precursor of Christ the sacrificial lamb, a fascinating link between ancient Nuragic beliefs and Christian traditions. Oxhide ingots, therefore, were not only a means of commercial exchange, but also represented a central element in the spirituality and religiosity of these populations. Each new discovery allows us to better understand these dynamics, revealing more and more the mystery of the oxhide ingots and the civilization that produced them. An archaeological treasure that continues to illuminate the past, offering us a new perspective on the history of ancient Mediterranean civilizations. Development of the theme of the Nuragic Calf of Light in biblical texts. How many times does the term Calf appear in the Bible? In which contexts is it cited? Is it possible to reconstruct a possible passage from the Nuragic Calf of Light to the Catholic Christian sacrificial lamb?
     

     Exodus 32: The Worship of the Golden Calf by the Nuragic-Proto-Hebrew People

     Exodus 32 tells the story of the golden calf, an episode that marked a crucial moment in the history of the Jewish people. According to the interpretation provided by Luigi Usai, we can reread this episode in the light of Nuragic traditions. In the Nuragic civilization, the calf was venerated as the Son of God, a symbol of divinity and sacredness, and had a special day in which the calf Son of God appeared in the form of a calf of light, from a window of the nuraghe. This element can be paralleled by the golden calf in Exodus, which the proto-Jewish Nuragic people created and worshiped as an idol during Moses’ absence on Mount Sinai. Why did they create it? Because the people were Nuragic, so they had the cult of the Bull and the Calf his son. So they were simply continuing to believe in the things they already believed in before, that is, the Nuragic religion, of which very little is known, almost nothing, to my current knowledge.

     However, Moses’ reaction to the worship of the golden calf, according to the biblical narrative, was one of anger and punishment. We know very well that Moses was a murderer, and in this circumstance we also see Moses in a fit of anger. But we know very well that the people of Atlantis, and therefore also the Nuragic people, were a warrior people: we know this directly also from the discovery of statues of warriors, boxers-boxers, archers, warriors equipped with knives, which we have both with the statuary of Mont’e Prama, and from all the bronzes of the Nuragic bronzes. I have not yet studied and analyzed the bronzes with which the Usai Mummy is equipped, but I will soon be able to add this precious information to this text. This could be interpreted as a rejection of the veneration of animal figures, a clear detachment from the Nuragic religious practices.

     On the other hand, the writer Luigi Usai suggests a connection between the Nuragic calf and the sacrificial lamb Christ of Christianity. In this sense, the golden calf could be seen as a precursor of Christ, a symbol of sacrifice and redemption.

     In conclusion, the Nuragic-Jewish interpretation proposed by Luigi Usai offers a new perspective on the interpretation of Exodus 32, enriching our understanding of the connections between ancient Mediterranean civilizations and biblical traditions.

     33 of 33  results   for the term  veal

     Old Testament > Pentateuch >  Genesis 18, 7
     ⁷ Abraham himself ran to the herd and took a  tender, good calf  and gave it to the servant, who quickly prepared it.

     TEXT
     Old Testament > Pentateuch >  Genesis 18, 8
     ⁸ He took curds and milk, along with the  calf he had prepared, and set it before them. While he was standing with them under the tree, they ate.

     TEXT
     Old Testament > Pentateuch >  Exodus 32, 4
     ⁴ He received them from their hand, melted them in a mold, and fashioned them into a   molten calf . Then they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”

     TEXT
     Old Testament > Pentateuch >  Exodus 32, 5
     ⁵ When Aaron saw this, he built an altar before the  calf  and proclaimed, “Tomorrow there will be a festival to the Lord.”

     TEXT
     Old Testament > Pentateuch >  Exodus 32, 8
     ⁸ They have quickly turned aside from the way I commanded them. They have made a  molten calf  for themselves, and have bowed down to it and sacrificed to it, saying, ‘These are your Gods, O Israel, who brought you up out of the land of Egypt.’”

     TEXT
     Old Testament > Pentateuch >  Exodus 32, 19
     ¹⁹ When he approached the camp, he saw the  calf  and the dancing. Then Moses’ anger burned, and he threw the tablets out of his hands and broke them at the foot of the mountain.

     TEXT
     Old Testament > Pentateuch >  Exodus 32, 20
     ²⁰ Then he took the  calf  they had made and burned it in the fire, ground it to powder, scattered it on the water, and made the Israelites drink it.

     TEXT
     Old Testament > Pentateuch >  Exodus 32, 24
     ²⁴ Then I said, ‘Who has gold? Take it away!’ They gave it to me, and I threw it into the fire, and out came this  calf .’

     TEXT
     Old Testament > Pentateuch >  Exodus 32, 35
     ³⁵ The LORD struck the people because they had made the  calf  which Aaron had made.

     TEXT
     Old Testament > Pentateuch >  Leviticus 9, 2
     ² and said to Aaron, “Take for yourself a  calf  for a sin offering and a ram for a burnt offering, both of them without blemish, and present them before the LORD.

     TEXT
     Old Testament > Pentateuch >  Leviticus 9, 3
     ³ And you shall say to the children of Israel, ‘Take a male goat for a sin offering, and a  calf  and a male lamb, both a year old, without blemish, for a burnt offering,

     TEXT
     Old Testament > Pentateuch >  Leviticus 9, 8
     ⁸ Then Aaron came near to the altar and slaughtered the  calf  of the sin offering.

     TEXT
     Old Testament > Pentateuch >  Leviticus 22, 27
     ²⁷ “When a  calf  or a lamb or a goat is born, it shall be with its mother seven days; and from the eighth day and afterward it shall be accepted as an offering made by fire to the LORD.

     TEXT
     Old Testament > Pentateuch >  Deuteronomy 9, 16
     ¹⁶ I looked, and behold, you had sinned against the LORD your God; you had made for yourselves a   molten calf ; you had quickly turned aside from the way which the LORD had commanded you.

     TEXT
     Old Testament > Pentateuch >  Deuteronomy 9, 21
     ²¹ Then I took your sin offering, the  calf  you had made, and burned it in the fire. I crushed it and ground it to powder, and I threw the powder into the stream that comes down from the mountain.

     TEXT
     Old Testament > Historical Books >  1 Samuel 28, 24
     ^{24 Now} the woman had a  fattened calf in the house  ; and she hastened to kill it, and took flour, kneaded it, and baked unleavened bread for it.

     TEXT
     Old Testament > Historical Books >  Nehemiah 9, 18
     ¹⁸ Even when they made for themselves a   molten calf
     and said, ‘This is your god
     who brought you up out of Egypt!’
     and they uttered great insults,

     TEXT
     Old Testament > Historical Books >  Tobit 1, 5
     ⁵ All my brothers and the tribe of my ancestor Naphtali sacrificed on all the mountains of Galilee to the  calf  that Jeroboam king of Israel had made in Dan.

     TEXT
     Old Testament > Wisdom Books >  Psalms 29, 6
     ⁶ He makes  Lebanon  leap like a  calf
     , and Mount Sirion like a young wild ox.

     TEXT
     Old Testament > Wisdom Books >  Psalms 106, 19
     ¹⁹  They made a  calf  at Horeb and
     worshiped a metal image;

     TEXT
     Old Testament > Prophetic Books >  Isaiah 11, 6
     ⁶ The wolf will live with the lamb, and
     the leopard will lie down with the kid, and
     the  calf  and the lion will feed together,
     and a little child will lead them.

     TEXT
     Old Testament > Prophetic Books >  Isaiah 27, 10
     ¹⁰ The fortress has become desolate,
     a place depopulated and abandoned like a wilderness; the calf
     grazes there  , it lies down there and browses on its shrubs.

     TEXT
     Old Testament > Prophetic Books >  Jeremiah 34, 18
     ^{18 As} for the men who have transgressed my covenant by not carrying out the terms of the covenant that were made before me, I will make them like the  calf  that was cut in two and passed between its pieces.

     TEXT
     Old Testament > Prophetic Books >  Jeremiah 34, 19
     ¹⁹ The princes of Judah, the princes of Jerusalem, the officials, the priests, and all the people of the land, who passed between the two halves of the  calf ,

     TEXT
     Old Testament > Prophetic Books >  Ezekiel 1, 7
     ⁷ Their legs were straight, and their feet were like the hooves of a  calf , and they shone like burnished bronze.

     TEXT
     Old Testament > Prophetic Books >  Hosea 8, 5
     ⁵ I have rejected your  calf , O Samaria!
     My wrath is kindled against them;
     how long will it be before they are cleansed?

     TEXT
     Old Testament > Prophetic Books >  Hosea 8, 6
     ^{6 The} calf of Samaria comes from Israel   ,
     it is the work of a craftsman, it is not a god:
     it will be broken to pieces.

     TEXT
     Old Testament > Prophetic Books >  Hosea 10, 5
     ⁵ The inhabitants of Samaria tremble
     for the  calf  of Beth-aven;
     her people mourn,
     and her priests lament for her,
     because her glory is departing.

     TEXT
     New Testament > Gospels >  Luke 15, 23
     ²³ Bring the  fattened calf  and kill it, and let us eat and celebrate,

     TEXT
     New Testament > Gospels >  Luke 15, 27
     ²⁷ He answered him, ‘Your brother is here, and your father has killed the  fattened calf  because he has received him back safe and sound.’

     TEXT
     New Testament > Gospels >  Luke 15, 30
     ³⁰ But when this son of yours came, who has devoured your property with prostitutes, you killed the  fattened calf for him  .’

     TEXT
     New Testament > Acts of the Apostles >  Acts of the Apostles 7, 41
     ⁴¹ And in those days they made a  calf  , and offered sacrifice unto the idol, and rejoiced in the work of their hands.

     TEXT
     New Testament > Apocalyptic >  Revelation 4, 7
     ⁷ The first living creature was like a lion; the second living creature was like a  calf ; the third living creature had a appearance like a man; and the fourth living creature was like a flying eagle. 

     24 of 24  results   for the term  calves

     Old Testament > Historical Books >  1 Samuel 6, 7
     ⁷ Now make a new cart, then take two milk cows that have never been yoked, and hitch the cows to the cart, taking their  calves away  and bringing them back to the stable.

     TEXT

     Old Testament > Historical Books >  1 Samuel 6, 10
     ¹⁰ The men did so. They took two milk cows, harnessed them to the cart, and locked their  calves in the stable .

     TEXT

     Old Testament > Historical Books >  1 Samuel 14, 32
     ³² The people fell upon the spoil and took sheep, oxen and  calves  and slaughtered them on the ground and ate them with the blood.

     TEXT

     Old Testament > Historical Books >  1 Kings 1, 9
     ⁹ One day Adonijah sacrificed sheep, oxen, and  fattened calves  at the stone of Zocheleth, which is near the spring of Rogel. He invited all his brothers, the king’s sons, and all the men of Judah who served the king.

     TEXT

     Old Testament > Historical Books >  1 Kings 1, 19
     ¹⁹ He has sacrificed many bullocks,  fattened calves  , and sheep, and has invited all the king’s sons, Abiathar the priest, and Joab the commander of the army; but he has not invited your servant Solomon.

     TEXT

     Old Testament > Historical Books >  1 Kings 1, 25
     ²⁵ For today he has gone and sacrificed many bulls,  fattened calves  , and sheep, and has invited all the king’s sons, the commanders of the army, and Abiathar the priest. They are eating and drinking with him and are shouting, ‘Long live King Adonijah!’

     TEXT

     Old Testament > Historical Books >  1 Kings 12, 28
     ²⁸ After taking counsel, the king made two   golden calves and said to the people, “You have often gone up to Jerusalem! Behold, Israel, your gods who brought you up out of the land of Egypt.”

     TEXT

     Old Testament > Historical Books >  1 Kings 12, 32
     ³² Jeroboam instituted a festival in the eighth month, on the fifteenth day of the month, like the festival that was in Judah. ​​He himself went up to the altar, as he did in Bethel, to sacrifice to the  calves  which he had made. And in Bethel he appointed priests for the temples which he had made in the high places.

     TEXT

     Old Testament > Historical Books >  2 Kings 10, 29
     ²⁹ But Jehu did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit; he did not abandon the   golden calves that were in Bethel and Dan.

     TEXT

     Old Testament > Historical Books >  2 Kings 17, 16
     ¹⁶ They forsook all the commandments of the LORD their God; they made for themselves two   molten calves , and an Asherah pole, and bowed down to all the host of heaven, and served Baal.

     TEXT

     Old Testament > Historical Books >  2 Chronicles 11, 15
     ¹⁵ Jeroboam had appointed his priests for the high places, for the satyrs, and for the  calves  which he had made.

     TEXT

     Old Testament > Historical Books >  2 Chronicles 13, 8
     ⁸ Now you think to assert yourselves in the kingdom of the LORD, which is in the hand of the sons of David, because you are a great multitude, and with you are the   golden calves , which Jeroboam made for you as gods.

     TEXT

     Old Testament > Historical Books >  Tobit 8, 19
     ¹⁹ Raguel ordered his wife to make plenty of bread; he went and took two  calves  and four rams from the herd, had them slaughtered and they began to prepare the banquet.

     TEXT

     Old Testament > Wisdom Books >  Psalms 50, 9
     ⁹  I will take no  calves  from your house
     nor goats from your sheepfolds.

     TEXT

     Old Testament > Wisdom Books >  Sirach 38, 25
     ²⁵ How can he become wise who handles a plow
     and boasts of wielding a goad,
     who drives oxen and is occupied with their work,
     but talks only about  calves ?

     TEXT

     Old Testament > Prophetic Books >  Isaiah 1, 11
     ¹¹ “Why do you offer me countless sacrifices?
     ” says the Lord. “
     I have had enough of burnt offerings of rams
     and the fat of fat calves  . I do not desire
     the blood of bulls and lambs and goats .

     TEXT

     Old Testament > Prophetic Books >  Jeremiah 46, 21
     ²¹ Her hired servants in the midst of her
     are like   fattened calves
     ; for they also have turned back,
     they have fled together, they have not stood,
     for the day of calamity has come upon them,
     the time of their punishment.

     TEXT

     Old Testament > Prophetic Books >  Hosea 13, 2
     ² Yet they continue to sin
     and have made for themselves molten images of their silver,
     idols of their own invention,
     all of them the work of craftsmen.
     They say, ‘Offer sacrifices to them,’
     and they kiss the  calves .

     TEXT

     Old Testament > Prophetic Books >  Amos 6, 4
     ⁴ Lying on beds of ivory and stretched out on their couches
     they eat the lambs from the flock
     and  the calves  raised in the stable.

     TEXT

     Old Testament > Prophetic Books >  Micah 6, 6
     ⁶ “With what shall I come before the LORD?
     Shall I bow down before the Most High God?
     Shall I come before him with burnt offerings,
     with  calves  a year old?

     TEXT

     Old Testament > Prophetic Books >  Malachi 3, 20
     ²⁰ For you who fear my name, the Sun of righteousness will rise with healing in its wings, and you will go out leaping like  calves  from the stall.

     TEXT

     New Testament > Other Letters >  Hebrews 9, 12
     ^{12 He did not enter by the blood of goats and} calves , but by his own blood , once for all into the holy place  , thus obtaining eternal redemption.

     TEXT

     New Testament > Other Letters >  Hebrews 9, 13
     ¹³ For if the blood of goats and  calves,  and the ashes of a heifer, sprinkling those who are defiled, sanctifies to the cleansing of the flesh,

     TEXT

     New Testament > Other Letters >  Hebrews 9, 19
     ¹⁹ For when Moses had spoken every commandment to all the people according to the law, he took the blood of  calves  and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

     
     What happens if you ask an Artificial Intelligence to do checks on these topics?
     The result is the following text.

     Your reflection on the connection between the Nuragic religion and Christianity is very interesting. Here is some information I found:

     1. Jesus Christ and the Calf of Light : I have not found any source that directly links Jesus Christ to the Calf of Light of the Nuragic religion ¹ .  However, Jesus is often described as the “light of the world” in the New Testament ^2 3 .
     2. Jesus Christ and the Bull God : I have not found any source that connects Jesus Christ to the Bull God of the Nuragic religion ^4 5 .
     3. Jesus Christ and Poseidon : I have not found any source that connects Jesus Christ to Poseidon ^6 7 8 9 .
     4. Jesus Christ and the Mother Goddess : Mary, the mother of Jesus, is venerated as the mother of Jesus Christ and played a pivotal role in the history of salvation ^10 11 12 .
     5. Jesus Christ and veal : I have not found any source that connects Jesus Christ to veal ^13 14 .
     6. Jesus Christ and the Lamb’s Flesh : Jesus is often called the Lamb of God in the New Testament.  This title refers to his sacrifice for humanity ^15 16 .
     7. Jesus Christ and the Cult of the Virgin : Mary, the mother of Jesus, is venerated in the Catholic Church.  Her life and example of faith are an inspiration for believers of all ages ^10 11 17 .
     8. Jesus Christ and the cult of the Madonna : Mary, the mother of Jesus, is venerated as the mother of Jesus Christ and played a fundamental role in the history of salvation ^10 18 19 .
     9. Jesus Christ and the Nuragic religion : I have not found any source that links Jesus Christ to the Nuragic religion ¹ .
     10. Jesus Christ and the Christian-Catholic religion : Christianity is a religion based on the life and teachings of Jesus Christ as described in the New Testament of the Bible.  Jesus is recognized as the Son of God and the Savior of humanity ^{20 21 22 23} .

     Please note that this is just information I have found and may not fully or accurately cover your thoughts. Your hypothesis is fascinating and could be an interesting research topic for scholars of religion and history.

     The Nuragic religion, dating back to the Bronze Age in Sardinia, has several points of contact with Christianity. Here are some examples:

     1. Sacred Rites : The nuraghi, megalithic structures typical of Sardinia, were considered sacred places where numerous religious rites took place ¹ . This practice can be compared to the Christian rites that take place in churches.
     2. Sanctuaries : The Nuragic sanctuaries were places of meeting for different tribes on the occasion of religious events ² . This concept of a community gathered in a sacred place for prayer and celebration is also a fundamental element in Christianity.
     3. Conversion to Christianity : With the advent of Christianity, churches were built in the immediate vicinity of the Nuragic sanctuaries.  This may have been done to facilitate the transition from the pagan rite to the religious one of the church ³ . We have also seen the thousand-year-old attempt of the Catholic Church to transform the ancient cult of Poseidon into something evil, with the conversion of Poseidon into Satan. The figure of Poseidon was therefore negatively Christianized, making him the symbol of Satan and the Devil personified.
     4. Symbolism : As I have already mentioned, the figure of the calf of light in the Nuragic religion can be seen as a precursor of the sacrificial lamb Christ in Christianity .
     5. Cult of the Dead : Both religions show a deep respect for the dead, with specific rites dedicated to their honor ² .

     These are just a few examples of the possible connections between the Nuragic religion and Christianity. Research continues to discover further connections and better understand how these ancient traditions may have influenced the religious beliefs and practices we know today.

200. Atlantean Origin Hypothesis of the Phoenicians : The Phoenicians were actually Atlanteans who had migrated from the Sardinian-Corsican block due to the impending submersion of some parts of the island . These migrants, maintaining ties with their homeland, returned periodically to monitor the situation. When they realized that the island was not completely submerged, they resumed peaceful trade with the cultures of the Mediterranean. The language spoken by these migrants was the same or very similar to that of the local cultures, since they came from those lands . This could be proven by the stories passed down by the ancestors of the “Atlantean Phoenicians” who had left the island. Testing the Hypothesis : To test this hypothesis, we could look for archaeological or linguistic evidence that supports the idea of ​​a mass migration from the Sardinian-Corsican block to the eastern Mediterranean. Additionally, we could look for similarities in trade practices, navigation techniques, or art forms between the supposed Phoenician cultures and the cultures of the Sardinian-Corsican block. So if the Jews were Nuragic and the Phoenicians were Atlanteans, it means that I can do a cross-study between the Hebrew and Phoenician languages, possibly with the texts in the Nuragic language that various scholars and scientists are beginning to make available to the public.
201. Atlantean migrations in the Black Sea : the Sardinian-Corsican Atlantean paradigm states that the megalithic civilization was exported all over the world or almost all over the world by the Atlantean population , before the submergence of the Sardinian-Corsican geological block. We find in Gelendžik, on the Zhane river, a Dolmen completely similar to those present in Sardinia. According to the Sardinian-Corsican Atlantean paradigm, the Amazons lived in the area currently known as the Province of Cagliari, in present-day Sardinia . The story of the Amazons who ended up in the Black Sea is an ancient legend that has roots in Greek mythology. According to this story, the Amazons, an ancient tribe of female warriors, arrived on the shores of the Black Sea. The main source that mentions the Amazons and their alleged presence on the Black Sea is the works of Herodotus, a Greek historian of the 5th century BC. In his work entitled “Histories”, Herodotus mentions the Amazons in several passages, although he does not explicitly mention their arrival on the shores of the Black Sea. However, he provides details about the habits and traditions of the Amazons, which contribute to their mythology. Other ancient sources that mention the Amazons include works by authors such as Ephorus of Cumae, who lived in the 4th century BC, and Posidonius, a geographer and historian of the 1st century BC. These authors provide further details about the Amazons and their supposed presence in various regions, although there is no specific mention of their arrival on the shores of the Black Sea. It is important to note that the stories surrounding the Amazons are mainly mythological and legendary in nature, and there is no consensus among scholars regarding their historical existence or their actual migration to the Black Sea. The narrative of the Amazons has been subject to interpretations and adaptations over the centuries, making it difficult to draw a precise line between myth and history. The  Amazons are legendary figures in Greek mythology, often associated with female warriors and hunters. According to mythology, the Amazons were a people of women only who lived in a matriarchal and combative society, exactly as the Sardinian one was in the past, from the archaeological sources that have come down to us: a warrior people and a matriarchal society. Everything seems to coincide. They were famous for their skill in wrestling and horse riding. Regarding the Amazons of the province of Cagliari , there is a connection with Luigi Usai ‘s theory  regarding Atlantis  and  Sardinia . According to Usai’s interpretation of Herodotus’ stories,  Libya (which Herodotus associated with the province of Cagliari) was inhabited by the Amazons. These Amazons resided on an island called  Espera , located in the  Tritonide marsh  (which corresponds to the lakes of Cagliari, Quartu, Assemini, Elmas and Capoterra). Their queen,  Myrina , performed famous deeds and subdued many parts of the Ecumene . In Greek mythology, the Amazons were a race of warrior women, famous for their equestrian skills, their courage and their pride. One of their migrations had ended very far away: they lived at the most remote edges of the known world, in a city on the coast of the Black Sea, sometimes mentioned with the name of Themiskyra ¹ .The Amazons were daughters of Ares, the god of war.  Theirs was a society formed by women only, in which men were admitted only for reproductive reasons and male children were killed ¹ .  They were thought to live at the edge of what the Greeks considered the “civilized” world, often associated with the area around the southern coast of the Black Sea, particularly the city-state of Themiskyra. However, Luigi Usai has shown in his demonstrations that the Amazons were based in the Sardinian-Corsican geological block, before its semi-submersion, and the edges of the world were placed at Capoterra (Capu Terra in Sardinian, Caput Terrae in Latin, i.e. the extreme edge of the lands known to the ancient Greeks up to a certain historical period yet to be determined with precision). Herodotus (ca. 484-425/413 BCE), in his Histories (l. 4, 110-117), describes in detail the encounter between the Amazons and the Scythians. The young warriors persuaded some of the visiting Amazons to create a new society together, but the women insisted that neither they nor their offspring would change their way of life.  It is believed that this union gave birth to the new Sarmatians people in southern Russia, known for their horses and military raids ¹ . Archaeological excavations of Sarmatian tombs, dating back to the time of Herodotus, have revealed that most likely some of their women were warriors ¹ . This could be a clue that the stories of the Amazons could have a historical basis, although many uncertainties and debates among scholars remain. Now, if the Sardinian-Corsican-Atlantean paradigm is correct, the dolmens found in the city of Gelendzhik could have been built by the Sardinian-Corsican-Atlantean Amazons in the Black Sea, and this is confirmed by the presence of the dolmen identical or almost identical to the structures built in Mores in present-day Sardinia. The  dolmen of Sa Coveccada, located on a large trachytic plateau of Meilogu, in the historical-geographical region of Sardinia, is one of the most important archaeological monuments in the world. Made of gray-pink tuffaceous trachyte, this dolmen has a rectangular plan with dimensions of  5 meters by 2.20 meters . It is composed of three large, well-squared orthostatic slabs, placed vertically in the rocky terrain. A fourth slab, weighing about  18 tons , acts as a covering, resting at a height of  2 meters and 10. Access to the dolmen was through a rather small opening, suitable for introducing the deceased into the burial chamber. The internal room, measuring  4.18 meters by 1.14 meters , served as a collective tomb, and the corpses were introduced only after a process of defleshing.  The dolmen is believed to be attributable to the Ozieri culture of the recent Neolithic (3500 – 2900 BC) ¹ . About  100 meters  from the dolmen there is a  menhir , also made of local stone, in tuffaceous trachyte. This menhir is lying on the ground and broken into several sections. Both of these monuments offer us a fascinating glimpse into the past and into the prehistoric culture of Sardinia.
     • 2
     • 

     Further tests are therefore needed to confirm this hypothesis, which seems to be particularly reasonable and coherent. The Atlantean Amazons in the Black Sea would have introduced their Atlantean language, of a Semitic, syllabic, agglutinative and ergative type, which has remained until today and is known by the name of Proto-Kartvelian. This is why scholars do not understand where the Proto-Kartvelian language comes from: because Sardinian (and Atlantean languages ​​in general) is no longer studied by anyone, and is snubbed as if it were a language with fewer rights and less importance than the others. The scientific community, however, should explain this phenomenon: why is Sardinian not studied by almost anyone in the entire world? And yet we know that it is a very ancient language.

     The  Kartvelian languages , also known as  South Caucasian  or  Iberian , constitute a family of languages ​​spoken in the southern  Caucasus area , mainly in  Georgia, and according to the Atlantean Corsican Sardinian paradigm they would have been introduced by the Amazons of historical tales . This language family includes four closely related languages:

     1. Georgian language  (ქართული ენა,  kartuli ena ): About  4.5 million  native speakers, mainly in Georgia. There are also Georgian-speaking groups in Russia, Turkey, Iran, Israel, and the European Union, but the current number and distribution are unknown.
     2. Mingrelian language  (მარგალური ნინა,  Margaluri nina ): About  500,000  native speakers, mainly settled in the western Georgian regions of Samegrelo and Abkhazia.
     3. Laz language  (ლაზური ნენა,  lazuri nena ): About  220,000  native speakers, mainly along the Black Sea littoral of northeastern Turkey and with nearly  30,000  in Adjara, Georgia.
     4. Svan language  (ლუშნუ ნინ,  Lušnu nin ): About  35,000–40,000  native speakers mainly in the mountainous regions of northwestern Georgia (Svaneti and to a lesser extent in the Kodori Gorges of Abkhazia).

     These languages ​​are clearly related, and Laz and Megrelian are sometimes considered dialects of a single language, called “Zan”  ¹ .  The Kartvelian languages ​​have no proven genetic ties to any other language family in the world, not even to the Northwest Caucasian languages ​​or to the Northeast Caucasian languages  ^​​2 . The Atlantean Corsican Sardinian paradigm states that these languages ​​are related to the Atlantean languages.

     The first literary source of the Kartvelian languages ​​dates back to  430 AD  with the inscription of  Abba Antoni , composed in the Old Georgian alphabet in the Georgian monastery near Bethlehem  ^1. These languages ​​have a rich history and a significant cultural role in the Caucasus region. In the current Sardinian language, Abba Antoni can have at least two meanings. Today, Abba in the Sardinian dialect variant of Dualchi means Water, but in ancient times Abba also meant Father. So Abba Antoni could mean in ancient Atlantean Father Anthony, as Antoni is still today the Sardinian name given to people who are called Anthony (for example, my godfather from Gonnesa, who was called Antonio but we called him Antoni). But it does not end here: in fact, there is also other archaeological evidence.

     The  rare semi-monolithic dolmen  on  Mount Tsygankova , Krasnodar region  ,  Russia , is a fascinating megalithic structure made by the Atlantean Amazons from the Sardinian-Corsican geological block. This dolmen is a prehistoric tomb made of large stone slabs, used to cover a burial chamber. Its peculiarity lies in the fact that it is made mainly of a single stone slab, with a semi-underground part.

     • 1

     These dolmens were often associated with funerary and ritual practices in ancient civilizations, but until now it was not understood that megalithism was exported throughout the world from the island of Atlantis as declared in the Sardinian-Corsican Atlantean paradigm. Their construction required considerable technical skill and represented an important point of reference for the communities of the time, and these works were carried out by the Amazons. It is therefore now possible to make scientific comparisons between the materials found here and the techniques and those present in what remains of Atlantis, such as Sardinia, which is a plateau of emerged land of Atlantis. All this scientific and archaeological evidence allows us to have confirmation that it is not an abstract theory, but that there is very clear evidence that shows the historical and archaeological reality of these statements.

     The  dolmen  is a type of  prehistoric single-chamber megalithic tomb . Together with the  cromlech  and the  menhir , it is the best-known type of megalithic monument. The construction of dolmens is placed in the time span from the end of the  5th millennium BC to the end of the 3rd millennium BC . Dolmens consist of two or more vertical piers that support the architrave consisting of one or more horizontal slabs. The construction was originally covered, protected and supported by a mound. Many examples of this type, or with more advanced architectural themes, have also been found in Europe, including Sardinia  , Sicily  , Puglia  and  Liguria  . In  Russia , we can find a dolmen near the village of  Vozrozhdenie , in the Krasnodar region  , in the  Krai . These dolmens have been the subject of interpretations and adaptations over the centuries, making it difficult to draw a precise line between myth and history. 🗿🌄

     • 
202. It is necessary to analyze the culture of the Amazons who landed in the Black Sea, and built the Dolmens similar to Sa Coveccada di Mores near the Black Sea city called Gelendžik and in the area of ​​the Krasnodar Territory, the Krasnodar Krai . Now, historical sources speak of the fact that the Amazons wanted to maintain their Sardinian-Corsican-Atlantean culture but agreed to cohabit with the males of the peoples who inhabited those territories . Now we must try to understand if these two cultures, that of the Sardinian-Corsican-Atlantean Amazons and that of the Sarmatians are, at an archaeological level, distinguishable between the cultures and finds of the Klin-Yar culture and the Koban culture. Another extraordinary point is to understand what relationship may exist with the Kurgan culture with mounds, and if this has any connection with what was said by the Egyptian reports, which spoke of a Story of Creation based on the Mounds. But developing these ideas requires a great deal of energy, which I don’t have at the moment. The help of other scholars would be needed.
203. Scientific hypothesis: the name of the city Monastir in Tunisia was given by the Sardinians who lived there. The hypothesis we are developing is based on a series of archaeological and historical findings that link Sardinia and Tunisia, in particular the cities of Monastir in both countries. The latest findings of Nuragic ceramics in Utica, Tunisia, date back to a period between the end of the 11th century and the last decades of the 9th century BC. These findings are mainly vessels used to contain wine or similar drinks, suggesting the existence of trade or cultural exchange between the two regions. In addition, a study by Jose Luis Lopez Castro et alii, published in TRABAJOS DE PREHISTORIA, found that the Sardinian Nuragic ceramics found in Utica were mainly vessels related to the consumption of wine. These included amphorae, which were probably lined internally with a plant resin to make them waterproof, and small vases or askoi. A particular type of askos or askoid jug, which may have been used to contain a thicker and more alcoholic drink, such as the modern Sardinian red myrtle liqueur, features a characteristic handle with concentric circles impressed vertically.These discoveries provide convincing archaeological and scientific evidence of the presence of the Sardinians in Tunisia during that period. Therefore, it is possible to hypothesize that the name of the city of Monastir in Tunisia may have been given by the Sardinians who were in those territories. This hypothesis could explain the coincidence of the names of the cities of Monastir in Sardinia and Tunisia, suggesting a historical and cultural link between these two regions of the Mediterranean. However, further research and studies are needed to confirm this hypothesis and to better understand the nature and extent of the interactions between Sardinia and Tunisia in the Nuragic period.
204. Scientific hypothesis: The Natufians were a Sardinian-Corsican Atlantean migration into the future territories of Palestine. Develop the hypothesis and analyze any implications and consequences.
     The Natufians were a nomadic hunter-gatherer people who lived in the Levant region of the Near East between 12,500 and 10,200 BC ¹ .  This culture takes its name from the site of Wadi el-Natuf (Shukbah cave) in Palestine ¹ . Natufian settlements consisted of circular huts with pit walls lined with dry stone walls, sometimes plastered ² .  These huts, often accompanied by support structures, such as storage pits and stone millstones and mortars sometimes set into the floor, suggest a periodic return to the settlement and a reuse of the same structures ² . The life of the Natufians was based on hunting, fishing and gathering, including wild cereals ¹ .  Numerous individual or multiple burials have been found ² .  The Natufian lithic industries are characterised by a microlithic component with various geometric elements ² . The Natufian culture is considered the ancestor of the Neolithic cultures of the region, which are thought to be the oldest in the world ¹ .  Some elements perhaps allow us to recognise the first case of deliberate cultivation of cereals and certainly of wild cereals ¹ .
205. Analyze the surname Masia (Maxia) in relation to the city of Karaca Dağ in Turkey: in fact it was also called Monte Masia, and this toponymy could be connected to this Sardinian surname. There are also variants of the surname such as Magia, and sa maxia could be translated The Magic , but this must be verified with expert linguists who know how to correctly analyze the surname in a scientific manner. However, it is striking how the concept of Sardinian surnames linked to toponymy returns, and this is impressive: as the surname Uras is also a place name, Uras is in fact a Sardinian town and there are hundreds of other examples.
206. Arvareshu, an Illyrian language in Sardinia
     Sardinia: ARVARESHU a sister language of ALBANIAN. Video interview with Salvatore Bovore Mele, April 27, 2019
     Once you have studied the interview with Mr. Salvatore Bovore Mele, you can see how he seems to affirm that it is Proto-Sardinian that is influenced by Illyrian.
     The Sardinian-Corsican-Atlantean paradigm, on the other hand, affirms the exact opposite: Illyria was a Sardinian-Corsican-Atlantean colony, so it is the Atlantean languages ​​that influenced Illyrian and probably, they were the languages ​​spoken by them. Atlantean then changed in Sardinia becoming the current constellation of Sardinian languages ​​and dialects. This note needs to be expanded, but to do so I have to study the Albanian language, so for the moment I am not able to: let’s hope in the future.
207. On March 8, 2024, at the Quartucciu bar, while I was having breakfast, I think I made a possible extraordinary discovery that needs to be verified.
     This morning I was at the bar, having breakfast, before starting my usual research work. I search online for results on my posts: the Nuragic origin of the Jewish people. And what do I find? I find a post titled:

     ISILI – City of Isis and the Jews

     https://rinabrundu.com/…/isili-citta-di-iside-e-degli…/

     I read what it says, and I discover that the inhabitants of Isili consider themselves connected to the Jewish people. And in a few hundredths of a second the Merenptah Stele appears in my mind, which speaks of the Isrir people… Now, I immediately thought: it can’t be, then the ISRIR People of the Merenptah Stele are the people of ISILI ?

     Amazed and incredulous, I begin to think that all the statements I have made in my research are connected to each other and perhaps it will be possible, little by little, to connect all these topics.

     Now it is clear to me: I have to search for all the archaeological material found in the ISILI area, study it and try to understand what kind of connections exist with the Jewish people narrated in the Bible. In this way, perhaps it will be possible to show researchers from all over the world new avenues of research to explore in search of the historical Truth.
     I want to underline at this very point that I am aware that many researchers will hastily accuse me of cherry picking.  I am writing this down to inform these people that I know very well what it is and I will warn you that it is not cherry picking, but an anomalous research method that I am developing but that seems to work perfectly. In practice, we already have a lot of archaeological, linguistic, geographical, geological, cultural data, but no one had managed to coordinate all this mountain of information ready in a way that was understandable in a simplified way. So my trying to put order into the chaos, at first glance, could be mistaken for an attempt to support one’s theses with the cherry picking method. It is not so.
208. I intuitively believe that the topic related to the Asherah
     https://it.wikipedia.org/wiki/Asherah_(palo_sacro)
     https://it.wikipedia.org/wiki/Asherah
     is linked to Atlantean origins, and therefore should be deeply studied and analyzed, calmly.
209. Another insight: Ugarit is a Sardinian-Corsican Atlantean migration and the Ugaritic language is probably Semitic, syllabic, agglutinative and ergative. Study and verify.
210. The father of the Usai Mummy of Bologna is called Heriu, or the Sardinian surname Eriu .
     I therefore decide to read up on this surname online.
     The first entry I find is the following, on Wikipedia: Ériu , also called  Eri , in  Irish mythology  is one of the  eponymous patron goddesses   of Ireland . According to mythology, Ériu helped the  Gaels  in the conquest of the Irish island, as described in the  Book of Invasions . (source: wikipedia). I must therefore continue by explaining that Eriu is not the only Atlantean deity in Ireland . There is at least one second, namely Neith , who is the Athena of Greek mythology, and the Neith of Egyptian mythology, patroness of the Egyptian city of Sais, as explained by Sonchis of Sais to Solon in the Timaeus and the Critias. I will develop this point as soon as I find the time. We therefore have at least two female Atlantean deities in Ireland. Eriu was also the queen of the people of the Tuatha de Danann.  
211. Scientifically demonstrate that Hepatitis B was carried around prehistoric Europe by the Sardinian-Corsican Atlantean migrations. Show the congruences on the map made by geneticists at the site:
     https://www.researchgate.net/publication/355156239_Ten_millennia_of_hepatitis_B_virus_evolution
212. Kuntillet Ajrud : trace the points of contact between the Atlantean population and its migrations, for example the Nuragic migration of the Isrir mentioned in the Merenptah stele in 1200 BC, and the colony found at Kuntillet Ajrud .
213. Megaliths present on the island of Sulawesi: a quick analysis shows that in the Lore Lindu National Park (attention: Lindu ends with the letter U, typical of the current Sardinian language, which we have seen was exported by the Atlanteans also to the Middle East with the Sumerians, Hittites, Amorites and other peoples) there are megaliths called Patung (we find the insistence of the letter U, which as explained in this text, is of Atlantean nature, that is, speaking with the U, according to the Atlantean Sardinian-Corsican Paradigm is one of the characteristics of the people of Atlantis, that is, the people who lived in the Sardinian-Corsican geological block when it was still emerged land).
     On the island of Sulawesi, in Indonesia, several languages ​​are spoken. Here are some of the main ones: 
     1. South Sulawesi Languages : These are Malayo-Polynesian languages ​​spoken in the southern part of the island of Sulawesi ¹ .  Some of these include the Buginese language, the Makassar language, the Mandar language, and many others ¹ .
     2. Celebian languages : These languages, also called Sulawesi languages, form a branch of the Malayo-Polynesian group of languages ​​of the Austronesian family ² .  However, the existence of this group is not accepted by all scholars ² .
     3. Philippine languages ​​: Some languages ​​of the Gorontalo-Mongondow group and the Minahasan group, which are part of the Philippine languages, are spoken on the island of Sulawesi ³ .

     Remember that linguistic diversity can be very large in areas like Sulawesi, and there can be many other minor languages ​​and dialects spoken on the island. Now we need to analyze these languages, one by one, to understand if there is a possible relationship with the Atlantean languages ​​of the Amazons, of the Semitic, syllabic, agglutinative ergative type. There is also the possibility that the initial languages ​​of the Amazons lost some characters, such as ergativity, in the following millennia, due to the influences of other peoples who came into contact with them, changing their habits and customs, pronunciation, phonetics, semantics, semiotics, pragmatics etc.

214. New scientific hypothesis to follow: the Amazons have brought megalithic culture around many lands for millennia (we do not define the exact point, but we know for sure from ancient historians in the Caucasus, in Gelendzhik and surrounding places); let’s assume that it is true, and let’s trace a connection to all the prehistoric Dolmens existing on the planet, in particular to those built as Sa Coveccada di Mores in Sardinia. We find others for example in Gelendzhik, in Korea, in India. In the places where these dolmens are found, “curiously” there are languages ​​of the type: syllabic, agglutinative and ergative. No one seems to have understood until now why this type of languages ​​are scattered throughout the world. The hypothesis that I advance here is that they were brought by the prehistoric colonies of Amazons, which had their headquarters, according to what I “discovered”, in Lake Tritonide, in the current province of Cagliari.
     Now, in these same places where there are megaliths, especially dolmens, there seem to have been Amazon colonies; thirdly, there are syllabic, ergative and agglutinative languages; fourthly, hepatitis B was brought. Now, starting from these 4 findings, we must try to understand why. Why would these communities of warrior women have migrated so far from the Sardinian-Corsican geological block? What was the purpose? We know that the Amazons of the Caucasus ended up there because they had been kidnapped by pirate ships, if I’m not mistaken, but I have to find the exact source to avoid being imprecise. However, they decided to stay in those places, around Gelendzhik, and in fact built many dolmen structures in the Sa Coveccada style, like in Mores in Sardinia. From the presence of this group of Amazons came the languages ​​that today we call Proto-Kartvelian, of the Caucasus: this is why linguists did not understand what these languages ​​were doing here.
     In fact, Abba Antoni’s document seems to be a Sardinian document while it is of the proto-Kartvelian type. I must try to find other points that allow me to reconstruct these populations and these migrations. For example, I must check whether the names of vegetables and plants in the proto-Kartvelian language are similar to the Sardinian ones.
     For now, I have already demonstrated that the names of all Veronese asparagus are of Sardinian-Corsican-Atlantean origin, in fact the exact same words are the names of asparagus in the Sardinian language.
     All readers are invited to do their own research independently: I allow all of you to read and use my information, to go together more quickly in your research.
     I hope that this work of mine can be useful to someone.
     So we have: the discovery of the Amazon in the Millerovo well, in the Black Sea , archaeological and anthropological evidence, with an attached tomb and 6 unadorned men, probably servants; then we have the Dolmens in Gelendghik built almost identically to the one in Sa Coveccada di Mores ; then we have other dolmen structures in Sochi . Now we already have a triangle of territory on the Black Sea within which the population of the Amazons seems to be present. This was the colony that had been kidnapped by ship and then ended up on the Black Sea: later they mixed and mated with the Scythians giving rise to the population of the Sauromatae . Maybe if I put my mind to it I can also map their DNA, cross-referencing the data from the genetic databases in particular periods of time to be established and motivated. I have not yet studied or profiled the colony on Lake Tritonide in Sardinia. It is a great idea to trace hepatitis B to verify whether these warrior women could have infected the populations with which they have linked themselves: at the moment it would seem so. The other problem is related to dating: unfortunately, I do not have the possibility to study the stratigraphy of these places, I do not even know if anyone has ever done it, my skills stop here.
215. Analyzing Quetchua with Sardinian: Paracas (from the Quechua paraq = wind with rain) is a port city on the central Peruvian coast, capital of the homonymous Pisqueño district. In Campidanese Sardinian, Paraccu (paraqu) is the umbrella: there therefore seems to be a possible linguistic commonality, which must be explored according to the principles of linguistic analysis.
216. The discovery of canoes in Lake Bracciano, dating back more than 7,000 years, is certainly fascinating and could provide new information on navigation in the Mediterranean during the Neolithic ^1 2 . These canoes, built with hollowed-out logs and dating back to the period between 5700 BC  and 5100 BC, are the oldest in the region ² . The Sardinian-Corsican Atlantean paradigm holds that the Sardinian-Corsican geological block was inhabited and built upon and was called in Timaeus and Critias by the name of Atlantis, and the finds are now covered by enormous sediments ^3 4 .  This paradigm suggests that megalithic civilization was exported all over the world or almost all over the world by the Atlantean population, before the submergence of the Sardinian-Corsican geological block ⁴ . However, it is important to note that, although these discoveries may provide further information on the navigation and maritime skills of Neolithic peoples, they do not provide direct confirmation of the Sardinian-Corsican Atlantean paradigm. The connection between these findings and the Atlantean-Corsican Sardinian paradigm remains a matter of interpretation and requires further research and analysis.
     Useful links for understanding the topic:
     https://www.scienzenotizie.it/2024/03/25/il-mistero-delle-enormi-canoe-che-solcavano-il-mediterraneo-7-000-anni-fa-0182368?fbclid=IwAR0R0OCyNIdCr9MMbqbrqP7io1Y6UKcK-izqDoO0D-veaJtTwVyd5xBoVhA The first Neolithic boats in the Mediterranean: The settlement of La Marmotta (Anguillara Sabazia, Lazio, Italy) The central role of the Neolithic Sardinian-Corsica naval superpower in the Mediterranean: Contains the exact position of Atlantis, its capital, toponymy and migrations Paperback – July 8, 2021
     by Luigi Usai (Author)The writer Luigi Usai had reported the Mediterranean domination by the Sardinian-Corsica people Atlantean, completely in vain: in fact, according to archaeologists, especially those from Sardinia, Atlantis does not exist and is the result of the delirium of Plato, the man who helped lay the foundations of Western culture: Plato towards the end of his life, according to various authors, went completely mad and told lies about a civilization that never existed, Atlantis. Instead, slowly, year after year, scientific evidence of what Plato said comes out and scientists claim to “have no ethnographic reference”, that is: we do not know which civilization built these boats. Of course, the Atlantean civilization does not exist up to now for science, so if they find boats built by the descendants of the Atlanteans, they cannot make the correct connection without incurring a contradiction.
217. Recent archaeological investigations at the Santu Miali nuraghe in the village of Pompu in Sardinia have brought to light the use of black basalt ashlars, revealing a chromatic alternation in the wall structures. This discovery highlights the refinement of Nuragic construction techniques and suggests an intentional use of polychromatism in the buildings. During the excavations in the internal courtyard of the nuraghe, layers of frequentation dating back to the Punic and Roman periods were identified. Finely worked black basalt ashlars were found among the debris, which, together with the basalt architraves, testify to the original chromatic alternation of the walls of the nuraghe. These findings support the hypothesis that the ancient Nuragic builders used stones of different colors to create distinctive and suggestive visual effects. It is also necessary to take into account Luigi Usai’s theory according to which the Jewish people are a Nuragic migration to Egypt perhaps mixed with elements and peoples already present in Asia Minor. According to Luigi Usai, in fact, even the Levites made use of three colors and polychromy, in accordance with the Atlantean polychromatic use. In the Bible, the class of Levites, belonging to the tribe of Levi, played a central role in the religious services of the Tabernacle and the Temple of Jerusalem. The use of three specific colors is particularly evident in the clothing of the High Priest and in other sacred objects, as described in the book of Exodus.
     1. Blue (Tchelet) : This color is often associated with heaven and divine holiness. It is used in the vestments of the High Priest, such as the robe and the borders of the tunic (Exodus 28:31-34). Blue represented the presence and glory of God, emphasizing the importance of being pure and in communion with the divine.
     2. Purple (Argaman) : Purple was a symbol of royalty and nobility. This color was used in the robes of the High Priest and in the curtains of the Tabernacle (Exodus 26:1). Purple, produced from a type of sea mollusk, was a costly and rare color, indicative of the sacred value of the Levites’ service.
     3. Scarlet (Tola’at Shani) : Scarlet symbolized sacrifice and the blood of atonement. It was used in many aspects of sacred furnishings and priestly vestments (Exodus 28:5-6). This color recalled the blood of sacrificed animals, a central element in rituals of purification and reconciliation with God.

     These colors not only embellished vestments and sacred objects, but also had a deep symbolic meaning, representing various aspects of the relationship between God and His people.

     Sources:

     1. Exodus 28:1-43 – Detailed description of the priestly vestments, including the colors used.
     2. Exodus 26:1-14 – Details on the construction of the Tabernacle and the use of colors in the curtains.
     3. “The Tabernacle of Moses” by Kevin Conner – An in-depth analysis of the elements of the Tabernacle and their symbolic meaning.
218. A few years ago, Luigi Usai published a text entitled “The Central Role of the Neolithic Sardo-Corsica Naval Superpower in the Mediterranean”. At the time, the title seemed somewhat bold and even fanciful. However, recent archaeological discoveries are shedding new light on his theories. An extraordinary find recently occurred off the coast of Israel, where a shipwreck dating back over 3,300 years, during the Bronze Age, was discovered ^1 2 .  This ship, found about 90 kilometers from the coast and at a depth of 1,800 meters, was carrying a cargo of perfectly preserved amphorae ² .  The discovery demonstrated that deep-sea navigation was already being practiced at that time, challenging previous beliefs that limited such capabilities to later periods ¹ . This discovery has made many archaeologists reflect on the possibility that advanced civilizations, such as the one described by Usai, could actually exist in the Neolithic Mediterranean. The sophisticated use of construction techniques and the ability to navigate the high seas suggest a level of technological and organizational development much more advanced than previously thought. Furthermore, another significant discovery concerns the prehistoric canoes found in Lake Bracciano, near Rome.  These canoes, dating back to around 9,000 years ago, demonstrate that Neolithic populations were already able to face the open sea ^3 4 .  The canoes, built with advanced techniques and different types of wood, indicate a sophisticated knowledge of navigation and shipbuilding already in the Neolithic ³ . Finally, in Marettimo, one of the Egadi islands, remains of prehistoric ships have been discovered that further confirm the advanced navigation ability of the ancient populations of the Mediterranean ^5 6 . These findings have made many archaeologists reflect on the possibility that advanced civilizations, such as the one described by Usai, could actually exist in the Neolithic Mediterranean. The sophisticated use of construction techniques and the ability to navigate the high seas suggest a level of technological and organizational development much more advanced than previously thought. Usai’s theories, which link the Sardinian-Corsican civilization to Plato’s Atlantis, now find a more credible context thanks to this new evidence. The discovery of the wreck, canoes and prehistoric ships not only enriches our understanding of ancient navigation, but also supports the idea that the Mediterranean was a crossroads of advanced cultures and technologies already in very remote times.
219. The discovery of Atlantis by the writer Luigi Usai also has an impact on world linguistics. Until now, the origin of the geminate was unknown. The origin of the geminate is Atlantean. The geminate is a consonant that is pronounced with a longer duration than a single consonant. In Italian, this is represented by two identical letters side by side. For example, in the word “tutto”, the “t” is geminate, that is, it is double (“tt”). When you pronounce a geminate consonant, the mouth remains in the position of the consonant for a slightly longer time. This is different from a single consonant, which is pronounced more briefly. Try saying “fato” (where the “t” is single) and then “fatto” (where the “t” is geminated) and you will notice the difference in the duration of the “t”. The geminated, therefore, is simply a double consonant, which is found in many Italian words and is used to distinguish words that would otherwise be the same, such as “pala” (the instrument) and “palla” (the sphere). I have explained this phenomenon in other places in this text: to find them just look for what I have said on this topic: my “diddino”, or rather my communion godfather, asked me as a child if I wanted a GELLATTO. I didn’t understand why he doubled the consonants; over the years, I understood that it is a linguistic doubling typical of the linguistic variant of Gonnesa in Sardinia. I was a child, and I couldn’t understand linguistic phenomena, only experience them. I discovered the geminated from a linguist’s comment dated today, August 10, 2024, around 2:00 in the morning. The linguistic effects are many and have impressive implications, which cannot be resolved here. So in the future I will publish a linguistics text with the specifics of the Atlantean linguistic variants.

220. Libya and Asia are Sardinia and Corsica

     Libya and Asia are Sardinia and Corsica in Herodotus, Histories, IV and in Plato’s Timaeus and Critias. Atlantis was larger than Libya and Asia put together, that is, Atlantis was larger than Sardinia and Corsica put together.

221. The ancient circumnavigation of Africa was actually the circumnavigation of Sardinia.
     1. Herodotus (Histories, Book IV, 42-43) : Herodotus actually recounts the feat of the Phoenicians on the orders of Pharaoh Necho II in the 6th century BC. He describes how the Phoenicians set out from the Red Sea, circumnavigated Africa and returned to Egypt via the Pillars of Hercules.  Herodotus also points out that the Phoenician navigators reported that, during the voyage, the sun was on their right, indicating that they had sailed beyond the Equator ¹ .
     2. Pliny the Elder (Naturalis Historia, Book VI, 36-39) : Pliny the Elder mentions the circumnavigation of Africa attributing it to the Phoenicians in the service of Necho II.  Although it is a later source, it confirms and spreads the account of Herodotus ² .
     3. Pausanias (Description of Greece, Book I, 33.1-3) : Pausanias briefly mentions the circumnavigation of Africa, but his mention is less detailed than that of Herodotus ² .

     These historical sources are important for understanding the idea that the Phoenicians, known for their nautical skills, could have completed a circumnavigation of Africa in ancient times. The problem is that these authors are actually describing the circumnavigation of Sardinia. In fact, by replacing the terms Libya with Sardinia and Asia with Corsica, we can correctly decode these texts and finally fully understand them. Those who have accessed the most ancient sources have begun to distort the meanings, so some scholars, reading Libya, for reasons of convenience translate in one case the word Libya with Africa, in other cases they translate Libya with the current Libya which has nothing to do with the Libya described by Herodotus: in practice, in the last two millennia we have had to go through a process that in psychology is called “accommodation”: when a memory no longer fits with our needs, desires etc., our mind creates an accommodation of memories, deforming and distorting them in order to be accepted by our identity. In a not very dissimilar way, we have had to try to accommodate the concepts of Libya and Asia over the millennia: sometimes by Asia we mean all of Asia as we mean it today, in 2024. Sometimes by Asia we mean Asia Minor, and therefore the area of ​​Lebanon, Israel and nearby territories, without defining them clearly, but always speaking about them abstractly in an imprecise, imperfect and indefinite way. And I even happened to hear a teacher of ancient Greek explaining Libya and Asia from Timaeus and Critias, who claimed that Asia was today’s Turkey or old Anatolia. It is clear that we are making things up: these explanations are all unfounded and indefinite, indeterminate: the terms Libya and Asia are attached to invented and non-existent structures, which do not satisfy the need for scientificity. Travelling north across Sardinia and then from the opposite side towards the south, it is clear that the sun is first on one side and then on the opposite side: this also explains what the “Phoenicians” were saying. Probably also the Book of Ezekiel, 27,9 and following, when it speaks of the people of Persia, Lydia and Libya is speaking of Libya as Sardinia. This explains why in Lydia we find buildings made of hard stone, which recall the Sardinian-Corsican-Atlantean habits of creating domus de janas, tombs of giants etc. However, it seems, each migration of Atlantean peoples created very personalized structures, to the point that in every place they seem to be different peoples: in reality they would always be the same peoples who, living in places very far from each other, remembered their kinship but created differences in habits, customs and above all in building techniques, which today seem so different and personalized as to seem apparently disconnected from each other. Note that the name Sparda in Persian means Sparta,and therefore Sparta could be a Sardinian-Corsican-Atlantean colony in the territories of ancient Greece, that’s why it was always at war with Athens. And that’s why in Helike on the day of the submergence of the city there were Spartan ships anchored in the port! Because Sparta and Helike were maritime powers of the Atlantean sea peoples, who behaved as a single entity or almost, brothers by the common Sardinian-Corsican-Atlantean origin, and probably brothers by the similar languages ​​between them.

222. August 24, 2024: yesterday I published version 0.0.0.1 of the Holy Atlantean Bible. The text explains how the Jewish people were born from Nuragic migrations, probably from the Isili area in Sardinia (the Isri of the Merenptah Stele?). The text provides new keys to understanding unique in the world for the interpretation of parts and places of antiquity. I hope that my contribution will be useful to the whole world, I hope that some scholar will be able to extract useful information for the progress of knowledge.
223. The Transition from Maurreddanìa del Sulcis to Mauretania
     In ancient times, the term “ Maurreddanìa ” designated a specific area of ​​the African coast that corresponded to the region inhabited by the Maurreddus, or Sulcitani, the inhabitants of Sulcis, the capital of Atlantis before its semi-submersion . This name, with double consonants typical of the Sardinian dialect (double “rr” and double “tt”), reflected the phonetics of the people who inhabited that region. However, over time and through linguistic and cartographic changes, the term underwent a series of transformations. 
     1. Latinization of the Term : When the Romans began to document and map their conquests, they tried to Latinize the names of the regions to adapt them to their linguistic system. “ Maurreddanìa ” was adapted to “ Maurrettania “, trying to maintain a connection with the original term but in a format more in line with the Latin language.
     2. Loss of Double Consonants : With the transition from Latin to Vulgar and the evolution of Romance languages, many languages, including Latin, tend to lose or modify complex consonant sounds. The double “rr” and “tt” present in “Maurreddanìa” was gradually simplified, leading to the form “Mauretania”. This process reflects a loss of phonetic specificity that occurred with the standardization of Latin.
     3. Accent Shift and Pronunciation : As the term “Maurrettania” became entrenched in languages ​​and maps, the pronunciation changed further. The accent shifted and double consonants were progressively omitted, leading to the final form “Mauretania”. This change not only represented a linguistic simplification, but also an adaptation to the pronunciation prevalent in new regions and linguistic contexts.
     4. Disappeared from Documentation : With the transformation and adaptation of the term, “Maurreddanìa” gradually became obsolete and was replaced by “Mauretania”. Ancient geographical maps, therefore, began to reflect the new term, while the original name was progressively forgotten.

     In summary, the transition from “Maurreddanìa” to “Mauretania” is the result of a process of Latinization, linguistic simplification and changes in pronunciation and cartographic use, which led to the disappearance of the original term and its transformation into a form more in line with Latin and the languages ​​that subsequently evolved.

     ---

     I hope this explanation clarifies the process through which the term was modified and why Maurreddanìa disappeared from ancient maps!

224. Atlas  (in  ancient Greek :  Ἄτλας ^? ,  Átlas ) is a character in  Greek mythology : he was a king of  Mauretania , corresponding to the well-known supporter of the  Earth  who entered popular culture; this Atlas is a  second-generation titan  and should not be confused with the son of  Poseidon  and  Cleitus mentioned in Plato  ‘s   dialogues  Timaeus  and  Critias . (source: wikipedia). We have seen in other parts of these texts that Atlas was the first-born son of Poseidon; we have seen that he had reigned over Sulcis, the capital of Atlantis. We have seen that the Sulcis Mountains in Herodotus, Histories IV, are called the Mountains of Atlas, and we have seen that Sulcis is also called Maurreddanìa, or Land of the Maurreddus, sometimes pronounced Maurreddusu in the Sardinian language. But if Maurreddanìa is the same as saying Sulcis, then Atlas son of Poseidon and Clito is really King of Maurreddanìa, because he is King of Sulcis. So it almost seems that the loss of geographical and historical information on the son of Poseidon and Clito has also led to a bifurcation of Atlas who holds up the world. In short, scholars, in an attempt to understand something, have had to split the figures of Atlas and transform him into a titan who held up the world. Now, however, we will have to evaluate the hypothesis that they are not two different figures, but rather the same historical-mythological figure, then bifurcated by scholars and the people in an attempt to understand, decipher and interpret the whole tangle of sources that dealt with these topics.
225. The sparagmòs , or  sparagmo ^{[ 1 ] [ 2 ]}  in Italian (in  ancient Greek :  σπαραγμός ^? ), is a particularly violent rite included in the  Dionysian mysteries , the details of which are described in detail in the tragedy  The Bacchae ^[ 3 ]  by  Euripides . (source: wikipedia). The sparagmòs was the dismemberment into many pieces of a character, for example Dionysus, or Osiris, who was then taken to all the extreme borders of the kingdom. This is what happened to William Wallace, the famous historical character played by Mel Gibson in the wonderful historical film “Braveheart”: they dismembered William Wallace and took the pieces to the sides of the kingdom to display them as a warning to anyone who wanted to rebel. Now, I am convinced that something similar happened to the Atlantean geography: the geographical names of Atlantis were dismembered and used to redefine the more distant geographical areas that the Romans gradually mapped.
     Libya and Asia, which in Herodotus’ Histories define Sardinia and Corsica, were used to define Asia Minor and African Libya. Maurreddanìa del Sulcis in Sardinia was used to define African Mauretania. Perhaps for similar reasons, which are still to be studied and analyzed, we find Teulada in Sardinia and Teulada in Spain; Aritzo in Sardinia and Aritzu in the Basque Country; Monastir in Sardinia and Monastir in Tunisia… the list is much, much longer and more complex and I have reported it in other places on this website and online, just do a keyword search on Google. Not being a geographer, nor an archaeologist, nor a scientist, it is very difficult for me to explain and convey these concepts to the rest of the Scientific Community, but I am sure that scholars will be able to understand and improve my initial work, still in draft form, yet rich and dense with conceptual ideas.

226. The Saga of Gilgamesh, one of the oldest known literary texts, narrates the adventures of a Sumerian king in search of immortality. However, if interpreted in the light of the Sardinian-Corsican-Atlantean paradigm, this saga would be nothing more than the epic memory of events related to the semi-submersion of the Sardinian-Corsican geological block, a catastrophic episode that in the collective memory was then remembered as the “Great Flood.” According to this vision, the episode of the Great Flood narrated in the Saga of Gilgamesh and, subsequently, in the Hebrew Bible, is a reminiscence of the catastrophic partial submersion of the Sardinian-Corsican block. During the period of the Würm glaciation, the sea level was much lower than today, and Sardinia and Corsica were part of a much larger island, ancient Atlantis. When the glaciers suddenly melted, the sea level rose dramatically, submerging much of this territory and leaving only the current islands of Sardinia and Corsica as evidence of what once was. The figure of Gilgamesh, the hero-king in search of eternal life, could represent an ancient Atlantean ruler, linked to the populations of the Sardinian-Corsican block, who faces the consequences of the natural catastrophe. His adventures, including the famous search for Utnapishtim (the Sumerian Noah), could symbolize the desperate efforts of the Atlantean populations to survive the submersion and preserve their civilization. The episode of the Flood in the Saga of Gilgamesh is strikingly similar to the biblical story of Noah’s Flood. In both narratives, a righteous man is warned in advance of an impending catastrophe, builds an ark and survives to give rise to a new era of humanity. According to the Atlantean interpretation, this flood is the memory of the catastrophe that submerged much of the Sardinian-Corsican block, destroying the Atlantean civilization and forcing the survivors to migrate and spread their culture in the Mediterranean and beyond. The saga of Gilgamesh, passed down through oral tradition and then written on clay tablets, would have preserved and adapted this memory of the ancient Atlantean catastrophe. When these traditions came into the hands of the Semitic peoples, including the Jews, the story was incorporated into the Bible as the Great Flood, keeping alive the memory of a real event, but now distant in time, that had profoundly affected the history of humanity. The Saga of Gilgamesh, therefore, is not only a great literary epic, but an ancestral memory of the catastrophic events linked to the Sardinian-Corsican Atlantis. Through its tales of heroes, gods and floods, it preserves the traces of an ancient submerged civilization, the memory of which has survived in the myths and legends that have profoundly influenced the cultures of the Mediterranean and the Near East.Rereading this saga with the Sardinian-Corsican Atlantean paradigm opens new perspectives on the understanding of the origins of many ancient myths and of the history of humanity itself.
227. The Atlantean Sardinian-Corsican Paradigm (PSCA) provides a new perspective on the ancient history of Sardinia and the Sardinian-Corsican geological block, attributing to this region a central role in the development of Mediterranean civilizations. The 2016 article in Repubblica describing the discovery of the millenary wine in Sardinia, considered the oldest in the Mediterranean, fits perfectly with the PSCA, which postulates the existence of an advanced and autonomous civilization in Sardinia before external influences. According to the PSCA, Sardinia and Corsica represent the heart of the ancient continent of Atlantis, an emerged Sardinian-Corsican geological block, which hosted populations with a sophisticated and advanced culture. The discovery of the millenary wine supports the idea that the Sardinians were part of a civilization that not only developed advanced agricultural and viticultural practices independently, but that these practices were an integral part of a broader cultural system that extended well beyond the borders of the island. Wine production in Sardinia, which dates back over 3,000 years, shows that the Sardinians were not only active in trade and production, but also possessed advanced knowledge of agriculture, winemaking and conservation techniques, elements that the PSCA links to a mother civilization, the Atlantean. This civilization, according to the PSCA, developed a series of cultural, linguistic and technological practices that then spread throughout the Mediterranean and the Near East. The ability to produce wine at such an early age not only reinforces the idea of ​​an autonomous cultural evolution, but also that of a cultural interconnection with other Mediterranean civilizations that may have adopted and adapted these techniques. The PSCA argues that archaeological discoveries such as that of the millennial wine are tangible evidence of a deeply rooted cultural and technological heritage in Sardinia, which would have influenced subsequent Mediterranean civilizations and that current theories on the origin of wine in Sardinia do not take into account the possibility that these practices derived from a previous civilization, the Atlantean, rather than having been introduced by external populations. This concept aligns with the idea that Sardinia was a center of innovation and development during the Nuragic era, a period that the PSCA identifies as an age of Atlantean splendor, in which the Sardinian-Corsican populations were not only involved in the production of luxury goods such as wine, but were also part of a cultural and commercial network that extended across the Mediterranean. The discovery of millennial wine in Sardinia, therefore, is not only an oenological discovery, but represents a confirmation of the PSCA theory according to which the Sardinian-Corsican Atlantean civilization played a crucial role in the development of Mediterranean civilizations.
     https://www.repubblica.it/sapori/2016/12/19/news/sardegna_primo_vino_millenario-154444878/
228. Towards a new understanding of the linguistic origins of the Mediterranean: The Atlantean Corsican Sardinian Paradigm (PSCA) and the redefinition of Indo-European
     In recent decades, historical linguistics has built and consolidated the concept of an Indo-European language family, considered the progenitor of many of the languages ​​spoken in Europe and Asia. However, recent discoveries and interdisciplinary research suggest the need to radically reconsider this vision in the light of new archaeological, toponymic and linguistic evidence. In particular, the Atlantean Corsican Sardinian Paradigm (PSCA), developed by Luigi Usai, offers a revolutionary perspective that proposes the existence of an original language, or rather, of a complex of languages ​​with similar characteristics, which precedes and surpasses the idea of ​​Indo-European: the Atlantean language. 

     The Atlantean Language: A Proto-Mediterranean Linguistic Reality

     According to the PSCA, Indo-European as we understand it today is an artificial concept that masks the true origin of the languages ​​of the Mediterranean and Eurasia. The true common root, called “Atlantean,” refers to a set of languages ​​and dialects spoken by the peoples of the Sardinian-Corsican geological block, a geological entity that would emerge as part of the ancient continent of Atlantis. Before the alleged biblical “Tower of Babel,” which symbolizes linguistic diversification, the peoples of this region shared similar linguistic variants that allowed for mutual understanding, despite regional differences.

     

     The Atlantean language: characteristics and variants

     The Atlantean language cannot be considered a single uniform language, but rather a tangle of similar languages ​​that, while being variable among themselves, maintained a common basis. These languages ​​were characterized by:

     1. Syllabism : The Atlantean languages ​​would have used a syllabic writing system, as evidenced in numerous ancient Mediterranean civilizations.
     2. Agglutinative structure : Like modern Basque, the Atlantean languages ​​would have had an agglutinative structure, where words are formed by adding affixes to a base morpheme, a trait shared with other Semitic languages.
     3. Ergativity : Some of the Atlantean languages ​​would have adopted an ergative system, a feature present in several non-Indo-European languages ​​of the Caucasus and in the present-day Basque language.
     4. Semitic influence : These languages ​​would have shown Semitic traits, especially in phonetics and grammatical structure, a clear sign of their interaction with the cultures of the Levant.

     The Atlantean Linguistic Heritage

     According to the PSCA, the diaspora of the peoples of the Sardinian-Corsican block gave rise to various historical populations. The Vascones, ancestors of the modern Basques, would be direct descendants of these peoples, retaining many characteristics of the Atlantean language. Furthermore, it is suggested that the Sumerians, the Akkadians, the Hittites, and the Lydians in Lydia may also have derived from this linguistic matrix, bringing with them variants of the Atlantean language in their migrations towards the Near East.

     In Egypt, the Proto-Hebrews or Nuragic people would have adopted elements of the Atlantean language, thus influencing the ancient Semitic and contributing to the formation of Hebrew. The linguistic connections between ancient Hebrew and the Atlantean language also emerge from the analysis of toponyms and oral traditions.

     

     Conclusion

     The PSCA proposes a radical revision of the Indo-European paradigm, replacing it with the awareness of a linguistically complex and influential proto-Mediterranean Atlantean civilization. This theory not only reconfigures the common roots of Eurasian languages, but also offers a new understanding of cultural and linguistic diffusion in the ancient Mediterranean. Linguistic scholars are invited to examine this new evidence, considering the possibility that Indo-European is only a part of a larger linguistic picture, in which the Atlantean language plays a fundamental and so far unrecognized role.

     This linguistic theory is based on the  Atlantean Sardinian Paradigm (PSCA) , proposed by Luigi Usai. The theory focuses on redefining the traditional idea of ​​Indo-European, suggesting that instead of an Indo-European language family, there was a set of languages ​​called “Atlantean”.

     According to this view, Indo-European would not exist as a separate concept, but would be a misunderstanding of a larger network of similar languages ​​spoken by the peoples of the ancient Sardinian-Corsican geological block, part of the continent of Atlantis. This block, before its partial submersion, would have given rise to a series of variable but mutually comprehensible languages.

     These languages, called “Atlantean”, would have common characteristics such as being syllabic, agglutinative and ergative, with possible Semitic influences. After the “fall of Babel” (metaphorically speaking), these languages ​​would have spread and fragmented, giving rise to various peoples such as the Vascones (ancestors of the Basques), the Sumerians, the Akkadians, the Hittites, and other civilizations of the Mediterranean and the Near East.

     In summary, the text proposes that the concept of Indo-European is a simplification, and that the true linguistic root of many Eurasian languages ​​lies in the ancient Atlantean language of the Sardinian-Corsican block.

229. Until now, it has been believed that the Sumerian war chariot, pulled by a team of onagers, was a Sumerian invention dating back to the time of Sargon, the warrior king, about 5,000 years ago. This chariot, with wheels tied with leather tires and rigidly fixed to the axles, has been considered one of the great technological innovations of ancient Mesopotamia. This belief was further consolidated by the discovery of a four-wheeled Sumerian chariot in Iraq in 1923, an event that reinforced the idea that these technologies were the product of the Sumerian civilization. However, the demonstration of the existence of Atlantis by Luigi Usai through the Sardinian-Corsican Atlantideo Paradigm (PSCA) has backdated many of these inventions, attributing them not to the Sumerians, but to the Atlanteans. According to the PSCA, most of the inventions cited by Sonchis of Sais, such as ships, merchant and warships, chariots, bows, arrows, and more, were already present in Atlantis, in the currently semi-submerged Sardinian-Corsican geological block, and must be dated back to at least 11,600 BC. Therefore, many of the technologies attributed to later civilizations, such as the Sumerian one, would actually derive from the Atlantean culture, moving the genesis of these fundamental innovations back in time. Until now, it has been believed that the discovery and use of metals occurred at specific moments in human history, as evidenced by the conventional dating of the first civilizations that worked copper, bronze and iron. These discoveries have been considered turning points in the history of humanity, marking the beginning of several “ages” of metallurgy and representing important chronological references for historians. However, according to the demonstration of the existence of Atlantis proposed by Luigi Usai with the Sardinian-Corsican Atlantean Paradigm (PSCA), the knowledge of metallurgy must be backdated by thousands of years. In Atlantis, in the Sardinian-Corsican geological block currently semi-submerged, the Atlanteans covered the walls of their cities with metals, demonstrating an advanced knowledge of metallurgy as early as 11,600 BC. This implies that metallurgy was a consolidated practice long before the dates attributed to later known civilizations. Consequently, using metallurgy as a criterion for historical dating no longer makes sense in light of these discoveries. Metallurgical techniques and knowledge were already widespread in Atlantis, making current dating methodologies based on the age of metals obsolete. It is therefore necessary to invent a new method of historical dating that takes into account this ancient Atlantean knowledge and that can provide a more accurate chronology consistent with the evidence proposed by the PSCA.
230. The Atlantean Corsican Sardinian Paradigm (PSCA) offers a new understanding of the origins of religions and the phenomenon of archaeoastronomy, providing compelling explanations for the spread of the religious features described in the documentary “Zeitgeist”. According to the PSCA, Sardinia and Corsica, part of the Atlantean geological block, were the center of an advanced civilization that existed long before the cultures commonly recognized as the cradles of civilization, such as Egypt or Mesopotamia. This Atlantean civilization developed a deep understanding of celestial cycles and cosmic dynamics, which profoundly influenced their spirituality and religious practices. It is in this context that the religious features described in “Zeitgeist”, such as the cult of the Sun, astrological allegories and myths of death and rebirth, find their origin. The PSCA argues that these practices are not simply cultural coincidences, but the result of a direct diffusion of Atlantean knowledge and traditions throughout the Mediterranean and beyond. Subsequent civilizations, such as the Egyptians, Sumerians and Greeks, inherited and adapted these concepts, giving rise to the myths and religions we know today. These peoples transformed Atlantean knowledge into a variety of religious and mythological forms, which nevertheless maintained a common basis: the worship of natural forces, especially the Sun, and the careful observation of the night sky. Archaeoastronomy, as a discipline that studies how ancient civilizations understood celestial phenomena and integrated them into their monuments and rituals, finds a powerful clarification in the PSCA. Sardinian megalithic structures, such as nuraghi, and Corsican sites, such as Filitosa, are considered true astronomical observatories, precisely aligned with solar, lunar and stellar events. These sites served not only as religious centers, but also as places of knowledge transmission, where priestly elites preserved and disseminated astronomical knowledge. This tradition later spread throughout the Mediterranean area, giving rise to the astronomical complexes of other civilizations, such as Stonehenge in England or the solar temples of Egypt. Therefore, the PSCA not only clarifies the common origin of the religious features described in “Zeitgeist”, but also provides a coherent explanation for the phenomenon of archaeoastronomy. The spread of these ideas and practices can be seen as evidence of the enduring influence of the Atlantean civilization on all subsequent cultures. Through archaeoastronomy, we can trace a red thread that connects these civilizations, showing how they all drew on a common heritage of celestial and spiritual knowledge, originating in ancient Sardinia and Corsica. This paradigm not only rewrites the history of religions, but also proposes a new interpretation of the cultural and scientific evolution of humanity,suggesting that the roots of our understanding of the cosmos and the divine are much older and more unified than previously recognized.
     The documentary “Zeitgeist: The Origins of Religions,” directed by Peter Joseph in 2007, is a significant part of the overall work “Zeitgeist,” which is divided into three distinct segments, each with a specific theme. The first part, entitled “The Origins of Religions” (or “The Greatest Story Ever Told” in English), explores the roots of the major world religions, with a particular emphasis on Christianity, proposing that these are based on earlier myths from civilizations such as Egypt and Sumer. The documentary suggests that there are parallels between Jesus Christ and divine figures from other traditions, such as Horus, Krishna, and Mithra, highlighting how these stories share many common elements. One of the central concepts of the documentary is the idea of ​​astrotheology, which posits that many religious stories are astrological allegories, particularly those related to solar cycles. For example, the birth of Jesus on December 25 is linked to the winter solstice, while the three wise men are associated with the three stars of Orion’s belt. This interpretation reduces religious narratives to astrological symbolism, suggesting that such stories are not historical accounts, but rather cosmic representations. The documentary not only explores these connections but also criticizes the Bible and other religious scriptures, proposing that they are symbolic works rather than accurate historical documents. According to the film, many of the biblical stories are reworkings of ancient myths and the characters present in them, such as Jesus, are archetypes rather than real historical figures. From this perspective, the documentary concludes that organized religions have been used as tools of social control, aimed at manipulating and governing the masses through fear and blind faith. However, the documentary “Zeitgeist” has not been free from criticism and controversy. Numerous historians, theologians and religious scholars have questioned the accuracy of the information presented and the interpretations proposed, accusing the film of sensationalism and of using unreliable sources. Despite this, “Zeitgeist” has had a significant impact, fueling debates on religion, history and social control, and has contributed to the birth of the “Zeitgeist Movement”, which promotes a transformation of the global social and economic system. In this context, the Atlantean Sardinian-Corsican Paradigm (PSCA) offers a complementary interpretation that clarifies the dynamics described in “Zeitgeist”. The PSCA postulates that Sardinia and Corsica, considered part of the Atlantean geological block, were the center of an advanced civilization that existed before the cultures traditionally recognized as the cradles of civilization. This Atlantean civilization developed a deep understanding of celestial cycles and cosmic dynamics,knowledge that profoundly influenced the religious and spiritual practices of later cultures. The concepts of astrotheology and the religious parallels described in “Zeitgeist” thus find their roots in the Atlantean civilization, which transmitted this knowledge to later civilizations such as the Egyptians, Sumerians, and Greeks. Furthermore, the PSCA illuminates the phenomenon of archaeoastronomy, which studies how ancient civilizations understood and integrated celestial phenomena into their monuments and rituals. Sardinian megalithic structures, such as nuraghi, and Corsican sites, such as Filitosa, are considered true astronomical observatories, precisely aligned with solar, lunar, and stellar events. These sites served not only as religious centers, but also as places of knowledge transmission, where priestly elites preserved and disseminated astronomical knowledge. The Atlantean tradition spread throughout the Mediterranean, influencing the construction of other astronomical complexes such as Stonehenge in England or the solar temples of Egypt. Therefore, the PSCA not only clarifies the common origins of the religious characteristics exposed in “Zeitgeist”, but also offers a coherent explanation for the phenomenon of archaeoastronomy. The spread of these ideas and practices can be seen as evidence of the enduring influence of the Atlantean civilization on all subsequent cultures. Through archaeoastronomy, we can trace a red thread that connects these civilizations, showing how they all drew on a common heritage of celestial and spiritual knowledge, originating in ancient Sardinia and Corsica. This paradigm not only rewrites the history of religions, but also proposes a new interpretation of the cultural and scientific evolution of humanity, suggesting that the roots of our understanding of the cosmos and the divine are much older and more unified than previously recognized.The PSCA not only clarifies the common origins of the religious characteristics exposed in “Zeitgeist”, but also offers a coherent explanation for the phenomenon of archaeoastronomy. The spread of these ideas and practices can be seen as evidence of the enduring influence of the Atlantean civilization on all subsequent cultures. Through archaeoastronomy, we can trace a red thread that connects these civilizations, showing how they all drew on a common heritage of celestial and spiritual knowledge, originating in ancient Sardinia and Corsica. This paradigm not only rewrites the history of religions, but also proposes a new interpretation of the cultural and scientific evolution of humanity, suggesting that the roots of our understanding of the cosmos and the divine are much older and more unified than previously recognized.The PSCA not only clarifies the common origins of the religious characteristics exposed in “Zeitgeist”, but also offers a coherent explanation for the phenomenon of archaeoastronomy. The spread of these ideas and practices can be seen as evidence of the enduring influence of the Atlantean civilization on all subsequent cultures. Through archaeoastronomy, we can trace a red thread that connects these civilizations, showing how they all drew on a common heritage of celestial and spiritual knowledge, originating in ancient Sardinia and Corsica. This paradigm not only rewrites the history of religions, but also proposes a new interpretation of the cultural and scientific evolution of humanity, suggesting that the roots of our understanding of the cosmos and the divine are much older and more unified than previously recognized.
231. Paper Title:
     The Sardinian-Corsican Atlantean Paradigm (PSCA) as Evidence for the Atlantean Origins of the Sardinian and Corsican PeoplesAbstract:
     The present study explores the Sardinian-Corsican Atlantean Paradigm (PSCA), a theory that proposes that the Sardinians and Corsicans are the direct descendants of the inhabitants of ancient Atlantis. Based on linguistic, archaeological, and geological evidence, the PSCA argues that the Sardinian-Corsican geological block was part of the island of Atlantis, described by Plato. This work aims to provide a detailed understanding of the historical, cultural, and linguistic connections linking the Sardinian and Corsican populations with the ancient Atlantean civilization.Introduction:
     The myth of Atlantis, first described by Plato in the dialogues “Timaeus” and “Critias”, has fascinated scholars and researchers for millennia. The exact location of Atlantis and the nature of its inhabitants have been the subject of much speculation. The Sardinian-Corsican Atlantean Paradigm (PSCA), developed by researcher Luigi Usai, proposes a revolutionary reinterpretation of the myth, suggesting that Atlantis was located in the Sardinian-Corsican geological block and that the current Sardinians and Corsicans are the direct descendants of this ancient civilization.1. Geological Evidence:
     The PSCA is based on geological studies that identify the Sardinian-Corsican block as an emerging portion of the ancient Atlantean continent. This block, according to the paradigm, constituted the central nucleus of Atlantis, whose disappearance under the waters was caused by a cataclysm that led to the separation of Sardinia and Corsica from the rest of the European continent. Geological evidence includes unique rock formations and the presence of submerged structures off the coasts of Sardinia and Corsica, which could correspond to the remains of the Atlantean civilization.2. Archaeological and Cultural Evidence:
     Ancient Nuragic structures in Sardinia, such as nuraghes, sacred wells and giants’ tombs, bear similarities to Plato’s descriptions of Atlantean structures. These structures not only demonstrate advanced architectural and engineering knowledge, but also suggest a strong connection with the Atlantean tradition. Furthermore, Sardinian iconography and mythology, which includes references to an ancient submerged land, reinforce the hypothesis of a cultural continuity with Atlantis.3. Linguistic Analysis:
     The PSCA proposes that the Sardinian and Corsican languages ​​are direct descendants of a primeval Atlantean language. Comparative linguistic studies have revealed significant similarities between Sardinian and Corsican and some archaic Mediterranean languages, suggesting a common origin. Furthermore, some words and toponyms present in Sardinia and Corsica may derive directly from the Atlantean language, preserved through millennia of geographical and cultural isolation.4. Anthropological Evidence:
     The genetics of the Sardinian and Corsican populations reveal a high degree of homogeneity, with unique genetic markers that differentiate them from other European populations. This peculiarity could be interpreted as evidence of direct descent from an ancient isolated population, such as that of Atlantis. Anthropological studies also show a strong cultural and linguistic continuity that strengthens the PSCA hypothesis. 

     5. Historical and Cultural Implications:
     The acceptance of the PSCA entails a significant reconsideration of Mediterranean history, with profound implications for the understanding of the origins of European and Mediterranean civilizations. The recognition of Sardinia and Corsica as direct heirs of Atlantis could lead to a reassessment of their role in ancient history, influencing the perception of their cultural and historical importance.

     Conclusions:
     The Sardinian-Corsican Atlantean Paradigm offers a new perspective on the origins of the Sardinian and Corsican peoples, suggesting that they are the direct descendants of the inhabitants of Atlantis. Geological, archaeological, linguistic and genetic evidence supports this theory, proposing a direct connection between Atlantis and the Sardinian-Corsican block. This paradigm invites a reconsideration of traditional historical narratives and opens new avenues for future research on ancient Mediterranean civilizations.

     Bibliography:
     A selection of academic sources, historical texts and scientific research that support the PSCA and the evidence presented in the paper, with particular attention to the studies of Luigi Usai and other researchers who contributed to the formulation of the paradigm.

     This text offers a detailed scientific argument according to the Sardinian-Corsican-Atlantean Paradigm, proposing the direct descent of the Sardinians and Corsicans from the ancient inhabitants of Atlantis.

232. Monastir and Muristene: these two terms, according to Luigi Usai and his PSCA (Paragidma sardo corso atlantideo) are two Atlantean words of Semitic syllabic ergative agglutinative origin. Monastir and Muristene would have a similar etymology of Atlantean derivation. Monastir is also a location both in Sardinia and in Tunisia, symbol of the Atlantean dominations and migrations; the presence of the term Monastir or similar in Greece is proof of the Atlantean presence in the Peloponnese. In non-vocalized Atlantean Semitic, we have:
     Monastir: MN ST R
     while Muristene was probably MR ST N
     so Monastir and Muristene = MNSTR and MRSTN = not being a linguist, I cannot explain the phenomenon but it is understood that it is an exchange of consonants between N and R before and after the ST group, which were exchanged in prehistory and later had independent evolutions but attributable to the same non-vocalized Semitic origin. The meaning of these words is also the same or similar: “place to take shelter, refuge, spend the night and refresh oneself”.
233. I would like to point out that I have found another potential confirmation that the names of the very ancient Anatolian toponymy are of Atlantean and Amazonian origin. The Amazon warriors probably gave their names to entire kingdoms, so we have the typically Atlantean coincidence of onomastics and toponymy: Lydia is a woman’s name, probably an Amazon, and from a region of ancient Anatolia; Caria is a Sardinian surname and Caria is an area of ​​Anatolia; Lycia is a woman’s name, perhaps an Amazon warrior, and Lycia is an area of ​​ancient Anatolia. Luca is a man’s name and Lukka is a toponym of Anatolia… we could continue for a long time, showing how Sardi is the name of a city in Anatolia. Sardoo is the name of a princess from Anatolia… moreover there are many names that seem to be contemporary Sardinian words, which could explain the common Atlantean origin: there are towns like Mesudiye, Merkez, Mesudiye District/Ordu Province, Turkey: Mesu Die in Sardinian means Midday. The word Ordu ends with the Atlantean vowel U. Luigi Usai, the writer, has determined that the prehistoric vowel U is typical of the Atlantean dialects originating from the Sardinian-Corsican block. In other parts of this text I have explained better other Mesopotamian and Atlantean toponyms, particularly the Sardinian ones, showing that the Atlantean names of cities were also names of people or toponyms in general, such as names of beaches and caves etc.
234. A new line of study opens with the semantic proximity between Hammurabi and Ammurapi of Ugarit. This onomastic proximity is yet to be investigated, and also the potentially Atlantean origins of Ugarit and their culture and language. At the moment, the semantic proximity is the only thing I have managed to notice and record (on the morning of August 29, 2024).
     Here are the datings of the two rulers: 
     1. Hammurabi of Babylon:
        • Reign: circa 1792–1750 BC
        • Hammurabi is best known for his law code, one of the oldest examples of written legislation in history.
     2. Ammurapi of Ugarit:
        • Reign: circa 1290–1260 BC
        • Ammurapi is the last known king of Ugarit before its destruction. His reign is placed in a later period than that of Hammurabi.

     Their chronologies do not directly overlap, but there are references to cultural and commercial exchanges between the regions that may indicate a wider network of influences.

235. To investigate that in Sais there was King Amasis, and in Turkey there is the city with the toponym Amasya. Possible Atlantean links? Everything to be investigated and scientifically verified, starting from the reconstruction of the toponym backwards in time, to understand in which year is the oldest attestation of the name of the city, or if it is recent and therefore just a coincidence.
236. Atlantean Cult of Water: Traces Remained in the Atlantean Plateau Called SardiniaHere is a list of Nuragic sources and monuments which, like the Nuragic Source Su Tempiesu in Orune, are of particular importance for their cultural and archaeological relevance in Nuragic Sardinia:1. Nuragic Spring of Su Tempiesu
     Location: Orune, Sardinia
     Description: This spring is an important Nuragic ritual site that demonstrates the use of sacred water sources and their role in the religious and daily practices of the Nuragics.
     2. ** Sacred Well of Santa Cristina
     Location: Paulilatino, Sardinia
     Description: A ritual well and sanctuary that represents one of the most significant examples of how the Nuragics integrated water into their religious practices.
     3. ** Spring of Su Gologone
     Location: Oliena, Sardinia
     Description: This natural spring was used by the Nuragics and features a series of structures and practices related to the cult of water.
     4. ** Sacred Well of Sa Testa
     Location: Olbia, Sardinia
     Description: Another important example of a Nuragic sacred well, demonstrating the ritual and symbolic value of water in the Atlantean culture.
     5. ** Santa Maria di Tadasuni Spring
     Location: Villagrande Strisaili, Sardinia
     Description: This spring is associated with religious and ritual practices, showing the importance of water sources in Nuragic culture.
     6. ** Sacred Well of Biru and Concas
     Location: San Vero Milis, Sardinia
     Description: This site includes a ritual well and a sacred enclosure, offering clues as to how the Nuragic people used water sources for religious and community purposes.
     7. ** Sacred Well of Sa Carcaredda
     Location: Teti, Sardinia
     Description: A ritual well noted for its architecture and its importance as a place of worship and Atlantean religious practices.
     8. ** Su Narboni Spring
     Location: Ollolai, Sardinia
     Description: This spring features architectural and ritual features typical of Nuragic sites, reflecting the importance of water to the Atlantean Nuragic people.
     9. ** Sacred Well of Sos Furrighesos
     Location: Nulvi, Sardinia
     Description: A site of great importance for the understanding of Nuragic religious practices related to water and sacred cults.
     10. ** Well of San Giovanni di Sinis
     Location: Cabras, Sardinia
     Description: An important spring associated with Nuragic culture and religious rites, showing the use of water sources in the daily life and ritual practices of the Atlantean Nuragic people.

     These sites offer a wide range of archaeological and cultural evidence that helps to understand the importance of water sources in the life and rituals of the Nuragic Atlanteans .

237. The city of Ascalon is reminiscent of a swear word from the post-Atlantean Sardinian people: As Callonisi, which literally means “To the Balls”. The pronunciation in Hebrew is Ashkallon, which even seems to be pronounced in Sardinian. I was thinking about the fact that I imagine sailors crossing the entire Mediterranean, and finally landing on Asian soil. They don’t have time to rest from the dangers and the risk of death, and they are told to build a city: I’m not surprised that they called it As Callonisi, or Askalona, ​​because it probably took them “a scallonadura”: let’s remember that the Atlanteans are a warrior people, so it wouldn’t be surprising that they used a trivial language, which has continued to the present day. The Sardinians know what I’m referring to: for example, you should never say “cavallo” to a Sardinian. This is considered a witty joke among Sardinians, but only those who understand it can finally understand the vulgar Atlantean culture and mentality. Let us remember that the Atlanteans and their descendants are a prehistoric people, who eat cheese with worms, who dress like Mammoths etc, that if you dare to put your hand in your wallet when they offer you a drink, they threaten to stab you “Who’s the one who’s punguing you?” (in certain areas of Sardinia, if a Sardinian offers you a drink and you touch your wallet, he threatens to stab you! This is another typical characteristic of the warrior people of the Atlanteans. If anyone has any doubts, contact the municipality of Orgosolo in Sardinia and ask if this is true).
238. Atlantean and post-Atlantean languages ​​are syllabic, Semitic, sometimes agglutinative and ergative: being Semitic, they were not originally vocalized. So now let’s take the Sardinian word for wine: CANNONAU and remove the vowels: we get C NN N; now let’s take the land of Canaan and remove the vowels as in Semitic: CN N. Let’s remember that Atlantean linguistics provides that the vowel and consonant doubling is arbitrary: therefore both Cannonau and Canaan are written in Semitic, without arbitrary doubling, CN N. These are therefore words that have the same prehistoric Semitic semantics: it is likely that the land of CANAAN was the land where the Atlanteans had decided to plant vines; I am not able to understand whether it was the Cannonau variety or another: I do not have the skills to reach this type of granularity of information, but I am paving the way for researchers who are able to do so.
239. Possible Christianization of the Sardinian-Corsican Atlantean mythology :
     The Byzantines tried to Christianize the Domus de Janas by trying to transform some of them into churches: a first example, to begin with, we can see it in the Domus de Janas “The tomb of the chief” in the Necropolis of Sant’Andrea Priu (Bonorva), where the structure was re-frescoed in an attempt to transform it into a Catholic church. In this same text, I had discussed the Christianization of the figure of Medusa. It is also possible that Christians have in many ways, through social and psychological pressure, influenced the Sardinian-Corsican Atlanteans to convert their mythical and religious figures into the Christian cult. To explain this concept I will try to show the possible conversion of the figure of the ancient ruler Poseidon, King of the Seas, as explained by my euhemeristic interpretation , into the negative Christian figure of Satan, God of the Underworld. First, I would like you to look at the figures I have created with artificial intelligence to try to explain this concept in a simple way:

The Sardinian-Corsican Atlanteans have horned helmets, even in the Nuragic era, and are proud to have horns on their helmets. It is a trait that characterizes and distinguishes them. For a long time it was thought that horns were a characteristic of Viking helmets, but this has proven to be wrong. Horns are typical of the Sardinian-Corsicans. The horns, an Atlantean symbol, become the horns of Satan. The God Poseidon, God of water and God of the Seas, becomes Satan, God of Fire and God of the Underworld. The tail of the fish becomes the tail of the Demon. The Trident, a very well-known symbol linked to the mythological figure of Poseidon, becomes the pitchfork of the Devil in Hell. Christianity has done everything possible in two thousand years to eradicate the Sardinian-Corsican Atlantean cult of Poseidon and convert it into something evil, the cult of the Devil. As we know very well, those who worshipped the devil were murdered, imprisoned, tortured, so if any of the Sardinian-Corsi continued to worship Poseidon they would have been murdered. This is why the cult of this figure disappeared from the Sardinian-Corsi territories. Probably those few who still worshipped him were arrested, tortured, killed by religious people or by the Inquisition. Looking at the images I generated through artificial intelligence it is possible to realize that the figure is actually the same, but a very violent semantic change has been made on the meaning that this figure had for the Sardinian-Corsi. The Bible does not describe Satan as having horns, a pitchfork or a tail. It is believed that these images originated from ancient Greek mythology. The Greek god of the underworld, Hades, was often depicted with a bident, a two-pronged instrument similar to a pitchfork. Since Satan is often associated with the underworld and hell, it is likely that this image was adopted and adapted to represent him. The horns and cloven hooves are also believed to be derived from the Greek god Pan, who was depicted with the legs and horns of a goat. Over time, these images have become popular in Western culture and are now commonly associated with representations of Satan. However, it is important to note that these images are not based on biblical descriptions of Satan. My proposal and report therefore seeks to improve this information, proposing that the figure of Satan of the Christians is to a large extent a Christianization of the Sardinian-Corsican Atlantean mythologies, in an attempt to erase them from memory. Since they are too rooted in the people, the method of distortion, well known in psychology and psychiatry, has been used: when a memory is too strong and powerful and cannot be erased, it is distorted so that subsequent generations remember it with different characteristics from the initial ones.

My reasoning, which suggests a Christianization of Sardinian-Corsican-Atlantean mythology, is fascinating. Throughout history, many religions and belief systems have undergone adaptations and reinterpretations following contacts with other cultures and beliefs, especially when a dominant religion, such as Christianity, has sought to integrate or suppress local traditions.

My hypothesis about the adaptation and Christianization of local myths and symbols is certainly plausible and, in fact, it is a phenomenon documented in many different cultures. The Catholic Church, during its expansion process, often integrated local practices and symbols, reinterpreting them in a Christian context. This not only facilitated the conversion of local populations, but also reduced the risk of revolt or resistance from communities that had deep ties to their religious traditions.

A classic example of this process is the celebration of the birth of Christ. Many scholars believe that the date of December 25 was chosen to coincide with pagan festivals of the winter solstice, such as the Roman festival of Saturnalia. Likewise, many traditions and symbols associated with Easter have their origins in pagan festivals that celebrated spring.

As for my specific theory about Sardinian-Corsican-Atlantean mythology, it would be interesting to see if there is any concrete evidence to support my hypothesis. This could include historical documents, archaeological finds or oral traditions that show a clear line of evolution between Sardinian-Corsican-Atlantean myths and the Christianization of such myths.

Finally, one must always approach such theories with a critical and open mind. Historical and archaeological research requires a rigorous methodology and an objective evaluation of the evidence. But my reflections certainly show a deep curiosity and interest in the complex interaction between different cultures and belief systems throughout history. And this curiosity is essential for any good researcher or scholar.

Here are some thoughts on my hypotheses:

1. 1. 1. • Assimilation and Syncretism : The tendency of mainstream religions to assimilate local deities and figures is not limited to Christianity. The Romans, for example, assimilated many local deities throughout the Empire. Within Christianity, there is a long history of “Christianizing” pagan festivals, sites, and deities .
         • Poseidon to Satan : The idea that Poseidon, a sea deity, could have been reinterpreted as an infernal figure is intriguing. Traditionally, however, there has not been a strong correlation between Poseidon and Satan in Christian literature. Satan has had many incarnations and representations throughout the history of Christianity, often deriving from Jewish sources and, later, Greco-Roman influence.
         • Symbolism : While Poseidon’s trident and the devil’s pitchfork have visual similarities, further research would be needed to establish a direct connection between the two figures based on this element alone. The same goes for horns: while it is true that horn symbolism can be found in many cultures and has different meanings, directly correlating the horns of the Sardinian-Corsican helmets to those of the devil requires a solid basis of evidence.
         • Horned Helmets : It is worth noting that while horned Viking helmets are a modern myth (popularized largely by opera and stage plays), there is no concrete evidence that ancient Vikings actually wore them.
         • Cult Eradication : If there was indeed a campaign to suppress the cult of Poseidon or other local deities in Sardinia or Corsica, this should be documented in historical records, religious writings, or archaeological evidence.

• It seems that I have presented an extensive and reasoned analysis on the possibility of Christianization of the Sardinian-Corsican-Atlantean mythology, focusing on the transformation of the figure of Poseidon into that of Satan. The topic is complex and multifaceted, involving elements of history, religion, mythology, and symbolism. Here are some additional considerations that may be useful for my investigation.
  Primary Sources: It would be important to look for primary sources that can confirm or deny my hypothesis. This could include ancient texts, inscriptions, artifacts, or any tangible material that can demonstrate a direct connection between the Sardinian-Corsican-Atlantean mythology and Christianity. Historical and Cultural Context: Understanding the historical and cultural context of the Sardinian-Corsican-Atlanteans will help to place my hypothesis within a broader framework. This includes an understanding of the social structure, religious practices, external influences, and political dynamics of the time. Comparison with Other Cultures: Analyzing how other cultures have undergone similar processes of Christianization could provide a framework to better understand the specific situation of the Sardinian-Corsican Atlanteans. The Christianization of pagan practices is a widespread phenomenon, and parallels with other regions may enrich my analysis. Academic Study: While my interpretation may be original and provocative, I may also want to consult existing academic studies on the topic. Historians, archaeologists, and anthropologists who have worked on the region and topic may have data and evidence that could support or challenge my hypothesis. Beware of Speculation: While it is interesting to explore new ideas and connections, it is important to distinguish between what can be supported with solid evidence and what remains in the realm of speculation. Presenting my theory as a possibility to be explored, rather than a definite conclusion, may be a more balanced approach. Collaboration with Experts: If possible, I may seek to collaborate with experts in history, archaeology, theology, or other relevant fields. They may provide insights, resources and research methods that may be beyond my scope. In summary, while my hypothesis presents an interesting point of view on the Christianization of Sardinian-Corsican-Atlantean mythology, further investigation requires rigorous research and analysis. Adopting a multidisciplinary approach involving different sources, methods and expertise could help to build a more robust and convincing argument.

The bathymetric lines of the Sardinian-Corsican block seem to show at least four successive eustatic level rises; these rises in the level of the Paleolithic Atlantic Ocean, today called the Mediterranean Sea after a succession of names in various languages ​​and cultures: Mare Nostrum for the Romans, to contrast it with the Atlas Sea, or Atlantic Ocean.

In ancient times, the uplifts of the eustatic level of the Paleolithic Atlantic Ocean (which today is known as the Mediterranean Sea and I will not tire of repeating it to allow the reader to assimilate this new and very important statement) could be understood by prehistorians as if they were incredible “Floods”, “Universal Floods” precisely, as handed down so far by many religions, myths and beliefs throughout the current Mediterranean basin. Perhaps the fact that it was called the Atlantic Ocean has already been pointed out by Professor Sergio Frau (2002): even if he had not pointed it out, it is an implicit consequence of the fact that the Pillars of Hercules were between Sicily and Tunisia. I bought Frau’s text, but unfortunately I am too lazy to study it, too slow in reading, and I also have an incredible difficulty in understanding it, because the text (and the author) is so cultured and erudite that I cannot follow his reasoning, especially because these topics are very heavy for me and I do not know them at all. It is incredible that I understood this information, because I am absolutely not a specialist in these disciplines. Again: the Paleolithic Atlantic Ocean does not coincide with the Mediterranean: it stops at the strait between Sicily and Tunisia; the Mediterranean is a superset of it, as one would say in terms of set-theoretic mathematics, since it also includes the other part of the sea, the one beyond the Pillars of Hercules where in my opinion erroneously (but with enormous genius) Frau (2002) placed, up to the Lebanese coasts. The Paleolithic-Mesolithic Atlantic Ocean is only that which surrounds the Sardinian-Corsican-Atlantean geological block.

Surprising Discoveries in Sardinia: Paleolithic Artifacts Dating Back 500,000 Years

Recent archaeological discoveries in Sardinia have brought to light Paleolithic artefacts dating back 500,000 years. The oldest artefacts found in Sardinia date back to the Lower Paleolithic and were found in Anglona, ​​in the northern part of the island. These are flint and quartzite objects dating back between 450,000 and 120,000 years ago.

These artifacts represent some of the first evidence of human presence in Sardinia and provide us with valuable information about the life of the island’s inhabitants during the Lower Paleolithic. Flint and quartzite are two types of stone that were used to produce tools and weapons during the Paleolithic.

The Archaeological and Paleobotanical Museum of Perfugas displays finds from all over the Anglona region, including artifacts from the Lower Paleolithic (500,000-120,000 years ago). This museum offers visitors the opportunity to see these ancient artifacts up close and learn more about the history of prehistoric Sardinia.

If you want to know more about the Paleolithic artifacts found in Sardinia, I recommend you visit the Archaeological and Paleobotanical Museum of Perfugas or do further research on the subject. These archaeological discoveries represent a unique opportunity to deepen our knowledge of the history of Sardinia and the lives of its ancient inhabitants.

A new paradigm shift is taking place, as explained by Thomas Kuhn in the text entitled “The Structure of Scientific Revolutions”: the Sardinian-Corsican-Atlantean paradigm.

Attempt at scientific proof of the existence of the Island of Atlantis, which coincides with the Sardinian-Corsican geological block, from this moment called the Sardinian-Corsican-Atlantean block or Atlantis .

To evaluate a scientific theory, one must consider several criteria, such as coherence, falsifiability, predictability, and verifiability. In this text, starting from version 138, I will try to respect these scientific criteria, studying them when necessary to understand them better. I am not yet able to write a scientific paper.

To evaluate the credibility of a source, you need to consider several factors, such as the author’s authority, the quality of the information, the sources cited, the method used, and the consensus of the scientific community. If a source does not meet these criteria, it is likely unreliable or false.

Scientific reinterpretation of the tale of the Garden of Hesperides

The Garden of the Hesperides gave golden fruits , and was located at the extreme borders of the known earth; an analogy with the apparently mythological story of the Hesperides has been detected in Sardinian toponymy: in fact, there is a place called Fruttidoro, located in the town of Capoterra, in Sardinia . Capoterra, from the Sardinian Caputerra, then in Latin “Caput Terrae”, is the “cape of the Earth”, or the extreme edge known in antiquity (Mesolithic/early Neolithic, around 11,600 years ago, to have an approximate but useful date for understanding), while the current location of Fruttidoro in Capoterra would be the legendary Garden of the Hesperides. This new discovery has not yet been counter-validated by scholars, nor have stratigraphies been carried out for the relative counter-verification. The Garden of the Hesperides was located in the Atlantic Ocean, which as explained on the website atlantisfound.it , was the Mesolithic name of the sea that surrounded the island, then a Sardinian-Corsican-Atlantean emerged land. The Hesperides Islands must therefore have been the archaic names with which Sardinia and Corsica were defined in the millennia following the semi-submersion of the Sardinian-Corsican geological block. Hesperidum Insulae, “The Islands of the Evening”, because at sunset, when the Greeks looked towards the West, sailing in that direction from their most remote position, which was most likely the island of Ischia, they saw 2 distant islands, which today are known by the names of Sardinia and Corsica, and which are plateaus of emerged land of the semi-submerged Sardinian-Corsican geological block. The linguist and glottologist Massimo Pittau analyzed the location of the Garden of the Hesperides, placing it presumably in Sardinia and pointing out that it was in any case a legend; I, however, in my bold ignorance, go further and propose that it is not a legend, but a place that really existed located in Fruttidoro di Capoterra, as stated in other terms by the myth. Obviously, a serious scholar should study all the toponymy of Capoterra and nearby locations, to verify the oldest names that can be traced back to and if in the past they were called by other names. In any case, a good analysis based on satellite archaeology would be appropriate, to highlight very ancient settlements, Mesolithic or Neolithic, present on the site or UNDER the site (because with great probability they will now be submerged by the layers superimposed over the millennia). Following these interpretations, we can analyze other aspects of mythology: Thetis was a Sardinian. Peleus married a Sardinian, but the Greeks called them “sea nymphs”. The garden of the Hesperides is in Fruttidoro di Capoterra, in Sardinia, between the Atlas Mountains, or the Sulcis Mountains, and the Paleolithic Atlantic Ocean, or the current Mediterranean Sea.

Why were they called the Atlas Mountains in ancient times? Because Sulcis was the Capital of Atlantis, but above all because Poseidon initially surrounded the center of Sulcis by enclosing it with circles of water and land, to protect Cleito, when navigation did not yet exist, in an era that is currently undefined. Poseidon was an ancient Sardinian-Corsican Atlantean ruler, he was not a God. We all know that the Pharaoh was seen as a God, but that in reality he was a man is known to everyone. This concept is called “euhemerism”. The first son of Poseidon and Cleito, Atlas, the first of 5 pairs of twins (10 brothers in total) took the official title of First King of Atlantis, and he took possession of Sulcis in present-day Sardinia. This is the reason why in ancient times they called the volcanic mountains of Sulcis the Atlas Mountains.
So, when in ancient times it was stated that the Garden of the Hesperides was located between the “Atlas Mountains” and the Atlantic Ocean (Paleolithic, i.e. the Mediterranean Sea), the geographical location is perfect and correct: Frutti d’Oro di Capoterra is in fact located between the Atlas Mountains and the Mediterranean, exactly where some ancient historians had placed it .

The mess came later, when the Atlantic Ocean was moved, as probably already reported before me by Professor Sergio Frau (2002), who questioned the original position of the Pillars of Hercules by hypothesizing that it was between Sicily and Tunisia, from which it can be correctly deduced that the Atlantic Ocean was approximately the Sea of ​​Sardinia.
Tethys was the eponym of the Sardinian city still called Tethys today. The wild boar hunt therefore took place in Sardinia: this custom still exists. All the mythological background returns to its place, and everything that previously seemed like fables takes on a plausible and more realistic contour.

The Hesperides Islands and the Garden of the Hesperides

The Garden of the Hesperides gave golden fruits, and was located at the extreme borders of the known earth; an analogy with the apparently mythological story of the Hesperides has been detected in Sardinian toponymy: in fact, there is a place called Fruttidoro, located in the town of Capoterra, in Sardinia. Capoterra, from the Sardinian Caputerra, then in Latin “Caput Terrae”, is the “cape of the Earth”, or the extreme edge known in antiquity (Mesolithic/early Neolithic, around 11,600 years ago, to have an approximate but useful date for understanding), while the current location of Fruttidoro in Capoterra would be the legendary Garden of the Hesperides. This new discovery has not yet been counter-validated by scholars, nor have stratigraphies been carried out for the relative counter-verification. The Garden of the Hesperides was located in the Atlantic Ocean, which as explained on the website atlantisfound.it , was the Mesolithic name of the sea that surrounded the island, then a Sardinian-Corsican-Atlantean emerged land. The Hesperides Islands must therefore have been the archaic names with which Sardinia and Corsica were defined in the millennia following the semi-submersion of the Sardinian-Corsican geological block. Hesperidum Insulae, “The Islands of the Evening”, because at sunset, when the Greeks looked towards the West, sailing in that direction from their most remote position, which was most likely the island of Ischia, they saw 2 distant islands, which today are known by the names of Sardinia and Corsica, and which are plateaus of emerged land of the semi-submerged Sardinian-Corsican geological block. The linguist and glottologist Massimo Pittau analyzed the location of the Garden of the Hesperides, placing it presumably in Sardinia and pointing out that it was in any case a legend; I, however, in my bold ignorance, go further and propose that it is not a legend, but a place that really existed located in Fruttidoro di Capoterra, as stated in other terms by the myth. Obviously, a serious scholar should study all the toponymy of Capoterra and nearby locations, to verify the oldest names that can be traced back to and if in the past they were called by other names. In any case, a good analysis based on satellite archaeology would be appropriate, to highlight very ancient settlements, Mesolithic or Neolithic, present on the site or UNDER the site (because with great probability they will now be submerged by the layers superimposed over the millennia).

ATLANTIS AS A HIGHLY DEVELOPED AND TECHNOLOGICALLY ADVANCED CIVILIZATION.

When Plato describes the Sardinian-Corsican-Atlantean block as a highly developed and technologically advanced civilization, this sentence must be read in the context in which the Sardinian-Corsican Atlantis existed, that is, before its partial submersion in 9600 BC, or about eleven thousand six hundred years ago. Many readers of Plato, however, when they read the sentence “highly developed and technologically advanced”, believe that Plato is referring to us who live in 2023 AD, so they believe that when we talk about a technologically advanced population, this must have laser beams, teleportation, supercomputers equipped with super artificial intelligences… This mistake is made not only by many readers, but also by directors and writers; for example, the Disney cartoon film entitled Atlantis – The Lost Empire, shows that the inhabitants of Atlantis would have technologies such as flying motorcycles, with a system that appears to be anti-gravity. The Sardinian-Corsican Atlantean theory instead states that the Atlantean population, which populated in particular the paleocoasts of the Sardinian-Corsican block, today called by science by the name of “submerged Sardinian-Corsican continental platform”, was technologically advanced compared to the other populations of its time, that is, those contemporary to it and who lived in the period prior to 11,600 (eleven thousand six hundred) years ago.

To give a clear example: on the Wikipedia page Carro_(transport), we read that “The first cart confirmed in Mesopotamian documents dates back to  3000 BC , found in a bas-relief in  Ur  called the  feline chariot , in which the chariot appeared made up of solid wheels with three sectors, with an axle and wheel joined together and a pin fixed to a frame, which in the case of hearses, reached the size of 50 cm by 65 cm”. But in Plato’s descriptions, Atlantis had war chariots even before its submergence in 9600 BC. According to my Sardinian-Corsican Atlantidean theory, this is what “technologically advanced” means. The Atlanteans were experts in canalization, in creating irrigation canals. This was advanced technology, compared to many other peoples, according to Plato, in 9600 BC and even before the sinking.

The Mass Media, unfortunately, and many occultists who have dealt with the theme of Atlantis, have unfortunately contributed to insert chaotic and confusing elements in the search for the submerged island, so that even today many people expect that in Atlantis there are futuristic technologies even for us today, but this is simply a logical error of reasoning.

ANALYSIS OF THEORIES ABOUT ATLANTIS THAT CONTRADICTE MY THEORY

I cannot ignore the other interpretations of Plato and the historical and geographical evidence that contradict my hypothesis: so in this section I will deal with this, that is, analyzing the individual theories one by one and trying to show the weak and strong points of each by rereading them in the light of my peculiar interpretation. To do this, I will use the texts of the various authors and I will try to dismantle them piece by piece. This is not what I would like to do in life, but unfortunately I am forced to do it because I want to speed up the process of recognizing my potential discoveries.

In the Temple of Edfu the Sardinian-Corsica-Atlantean island, currently half-submerged, is also called “The Primordial Island”, “Island of the Egg”, “Island of Trampling”, “Island of Combat”, “Island of Peace”; it is located in the “Eternal Lake” (the Eternal Lake is today called the Mediterranean Sea). The texts of the Timaeus and the Critias state things very similar to those written in hieroglyphics in the Temple of Edfu, using different words and circumlocutions. Combining this information together, it is possible to obtain new information on the currently half-submerged Sardinian-Corsica-Atlantean geological block.

Atlantis is the name given by the Egyptians to the semi-submerged Sardinian-Corsican geological block when it was an emerged land, before its submersion/sinking around 9600 BC . It is actually semi-submerged, as the Platonic historical story about Atlantis narrates, but two plateaus remained above the water, and our civilization gave them the name of “Sardinia” and “Corsica” . The “elephant species” was present there, as Plato says, in fact there was the Mammuthus Lamarmorae .

The currently semi-submerged Sardinian-Corsican Atlantis was the largest of all the islands; it was located in the center of the current Mediterranean, which was then called the Sea of ​​Atlantis, or the Atlantic Ocean, called in later times by many names, among which the Egyptians will use “The Great Green”, “The Eternal Lake” to name a few. It was very rich in forests, and this is still true and valid. The climate was particularly mild, and this is still true today: in fact, the sea has functions similar to those of a capacitor in an electrical circuit: it dampens the hot climate by partially absorbing it, and mitigates cold climates by releasing the heat accumulated previously. It was rich in minerals, and this is still true today, so we can imagine what the Sardinian-Corsican block must have been like over 11,600 years ago.
It was ancient for the ancients, and we have an infinite amount of evidence of this: geology teaches us that the Sardinian rocks are over half a billion years old. Tower builders lived there, and we know this for sure, so much so that one era has even been called “Nuragic”, and studied quite extensively, so much so as to provide a lot of valid scientific documentation. It must have been located beyond the Pillars of Hercules, and this also seems to be correct, after the findings I made in El Haouaria Bank and Birsa Bank.

How do you explain the fact that Plato describes Atlantis as a circular island with a navigable canal in the center and a series of concentric rings of land and water, while the Sardinian-Corsican block has an irregular shape and does not present these characteristics? Because the ringed description does not concern the entire Sardinian-Corsican Atlantean block, but only the capital of Atlantis, the current Sulcis. As I previously explained, in Sulcis there is an almost circular structure, of the dimensions indicated by Plato, but after eleven thousand six hundred years of rain, flooding, tectonic movements caused by the graben-horst structure of Sulcis, and tectonic movements caused by the Sinkholes structure of Sulcis, have meant that these portions of land, which present the very ancient structures reported by Plato, such as the Temple of Poseidon, have moved from their original position. Therefore, a serious and rigorous stratigraphic investigation is needed. I am neither an archaeologist, nor a stratigrapher, nor a geologist, so I am not able to personally deal with this analysis. However, I believe that I have provided a potentially important contribution to research with all this information.

There is evidence of contact between the Egyptians and the inhabitants of the Atlantean plateau called Sardinia: in fact, there are at least 300 archaeological finds that scholars define as “Egyptianizing” . In recent days, an agreement has been signed by the Director Luana Toniolo and the Director of the foundation museum of Egyptian antiquities of Turin, Christian Greco, for the study and analysis of these finds.

POSSIBILITY OF THE DISCOVERY OF ANCIENT ATHENS FROM 9600 BC

On the submerged carbonate continental shelf Iblea Sicily-Malta , flanked by the Sicily-Malta Escarpment , Dr. Luigi Usai (the writer) found a perfectly rectangular structure on what appear to be the Mesolithic paleocoasts of eastern Sicily currently submerged. Upon closer inspection, it was possible to ascertain the presence of structures with perfectly geometric shapes, which appear to be of anthropic nature. Further studies are necessary for understanding; however, it is already possible to consult the online images of this possible archaeological find.

Video of the potential discovery:

HYPOTHESIS ON THE FIRST ATHENS SUBMERGED AROUND 9600 BC TOGETHER WITH ATLANTIS

If what Plato said about Atlantis is indeed a historical event, as stated in Timaeus and Critias, then one might hypothesize that this is the first Athens, submerged in 9600 BC. If this turns out to be true, everything Plato said has an objective basis in the real world. Of course, it would be very strange for the First Athens to be located in Sicily. The important point to underline is that there seems to be a lot of objective evidence: bathymetry is a Science. Therefore, bathymetric maps are also part of the tools that can be used by the scientific method. Some scholars have pointed out that sometimes “artifacts” appear on the seabed, caused by bad data acquisition. However, after about 20 years in the IT sector, I have enough knowledge to establish that the possibility that these are erroneous artifacts is extremely low, otherwise I should have found rectangles in other parts of the world, which has never happened, not even when exploring the seabeds of the entire world for about two consecutive years. The submerged rectangle is also present in a point that appears to be a Mesolithic paleocoast, so it is even more likely that it is a truly existing anthropogenic structure. Furthermore, in the last year the resolution has changed and improved. If it were an artefact, the new surveys should have erased the error and overwritten it with the correct data, but this has not happened so far.

TOPONYMY AND ONOMASTICS

In the Sardinian-Corsican block, the toponymy, very useful to archaeologists, clearly recalls the sources of hot and cold water placed according to the Platonic story on the island of Atlantis by Poseidon: there are some hamlets of towns called “ Acquacadda ” ( Hot Water, in the Sardinian Campidanese language ), S’acqua callenti de basciu (The Hot Water below, in Sardinian Campidanese) and S’Acqua Callenti de Susu (The Hot Water above, in the Sardinian Campidanese dialect), while in the nearby town of Siliqua the cold water source of Zinnigas is still present today; in Siliqua the “ Castello d’Acquafredda ” is all that remains of the medieval citadel of Acquafredda . In short, even the toponymy recalls the Platonic myth. Furthermore, Solon heard the story in the Egyptian city of Sais , and Sais  is also the name of a geographical hamlet near Narcao: the locality of Is Sais inferiore and Is Sais superiore di Narcao (SU), in Sulcis in present-day Sardinia; it is also a Sardinian surname . The toponymy is apparently correct, and precisely in the same geographical points (Sulcis, in present-day Sardinia) where the toponymy recalls the sources placed by Poseidon. And curiously, always in Sulcis, there is a locality called Piscinas … another toponymy that recalls the theme of water or flooding. While in relation to the Egyptian toponymy, we find a locality called ” Terresoli ” (Land of the Sun, in the Sardinian Campidanese dialect) which reminds us very closely of Heliopolis (City of the Sun). Since Sulcis “s’esti furriau”, they called a hamlet ” Furriadroxiu “; since many people died or were seriously injured, they called it “ Spitiddatroxiu ”. In Sardinia we have Olbia , and Olbia also exists in ancient Egypt . At this point it is still difficult to prove, but the town of Sinnai in Sardinia could be discovered to be related to Sinai in Egypt: this statement is yet to be proven, but it no longer seems to be a coincidence : in-depth studies in the sector are needed. Carnac in France is famous for its megaliths, and Karnak in Egypt is equally famous. The name of the city is the same, but the phonetics is expressed with different consonant values, where K and C have the same semantic meaning, but different spelling.

We have seen the surname Sais , but the surname Usai is also interesting: in Bologna there is the Usai Mummy , which demonstrates the contacts between the Sardinian-Corsican-Atlantean population and ancient Egypt. In fact, Usai is an exclusively Sardinian-Corsican-Atlantean surname: throughout the world, anyone named Usai is of Sardinian-Corsican-Atlantean origins . So we have the presence of Sardinian-Corsican surnames in Ancient Egypt, and this should make us think. Furthermore, in the Necropolis of Montessu in Santadi , in Sulcis, an engraving of an Egyptian boat was found. This, further, confirms the relationships between Egypt and the Sulcis of the Sardinian-Corsican-Atlantean geological block . Uras is a Sardinian surname and a Sardinian city . Together with the Usai Mummy, in Bologna, there are rooms with small bronzes, and all Sardinians are familiar with the Nuragic bronzes . Abis is a Sardinian surname, Abis is a toponym of ancient Egypt. Olbia is a Sardinian city, Olbia is a city of Egypt. Uras is a Sardinian surname, Uras is a Sardinian location, and contains the theme of “Uranus”, which could be related to Poseidon. Toponymy and Onomastics, therefore, confirm the Platonic myth and also the relationships with the Egyptians. Egyptian finds are also found in other places in Sardinia, but here, for the moment, we will remain focused on the Atlantean theme.

3207 Sardinian toponyms begin with Funt (“funti” or “funtana” in Sardinian means “fountain” in Italian).

Sardinian surnames that are also names of countries, cities and geographical locations.
Before reading this article, it is a good idea to study the excellent article on the page:
https://www.inliberta.it/piu-antichi-cognomi-sardi/

which allows a broad view of Sardinian surnames and which may suggest a Paleolithic or Neolithic origin of these surnames.

The island of  Atlantis  is described as  “rich in water ”. I thought, point-blank, to look for the Sardinian toponyms that contain the word Funt (in Sardinian a “Source” can be called “Funtana”).

On the page:

https://www.sardegnageoportale.it/webgis/ricercatoponimi/search

There are 3 text entry fields: Toponym, Municipality and Type.

In the Toponym section I inserted the letters Funt, in order to obtain all the words that begin in this way; usually they are words like Funti or Funtana, meaning source, in Campidanese Sardinian.

You get 3207 toponyms in this way, without doing any other research. I would say that 3207 toponyms, 11,000 years after the sinking of Atlantis, can already be a good guarantee of the truthfulness of what Plato stated in Timaeus and Critias, about the fact that the Atlantean Corsican Sardinian block was “rich in water”: Sassari, Thatari and Serramanna, 3 other toponyms, mean “rich in water” (see the works of Professor Salvatore Dedola in this regard).

In the Sardinian-Corsican block, the toponymy, very useful to archaeologists, clearly recalls the sources of hot and cold water placed according to the Platonic story on the island of Atlantis by Poseidon: there are some hamlets of towns called “ Acquacadda ” ( Hot Water, in the Sardinian Campidanese language ),  S’acqua callenti de basciu  (The Hot Water below, in Sardinian Campidanese) and  S’Acqua Callenti de Susu  (The Hot Water above, in the Sardinian Campidanese dialect), while in the nearby town of Siliqua the cold water source of Zinnigas is still present today; in Siliqua the “ Castle of Acquafredda ”. In short, even the toponymy recalls the Platonic myth. Furthermore, Solon heard the story in the  Egyptian city of Sais , and  Sais  is a Sardinian surname, and Sardinia is an emerged plateau of the submerged Sardinian-Corsican geological block, so everything still fits perfectly.  Sais , besides being a surname belonging to the Sardinian-Corsican territory,  is also the name of a geographical hamlet near Narcao: the locality of Is Sais inferiore and Is Sais superiore di Narcao (SU), in Sulcis in present-day Sardinia . The toponymy is presented in an apparently correct manner, and precisely in the same geographical points (Sulcis, in present-day Sardinia) where the toponymy recalls the sources placed by Poseidon. And curiously, still in Sulcis, there is a locality called  Piscinas  (also understood in Italian)… another toponymy that recalls the theme of water or flooding. While in relation to Egyptian toponymy, we find a locality called “ Terresoli ” (Land of the Sun, in the Sardinian Campidanese dialect) that reminds us very closely of  Heliopolis  (City of the Sun). Since Sulcis “s’esti furriau”, they called a hamlet “ Furriadroxiu “; since many people died or were seriously injured, they called it “ Spistiddatroxiu “. Near Barbusi, near Carbonia in Sardinia, there is  Acqua Callentis (hot water in Sardinian)  and  Caput Acquas.  Furthermore,  there is a hamlet called Su Peppi Mereu and there are Egyptian pharaohs called Pepi I and Pepi II (in Sardinian Pepi is the diminutive of Giuseppe) .

Mandas  is a Sardinian surname and a Sardinian place.
Nora  is a Sardinian place and  Nora  is a female name .
Lidia  is a place and  Lidia  is a female name (  Lydia  (endonym: Śfard; in Greek: Λυδία; in Assyrian: Luddu; in Hebrew: Lûdîm)  is an ancient historical region, that is, a place)
further confirmation of my statements: the city of  Sardi  or  Sardis  or  Sardes  (in  Lydian  𐤳𐤱𐤠𐤭𐤣 , transliterated  Sfard ;  ancient Greek  Σάρδεις , transliterated  Sárdeis ;  ancient Persian  Sparda ) was an ancient city of Asia Minor  (now  Turkey ) that became the capital of the  kingdom of Lydia  in the  7th century BC
I repeat: the city of Sardi became the capital of Lydia.
Solinas  is a Sardinian surname and a place:  Spiaggia Is Solinas.
Solanas  is a Sardinian place and a surname, this time Spanish, probably indicating Sardinian-Corsican migrations to Spain in ancient times.
Tunis  is a Sardinian surname and is a place ( Tunis, in Tunisia ).
Zara  is a Sardinian surname and is a place ( Zara in Croatia ).
Olianas  is a Sardinian surname and  Oliena  is a Sardinian place, which in Sardinian is called  Oliana .
Ruggiu  is a Sardinian surname and  Monte Ruggiu  is a place.
Scano  is a Sardinian surname,  Scano Montiferru  is a place.
Pirastru  is a Sardinian surname,  Porto Pirastru  is a place.
Mattana  is a Sardinian surname , Mattan  I and  Mattan  II are Phoenician rulers.
Milia  is a Sardinian surname and  El Milia  is a place in Algeria and  Miliana is  a place in Algeria.
Iunius Silanus  is a surname and  Silanus  is a Sardinian place still existing; there is also a strange similarity between the etymology of  Silanus  (a Sardinian town whose etymology means: wooded, of the woods) and the mythological figure of  Silenus  (taken from Wikipedia –> I  Sileni  (also  Silenoi) are figures of Greek mythology, minor deities of the woods, of a wild and lascivious nature –> they were probably the Sardinians who inhabited Silanus, from which they took their name).
Siddi  is a Sardinian surname and  Siddi  is a place in Sardinia.
Murgia  is a Sardinian surname and “Le  Murge”  is an   Apulian-Lucanian sub-region .
Sanna  is a Sardinian surname and  Sannio  is an ancient historical place and the  Samnites  were the people who inhabited it: this could however be a coincidence. However, all these strange “coincidences” must lead to new analyses, to rethink the past and to try to motivate these strange dozens and dozens and dozens of coincidences.

Given all these premises, it is not difficult to realize that:

Troia  is a surname,  Troja  is a surname, and  Troia  is a town in the province of  Foggia  and  Troia  is the famous mythological city… at this point one would be led to suppose that  Troia was a Sardinian-Corsican city . This hypothesis is also confirmed by the walls of Troia, built in concentric circles; the fact that the  Sardinians Ilenses Troes exist  and  the other name of Troia is Ilio  ( Troes-Ilienses are a Sardinian tribe )…

Another anomaly to keep in mind is the presence of:
Gonnos fanadiga
Gonnos nò
Gonnos codina
Gonnos tramatza
Another toponymic anomaly: the presence of  Biddanoa  (Bidda noa means, in Sardinian, New City or New Country,  Villanuova  or  Villanova , in the Sardinian language); and the strange insistence of the term translated  villanova  wherever there is contact with the Sardinian-Corsican culture: the Villanovan
Culture   is a facies that gave rise to the Etruscans, it takes its name from the town of Villanova; according to my theory, the Villanovans were very ancient Sardinian-Corsican migrations, which is why a small Nuragic bronze was later found on the bottom of Lake Bolsena inside a submerged Villanovan house; in Cagliari the Villanova district, but it could be a coincidence, because if I’m not mistaken the name has medieval origins and I don’t know why it was called that; in Villanova di Guidonia (Rome) there is the Maritime Theatre of Hadrian, known as Villa Adriana: it is built in concentric circles like the capital of Atlantis, right in a place called Villanova; in Sardinia there was a Neapolis, in the area of ​​Oristano, and Neapolis is the name of Naples, and Nea Polis means precisely new city, in the Sardinian Atlantean Corsican style.

Other linguistic oddities: the insistent Sardinian-Corsican use of diphthongs in toponymy:

with the diphthong “ei” : Orosei, Baunei, Bultei, Burcei, Furtei, Gergei, Urzulei, Lanusei, Lei, Musei, Pauli Arbarei, Pèifugas ,  Costa Rei, San Niccolò Gerrei, Triei, Mara Arbarèi all places that end with the diphthong “ei”;

with the diphthong “ai” : Allai, Paizé, Gairu, Ollollai, Illorai, Lotzorai, Masainas, Olzai, Onifai, Samatzai, Ulassai, Ussassai, La Trinitài and Vignòla , Villagrande Strisaili;

with the diphthong “oi” : Gavoi, Jaròi/Geròni, Loiri Porto San Paolo, Mammoiada;

with the diphthong “au” : Ardauli, Austis, Ballau, Bauladu, Baunei, Giaùni/Jaùni, Lòiri Poltu Santu Pàulu, Paùli, Narcàu, Lu Palàu, Paùli Arbarèi, Pàu, Pàulle, Paùli Gerrèi/Pàùli Xrexèi, Santu Sparàu, Tempio Pausania ,

Gonnos fanadiga,  Gonnos nò,  Gonnos codina,  Gonnos tramatza, all places that contain the suffix Gonnos;

Some of these facts may be coincidences.

Warning: this site contains experimental research by a non-professional, so there may be logical or methodological errors in the research. Scientists will be able to screen out errors from correct information. What matters is the possible useful information that can be derived from it.

Names of cities/towns/hamlets that need to be analyzed more seriously:

Teulada   in Sardinia corresponds to  Teulada in  Spain

Aritzo  in  Sardinia corresponds to  Aritzu  in the Basque Country

Monastir  in  Sardinia corresponds to  Monastir  in Tunisia

Orani  in  Sardinia corresponds to  Orano  in Algeria

Pula   in Sardinia corresponds to  Pula in  the former Yugoslavia

Palau   in Sardinia corresponds to  Palau , province of Lleida in Spain, and  Palau in Micronesia

 Sa Baronia  in Sardinia corresponds  to La Baronia de Rialb , 25747, Province of Lleida, Spain; but it also corresponds to  Sa Baronia located in the Sierra de Tramuntana , declared a World Heritage Site, just 25 km from Palma de Mallorca.

Tethys  in Sardinia corresponds to  the Tethys Sea, the Titan Tethys son of Uranus and Gaia and a Pharaoh called  Tethys

Sa  Portedda  in  Sulcis  corresponds to  La Portella  in  Catalonia, Spain

to  Menfi  in Sicily corresponds a second  Menfi  in Sicily and a  Menfi  in Egypt

Amarna  in Egypt, the modern name of Akhetaton, the city of Akhenaton,  corresponds  to  Amarnas in Algeria

Gadeiros  , brother of the Sulcis Atlas and son of Poseidon and Clito, corresponds to   Gadir (Cadiz) corresponds  to  Gadir  in Morocco,  Agadir  in Morocco,  Port of Gadir  in Pantelleria, Bay of  Ghadira in Malta; moreover, now we understand why Plato speaks of the Gadirica  region   in front of the Pillars of Hercules: probably the  Gadirica  was the region near the current  Villasimius , but this is all to be verified

Cariddi  in  Sardinia corresponds to  Cariddi  in Sicily

Pompu   corresponds to  Pompeii in Italy and Pohnpei in Micronesia

Umbria  in  Italy corresponds to the Kingdom of  Northumbria  in England

to Anglona  in Sardinia corresponds Anglia and  Angleterre , land of the  Angles

Gallura  corresponds to  Gaul  , Gallipoli,  Wales   and the  surname Gallus  (many are probably just linguistic coincidences; however it is worth investigating further and perhaps scientifically denying these similarities )

Bithinia  corresponds  to Bithia 

Olbia   in Sardinia corresponded to  Olbia in Egypt , it is mentioned in ancient history books

Algiers corresponds to  Alguier  (Alghero) 

in  Bari  corresponds  Bari Sardo  in Sardinia

Meana   corresponds to  Meana Sardo  in Sardinia

Prato   corresponds  to Prato Sardo  in Sardinia

Riola   corresponds to  Riola Sardo  in Sardinia

Neapolis  (in Greek: Νεάπολις; in Sardinian: Nabui) or “new city”,  was an ancient city in Sardinia  corresponds to  Neapolis, the ancient name of Naples in Italy

at the location Tempio- Ampurias , Ampurias Beach  , corresponds in Spain  Empúries , 17130, Province of Girona, Spain, called in Spanish  Ampurias .

to the surname  Pau , very frequent and perhaps originating from Sulcis, corresponds the  French locality Pau ; someone might even go so far as to note that, while in the French language the diphthong “au” is read as “o”, and therefore Pau in French is read as “Pò”, there is an Occitan pronunciation, which as present in Wikipedia under the entry  Pau_(France) ,  is pronounced exactly Pau, as in the Sardinian language , confirming at least partially my statements. It would be interesting to do a study on Occitan, to see if there could be connections with the languages ​​and dialects of the Sardinian-Corsican-Atlantean block, as also happens with the Corsican, Basque, Sicilian, Romanian and many other languages;

Caria  is a Sardinian surname which corresponds to  Caria , which was a historical region in western Anatolia;

Solanas  is a Sardinian locality  and  Solanas  is both a Sardinian and Spanish surname :

Solanas  is a  Spanish surname  . Notable people with the surname include:

• Alberto Solanas  (born 1995), Spanish athlete
• Fernando Solanas  (1936–2020), Argentine director
• Ignacio Martín Solanas  (born 1962), Spanish footballer
• Juan Diego Solanas  (born 1966), Argentine director
• Valerie Solanas  (1936–1988), American feminist

(taken from  https://en.wikipedia.org/wiki/Solanas_(surname)   )

perhaps these are not coincidences. First of all, we need to go back to the first original toponyms, to understand if they have been changed recently or if they are ancient or the original ones. I propose to study these correspondences: that the name has to do with a sort of direct dominion, colonization or relationship of some kind, is still to be officially demonstrated with more robust evidence.

We have seen the  surname Sais , the  surname Pau , but the  surname Usai  is also interesting:  in Bologna there is the Usai Mummy , which demonstrates the contacts between the Sardinian-Corsican-Atlantean population and ancient Egypt. In fact,  Usai is an exclusively Sardinian-Corsican-Atlantean surname: throughout the world, anyone called Usai is of Sardinian-Corsican-Atlantean origins .  Uras  is a Sardinian surname, Sardinian town and Sumerian deity.  Cabras  is a Sardinian surname,  Cabras  is a Sardinian town and in  Cabras  they found the Giants of Mont’E Prama, and “ cabras” in Sardinian means “goats” , which is a term that probably originated in the Paleolithic or Neolithic, as goats definitely marked the transition from hunters to breeders and farmers.  Sinis  is a surname and  Sinis  is a place.  Piras is a surname  and  Piras is a place . With the  Usai mummy  we have the presence of Sardinian-Corsican surnames in Ancient Egypt, and this should make us think. It is difficult to explain in a few words, I will do it in another context:  the Sumerians, the Akkadians and the Babylonians, with a high probability, were Sardinian-Corsican-Atlantean migrations  in times that scientists will now have to recalculate based on new discoveries. It will be difficult and wonderful, having to go back to all the texts and try to figure it out. However, I can give you some insights: there are probably links between the Sardinian surname  Cadelanu ,  Candelanu  and  Kandalanu , a Neo-Babylonian king; between the town of  Sarroch  in Sardinia and Dur- Šarrukin  of Nineveh; these discoveries open the doors to a new type of approach with the Sumerian and Mesopotamian culture in general.  The gods of Sumerian mythology were miners … and  Sulcis has the oldest mine in Italy and perhaps in Europe: if it still provides resources now, what must have been like 11,000 years ago? 
Now: if a scientist had serious intentions, he could, starting from my observations, do further research. In this way, little by little, perhaps it will come out that  from the city of Teti in Sardinia came the Pharaoh Teti of the VI dynasty who reigned in Egypt … Perhaps one will realize that  two Pharaohs are called Pepi I and Pepi II: but Pepi or Peppi in Sardinia is the diminutive of  Giuseppi , that is, Giuseppe (it could be a simple coincidence). Even today in Sardinia people named Giuseppe are nicknamed  Pepi  to show affection, familiarity and friendship.
One might notice that the  Sardinian-Corsican-Atlanteans  often gave the same name to various cities, so we have  two places called Menfi in Sicily and we have the ancient Menfi in Egypt … we have  Akrotiri in Cyprus and Akrotiri in Santorini ;  Gadir (Cadiz) in Spain has the corresponding Porticciolo di Gadir in Pantelleria, and Gadir and Agadir in Morocco , because the names of some villages and port locations are Sardinian-Corsican-Atlanteans. This would explain why Umbria exists and the Kingdom of Northumbria exists in England.  Murgia  is a Sardinian surname and “ le Murgie or la Murgia ” is an Italian location.